19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked; I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
The officers answered, "No man ever spoke like this man!" The Pharisees therefore answered them, "You aren't also led astray, are you? Have any of the rulers believed in him, or of the Pharisees? But this multitude that doesn't know the law is accursed."
"Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.' You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,{ cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.} and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.{TR reads "self-indulgence" instead of "unrighteousness"} You blind Pharisee, first clean the inside of the cup and of the platter, that the outside of it may become clean also.
But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
You are the light of the world. A city located on a hill can't be hidden.
His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.
saying to those who are bound, Go forth; to those who are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water will he guide them.
Woe to those who are wise in their own eyes, And prudent in their own sight!
Do you see a man wise in his own eyes? There is more hope for a fool than for him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 2
Commentary on Romans 2 Matthew Henry Commentary
Chapter 2
The scope of the first two chapters of this epistle may be gathered from ch. 3:9, "We have before proved both Jews and Gentiles that they are all under sin.' This we have proved upon the Gentiles (ch. 1), now in this chapter he proves it upon the Jews, as appears by v. 17, "thou art called a Jew.'
Rom 2:1-16
In the former chapter the apostle had represented the state of the Gentile world to be as bad and black as the Jews were ready enough to pronounce it. And now, designing to show that the state of the Jews was very bad too, and their sin in many respects more aggravated, to prepare his way he sets himself in this part of the chapter to show that God would proceed upon equal terms of justice with Jews and Gentiles; and now with such a partial hand as the Jews were apt to think he would use in their favour.
Rom 2:17-29
In the latter part of the chapter the apostle directs his discourse more closely to the Jews, and shows what sins they were guilty of, notwithstanding their profession and vain pretensions. He had said (v. 13) that not the hearers but the doers of the law are justified; and he here applies that great truth to the Jews. Observe,