14 Satisfy us in the morning with your loving kindness, That we may rejoice and be glad all our days.
Won't you revive us again, That your people may rejoice in you?
Surely goodness and loving kindness shall follow me all the days of my life, And I shall dwell in Yahweh's house forever.
Who forgives all your sins; Who heals all your diseases; Who redeems your life from destruction; Who crowns you with loving kindness and tender mercies; Who satisfies your desire with good things, So that your youth is renewed like the eagle's.
Rejoice in the Lord always! Again I will say, Rejoice!
How precious is your loving kindness, God! The children of men take refuge under the shadow of your wings. They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures.
Let Israel rejoice in him who made them. Let the children of Zion be joyful in their King.
Because your loving kindness is better than life, My lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips,
Thus says Yahweh: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children, because they are no more.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 90
Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible
PSALM 90
Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).
1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).
2. brought forth [and] formed—both express the idea of production by birth.
3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch—or, third part of a night (compare Ex 14:24).
5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).
7, 8. For—A reason, this is the infliction of God's wrath.
troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
9. are passed—literally, "turn," as to depart (Jer 6:4).
spend—literally, "consume."
as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).
10. Moses' life was an exception (De 34:7).
it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
13. (Compare Ps 13:2).
let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.
14. early—promptly.
15. As have been our sorrows, so let our joys be great and long.
16. thy work—or, providential acts.
thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.
17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.