2 Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.
Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.
Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.
It is an abomination for kings to do wrong, For the throne is established by righteousness.
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows."
Be it far from you to do things like that, to kill the righteous with the wicked, that so the righteous should be as the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
The people stayed at a distance, and Moses drew near to the thick darkness where God was.
The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud. The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel. Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness. Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; only [you heard] a voice.
It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh, so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh. Then spoke Solomon, Yahweh has said that he would dwell in the thick darkness.
Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom. You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.
Your way was through the sea; Your paths through the great waters. Your footsteps were not known.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 97
Commentary on Psalms 97 Commentary Critical and Explanatory on the Whole Bible
PSALM 97
Ps 97:1-12. The writer celebrates the Lord's dominion over nations and nature, describes its effect on foes and friends, and exhorts and encourages the latter.
1, 2. This dominion is a cause of joy, because, even though our minds are oppressed with terror before the throne of the King of kings (Ex 19:16; De 5:22), we know it is based on righteous principles and judgments which are according to truth.
3-5. The attending illustrations of God's awful justice on enemies (Ps 83:14) are seen in the disclosures of His almighty power on the elements of nature (compare Ps 46:2; 77:17; Hab 3:6, &c.).
6. heavens—or, their inhabitants (Ps 50:6), as opposed to "nations" in the latter clause (compare Isa 40:5; 66:18).
7. Idolaters are utterly put to shame, for if angels must worship Him, how much more those who worshipped them.
all ye gods—literally, "all ye angels" (Ps 8:5; 138:1; Heb 1:6; 2:7). Paul quotes, not as a prophecy, but as language used in regard to the Lord Jehovah, who in the Old Testament theophania is the second person of the Godhead.
8, 9. The exaltation of Zion's king is joy to the righteous and sorrow to the wicked.
daughters of Judah—(Compare Ps 48:11).
9. above all gods—(Ps 95:3).
10-12. Let gratitude for the blessings of providence and grace incite saints (Ps 4:3) to holy living. Spiritual blessings are in store, represented by light (Ps 27:1) and gladness.
11. sown—to spring forth abundantly for such, who alone can and well may rejoice in the holy government of their sovereign Lord (compare Ps 30:4; 32:11).