8 They didn't prevail, neither was a place found for him any more in heaven.
He shall return no more to his house, Neither shall his place know him any more.
If he is destroyed from his place, Then it shall deny him, saying, 'I have not seen you.'
The east wind carries him away, and he departs; It sweeps him out of his place. For it hurls at him, and does not spare, As he flees away from his hand. Men shall clap their hands at him, And shall hiss him out of his place.
Lest my enemy say, "I have prevailed against him;" Lest my adversaries rejoice when I fall.
All the nations surrounded me, But in the name of Yahweh, I cut them off. They surrounded me, yes, they surrounded me. In the name of Yahweh I indeed cut them off. They surrounded me like bees. They are quenched like the burning thorns. In the name of Yahweh I cut them off. You pushed me back hard, to make me fall, But Yahweh helped me.
Many times they have afflicted me from my youth up, Yet they have not prevailed against me.
Don't you fear me? says Yahweh: won't you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can't pass it? and though the waves of it toss themselves, yet they can't prevail; though they roar, yet they can't pass over it.
I also tell you that you are Peter,{Peter's name, Petros in Greek, is the word for a specific rock or stone.} and on this rock{Greek, petra, a rock mass or bedrock.} I will build my assembly, and the gates of Hades will not prevail against it.
What then shall we say about these things? If God is for us, who can be against us? He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? Who could bring a charge against God's chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter." No, in all these things, we are more than conquerors through him who loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 12
Commentary on Revelation 12 Matthew Henry Commentary
Chapter 12
It is generally agreed by the most learned expositors that the narrative we have in this and the two following chapters, from the sounding of the seventh trumpet to the opening of the vials, is not a prediction of things to come, but rather a recapitulation and representation of things past, which, as God would have the apostle to foresee while future, he would have him to review now that they were past, that he might have a more perfect idea of them in his mind, and might observe the agreement between the prophecy and that Providence that is always fulfilling the scriptures. In this chapter we have an account of the contest between the church and antichrist, the seed of the woman and the seed of the serpent.
Rev 12:1-11
Here we see that early prophecy eminently fulfilled in which God said he would put enmity between the seed of the woman and the seed of the serpent, Gen. 3:15. You will observe,
Rev 12:12-17
We have here an account of this war, so happily finished in heaven, or in the church, as it was again renewed and carried on in the wilderness, the place to which the church had fled, and where she had been for some time secured by the special care of her God and Saviour. Observe,