17 and David goeth out before them, and answereth and saith to them, `If for peace ye have come in unto me, to help me, I have a heart to unite with you; and if to betray me to mine adversaries -- without violence in my hands -- the God of our fathers doth see and reprove.'
Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'
Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;
and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.
And Jehovah saith unto the Adversary: `Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?'
Show me, O Jehovah, Thy way, I walk in Thy truth, My heart doth rejoice to fear Thy name.
To the Overseer, on the octave. -- A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men: Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak.
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, `Is thy heart right, as my heart `is' with thy heart?' and Jehonadab saith, `It is;' -- `Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,
And it cometh to pass, at Jehoram's seeing Jehu, that he saith, `Is there peace, Jehu?' and he saith, `What `is' the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?'
and Abner cometh in unto David, to Hebron, and with him twenty men, and David maketh for Abner, and for the men who `are' with him, a banquet. And Abner saith unto David, `I arise, and go, and gather unto my lord the king the whole of Israel, and they make with thee a covenant, and thou hast reigned over all that thy soul desireth;' and David sendeth away Abner, and he goeth in peace. And lo, the servants of David, and Joab, have come from the troop, and much spoil have brought with them, and Abner is not with David in Hebron, for he hath sent him away, and he goeth in peace; and Joab and all the host that `is' with him have come, and they declare to Joab, saying, `Abner son of Ner hath come unto the king, and he sendeth him away, and he goeth in peace.' And Joab cometh unto the king, and saith, `What hast thou done? lo, Abner hath come unto thee! why `is' this -- thou hast sent him away, and he is really gone? Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.'
and Jehovah doth turn back to each his righteousness and his faithfulness, in that Jehovah hath given thee to-day into `my' hand, and I have not been willing to put forth my hand against the anointed of Jehovah, and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.'
`And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! `Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee. `After whom hath the king of Israel come out? after whom art thou pursuing? -- after a dead dog! after one flea! And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.' And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, `Is this thy voice, my son David?' and Saul lifteth up his voice, and weepeth. And he saith unto David, `More righteous thou `art' than I; for thou hast done me good, and I have done thee evil;
And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul,
And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 12
Commentary on 1 Chronicles 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
1Ch 12:1-22. The Companies That Came to David at Ziklag.
1-7. Now these are they that came to David to Ziklag—There are three lists given in this chapter, arranged, apparently, according to the order of time when the parties joined the standard of David.
while he yet kept himself close because of Saul—that is, when the king's jealousy had driven him into exile from the court and the country.
Ziklag—(See on 1Sa 27:6). It was during his retirement in that Philistine town that he was joined in rapid succession by the heroes who afterwards contributed so much to the glory of his reign.
2. of Saul's brethren of Benjamin—that is, of the tribe of Benjamin (compare 1Ch 12:29), but some of them might be relatives of the king. This movement to which the parties were led, doubtless by the secret impulse of the Spirit, was of vast importance to the cause of David, as it must have been founded on their observation of the evident withdrawal of God's blessing from Saul, and His favoring presence with David, to whom it was universally known the Divine King of Israel had given the crown in reversion. The accession of the Benjamites who came first and their resolution to share his fortunes must have been particularly grateful to David. It was a public and emphatic testimony by those who had enjoyed the best means of information to the unblemished excellence of his character, as well as a decided protest against the grievous wrong inflicted by causelessly outlawing a man who had rendered such eminent services to his country.
4. Ismaiah the Gibeonite—It appears that not only the Canaanites who were admitted into the congregation (Jos 9:1-27), but people of the tribe of Benjamin, were among the inhabitants of Gibeon. The mention of "the Gederathite," probably from Gederah (Jos 15:36), in the lowlands of Judah; of the Korhites (1Ch 12:6), from Korah (1Ch 2:43), and of Gedor (1Ch 12:7), a town in Judah, to the southwest of Beth-lehem (compare 1Ch 4:4), shows that this first list contains men of Judah as well as Benjamin [Bertheau].
8-13. of the Gadites there separated themselves unto David—that is, from the service of Saul and from the rest of the Gadites who remained steadfast adherents of his cause.
into the hold—or fortress, that is, of Ziklag, which was in the wilderness of Judah.
whose faces were like the faces of lions, &c.—A fierce, lion-like countenance (2Sa 1:23), and great agility in pursuit (2Sa 2:18), were qualities of the highest estimation in ancient warfare.
