13 His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.
Your cheeks are beautiful with earrings, Your neck with strings of jewels.
Many say, "Who will show us any good?" Yahweh, let the light of your face shine on us. You have put gladness in my heart, More than when their grain and their new wine are increased.
One thing I have asked of Yahweh, that I will seek after, That I may dwell in the house of Yahweh all the days of my life, To see Yahweh's beauty, And to inquire in his temple.
Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
Who is this who comes up from the wilderness like pillars of smoke, Perfumed with myrrh and frankincense, With all spices of the merchant?
I rose up to open for my beloved. My hands dripped with myrrh, My fingers with liquid myrrh, On the handles of the lock.
The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.
All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 5
Commentary on Song of Songs 5 Matthew Henry Commentary
Chapter 5
In this chapter we have,
Sgs 5:1
These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that his people give him, though we are backward to hear his calls and accept his invitations. He is free in condescending to us, while we are shy of ascending to him. Observe how the return answered the request, and outdid it.
Sgs 5:2-8
In this song of loves and joys we have here a very melancholy scene; the spouse here speaks, not to her beloved (as before, for he has withdrawn), but of him, and it is a sad story she tells of her own folly and ill conduct towards him, notwithstanding his kindness, and of the just rebukes she fell under for it. Perhaps it may refer to Solomon's own apostasy from God, and the sad effects of that apostasy after God had come into his garden, had taken possession of the temple he had built, and he had feasted with God upon the sacrifices (v. 1); however, it is applicable to the too common case both of the churches and particular believers, who by their carelessness and security provoke Christ to withdraw from them. Observe,
Sgs 5:9-16
Here is,