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Revelation 18:11 World English Bible (WEB)

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11 The merchants of the earth weep and mourn over her, for no one buys their merchandise any more;

Cross Reference

Ezekiel 27:27-36 WEB

KJV ASV YLT DARBY BBE STRONG

Your riches, and your wares, your merchandise, your mariners, and your pilots, your repairers of ship seams, and the dealers in your merchandise, and all your men of war, who are in you, with all your company which is in the midst of you, shall fall into the heart of the seas in the day of your ruin. At the sound of the cry of your pilots the suburbs shall shake. All who handled the oar, the mariners, [and] all the pilots of the sea, shall come down from their ships; they shall stand on the land, and shall cause their voice to be heard over you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes: and they shall make themselves bald for you, and gird them with sackcloth, and they shall weep for you in bitterness of soul with bitter mourning. In their wailing they shall take up a lamentation for you, and lament over you, [saying], Who is there like Tyre, like her who is brought to silence in the midst of the sea? When your wares went forth out of the seas, you filled many peoples; you did enrich the kings of the earth with the multitude of your riches and of your merchandise. In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company did fall in the midst of you. All the inhabitants of the isles are astonished at you, and their kings are horribly afraid; they are troubled in their face. The merchants among the peoples hiss at you; you are become a terror, and you shall nevermore have any being.

Isaiah 23:1-15 WEB

KJV ASV YLT DARBY BBE STRONG

The burden of Tyre. Howl, you ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them. Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished. On great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the market of nations. Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins. When the report comes to Egypt, they shall be sorely pained at the report of Tyre. Pass over to Tarshish; wail, you inhabitants of the coast. Is this your joyous [city], whose antiquity is of ancient days, whose feet carried her afar off to sojourn? Who has purposed this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth? Yahweh of hosts has purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth. Pass through your land as the Nile, daughter of Tarshish; there is no restraint any more. He has stretched out his hand over the sea, he has shaken the kingdoms: Yahweh has given commandment concerning Canaan, to destroy the strongholds of it. He said, You shall no more rejoice, you oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shall you have no rest. Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for those who dwell in the wilderness; they set up their towers; they overthrew the palaces of it; they made it a ruin. Howl, you ships of Tarshish; for your stronghold is laid waste. It shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be to Tyre as in the song of the prostitute.

Ezekiel 26:17-21 WEB

KJV ASV YLT DARBY BBE STRONG

They shall take up a lamentation over you, and tell you, How are you destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there! Now shall the isles tremble in the day of your fall; yes, the isles that are in the sea shall be dismayed at your departure. For thus says the Lord Yahweh: When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and the great waters shall cover you; then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living: I will make you a terror, and you shall no more have any being; though you are sought for, yet shall you never be found again, says the Lord Yahweh.

Revelation 13:16-17 WEB

KJV ASV YLT DARBY BBE STRONG

He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads; and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 18

Commentary on Revelation 18 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 18

We have here,

  • I. An angel proclaiming the fall of Babylon (v. 1, 2).
  • II. Assigning the reasons of her fall (v. 3).
  • III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
  • IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
  • V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

  • 1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
  • 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
  • 3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
  • 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
    • (1.) God may have a people even in Babylon, some who belong to the election of grace.
    • (2.) God's people shall be called out of Babylon, and called effectually.
    • (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
    • (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
    • (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
    • (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
    • (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

  • I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
    • 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
    • 2. What was the manner of their mourning.
      • (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
      • (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
      • (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
    • 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
  • II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
    • 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
    • 2. How just and reasonable; and that,
      • (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
      • (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.