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1 Chronicles 10:1-12 Young's Literal Translation (YLT)

1 And the Philistines have fought with Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,

2 and the Philistines pursue after Saul, and after his sons, and the Philistines smite Jonathan, and Abinadab, and Malchi-Shua, sons of Saul.

3 And the battle `is' heavy on Saul, and those shooting with the bow find him, and he is wounded by those shooting,

4 and Saul saith unto the bearer of his weapons, `Draw thy sword, and pierce me with it, lest these uncircumcised come -- and have abused me.' And the bearer of his weapons hath not been willing, for he feareth exceedingly, and Saul taketh the sword, and falleth upon it;

5 and the bearer of his weapons seeth that Saul `is' dead, and falleth, he also, on the sword, and dieth;

6 and Saul dieth, and his three sons, and all his house -- together they died.

7 And all the men of Israel who `are' in the valley see that they have fled, and that Saul and his sons have died, and they forsake their cities and flee, and the Philistines come and dwell in them.

8 And it cometh to pass, on the morrow, that the Philistines come to strip the wounded, and find Saul and his sons fallen in mount Gilboa,

9 and strip him, and bear away his head, and his weapons, and send into the land of the Philistines round about to proclaim tidings `to' their idols and the people,

10 and put his weapons in the house of their gods, and his skull they have fixed in the house of Dagon.

11 And all Jabesh-Gilead hear of all that the Philistines have done to Saul,

12 and all the men of valour rise and bear away the body of Saul, and the bodies of his sons, and bring them in to Jabesh, and bury their bones under the oak in Jabesh, and fast seven days.

Commentary on 1 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

1Ch 10:1-7. Saul's Overthrow and Death.

1. Now the Philistines fought against Israel—The details of this chapter have no relation to the preceding genealogies and seem to be inserted solely to introduce the narrative of David's elevation to the throne of the whole kingdom. The parallel between the books of Samuel and Chronicles commences with this chapter, which relates the issue of the fatal battle of Gilboa almost in the very same words as 1Sa 31:1-13.

3. the battle went sore against Saul; and the archers hit him, and he was wounded—The Hebrew words may be thus rendered: "The archers found (attacked) him, and he feared the archers." He was not wounded, at least not dangerously, when he resolved on committing suicide. The deed was the effect of sudden terror and overwhelming depression of spirits [Calmet].

4. his armour-bearer would not; for he was sore afraid—He was, of course, placed in the same perilous condition as Saul. But it is probable that the feelings that restrained him from complying with Saul's wish were a profound respect for royalty, mingled with apprehension of the shock which such a catastrophe would give to the national feelings and interests.

6. Saul died, and his three sons, and all his house—his sons and courtiers who were there engaged in the battle. But it appears that Ish-bosheth and Mephibosheth were kept at Gibeah on account of their youth.

1Ch 10:8-14. The Philistines Triumph over Him.

10. put his armour in the house of their gods—It was common among the heathen to vow to a national or favorite deity, that, in the event of a victory, the armor of the enemy's king, or of some eminent leader, should be dedicated to him as an offering of gratitude. Such trophies were usually suspended on the pillars of the temple.

fastened his head in the temple of Dagon—while the trunk or headless corpse was affixed to the wall of Beth-shan (1Sa 31:10).

13. Saul died for his transgression which he committed against the Lord—in having spared the king of the Amalekites and taken the flocks of the people as spoils [1Sa 15:9], as well as in having consulted a pythoness [1Sa 28:7]. Both of these acts were great sins—the first as a violation of God's express and positive command [1Sa 15:3], and the second as contrary to a well-known statute of the kingdom (Le 19:31).

14. And inquired not of the Lord—He had done so in form (1Sa 28:6), but not in the spirit of a humble penitent, nor with the believing confidence of a sincere worshipper. His enquiry was, in fact, a mere mockery, and his total want of all right religious impressions was manifested by his rushing from God to a wretched impostor in the service of the devil [1Sa 28:7].