14. one of the least was over an hundred, and the greatest over a thousand—David, while at Ziklag, had not so large an amount of forces as to give to each of these the command of so many men. Another meaning, therefore, must obviously be sought, and excluding was, which is a supplement by our translators, the import of the passage is, that one of the least could discomfit a hundred, and the greatest was worth a thousand ordinary men; a strong hyperbole to express their uncommon valor.
15. These are they that went over Jordan in the first month—that is, in spring, when the swollen river generally fills up the banks of its channel (see on Jos 3:14; Jos 4:19; Jos 5:10).
they put to flight all them of the valleys—This was probably done at the time of their separating themselves and their purpose being discovered, they had to cut their passage through the opposing adherents of Saul, both on the eastern and western banks. The impossibility of taking the fords at such a time, and the violent rapidity of the current, make this crossing of the Jordan—in whatever way these Gadites accomplished it—a remarkable feat.
16. the children of Benjamin and Judah—It is probable that the Benjamites invited the Judahites to accompany them, in order to prevent David being suspicious of them. Their anticipations, as the result showed, were well founded. He did suspect them, but the doubts of David as to their object in repairing to him, were promptly dispelled by Amasai or Amasa, who, by the secret impulse of the Spirit, assured him of their strong attachment and their zealous service from a unanimous conviction that his cause was owned and blessed of God (1Sa 18:12-14).
19-22. there fell some of Manasseh—The period of their accession is fixed as the time when David came with the Philistines against Saul to battle.
but they helped them not—(See on 1Sa 29:4).
20. As he went to Ziklag—If those Manassites joined him on his return to Ziklag, after his dismissal from the Philistine army, then their arrival took place before the battle of Gilboa could have been fought (compare 1Sa 29:11). Convinced of the desperate state of Saul's affairs, they abandoned him, and resolved to transfer their allegiance to David. But some learned men think that they came as fugitives from that disastrous field [Calmet and Ewald].
captains of the thousands … of Manasseh—Those seven were commanders of the large military divisions of their tribe.
21, 22. they helped David against the band—that is, the Amalekites who had pillaged Ziklag in David's absence. This military expedition was made by all his men (1Sa 30:9), who, as David's early helpers, are specially distinguished from those who are mentioned in the latter portion of the chapter.
22. the host of God—that is, a great and powerful army.
1Ch 12:23-40. The Armies That Came to Him at Hebron.
23. these are the numbers of the bands … that came to David to Hebron—after the death of Ish-bosheth (see on 2Sa 5:1).
to turn the kingdom of Saul to him, according to the word of the Lord—(1Ch 10:14; 11:3, 10). The account commences with the southern tribes, Levi being associated with Judah and Simeon, as the great majority of the leading men in this tribe resided in Judah; and, after recounting the representatives of the northern tribes, it concludes with those on the east of Jordan.
27. Jehoiada, the leader of the Aaronites—not the high priest, for that was Abiathar (1Sa 23:9), but the leader of the Aaronite warriors, supposed to be the father of Benaiah (1Ch 11:22).
29. Benjamin … three thousand—This small number shows the unpopularity of the movement in this tribe; and, indeed, it is expressly stated that the mass of the population had, even after Ish-bosheth's death, anxiously endeavored to secure the crown in the family of Saul.
32. children of Issachar, … that had understanding of the times, &c.—Jewish writers say that the people of this tribe were eminent for their acquirements in astronomical and physical science; and the object of the remark was probably to show that the intelligent and learned classes were united with the military, and had declared for David.
33. Zebulun … could keep rank—that is, were more disciplined soldiers than the rest.
not of double heart—Though their numbers were large, all were in a high degree well affected to David.
38. all the rest also of Israel were of one heart to make David king—that is, entertained a unanimous desire for his elevation.
39, 40. there they were with David three days, eating and drinking—According to the statements made in the preceding verses, the number of armed warriors assembled in Hebron on this occasion amounted to three hundred thousand. Supplies of provisions were abundantly furnished, not only by the people of the neighborhood, but from distant parts of the country, for all wished the festivities to be on a scale of liberality and magnificence suitable to the auspicious occasion.