Worthy.Bible » YLT » 1 Chronicles » Chapter 12 » Verse 37

1 Chronicles 12:37 Young's Literal Translation (YLT)

37 And from beyond the Jordan, of the Reubenite, and of the Gadite, and of the half of the tribe of Manasseh, with all instruments of the host for battle, `are' a hundred and twenty thousand.

Cross Reference

Deuteronomy 3:12-16 YLT

`And this land we have possessed, at that time; from Aroer, which `is' by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite; and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim. `Jair son of Manasseh hath taken all the region of Argob, unto the border of Geshuri, and Maachathi, and calleth them by his own name, Bashan-Havoth-Jair, unto this day. And to Machir I have given Gilead. `And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,

Joshua 13:7-32 YLT

`And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' -- with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them; from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain of Medeba unto Dihon, and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon, and Gilead, and the border of the Geshurite, and of the Maachathite, and all mount Hermon, and all Bashan unto Salcah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei; he was left of the remnant of the Rephaim, and Moses doth smite them, and dispossess them; and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day. Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it. And Moses giveth to the tribe of the sons of Reuben, for their families; and the border is to them from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain by Medeba, Heshbon, and all its cities which `are' in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon, and Jahazah, and Kedemoth, and Mephaath, and Kirjathaim, and Sibmah, and Zareth-Shahar, in the mount of the valley, and Beth-Peor, and the springs of Pisgah, and Beth-Jeshimoth, and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses smote, with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, princes of Sihon, inhabitants of the land. And Balaam, son of Beor, the diviner, have the sons of Israel slain with the sword, among their wounded ones. And the border of the sons of Reuben is the Jordan, and `its' border; this `is' the inheritance of the sons of Reuben, for their families, the cities and their villages. And Moses giveth to the tribe of Gad, to the sons of Gad, for their families; and the border is to them Jazer, and all the cities of Gilead, and the half of the land of the Bene-Ammon, unto Aroer which `is' on the front of Rabbah, and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir, and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and `its' border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward. This `is' the inheritance of the sons of Gad, for their families, the cities and their villages. And Moses giveth to the half of the tribe of Manasseh; and it is to the half of the tribe of the sons of Manasseh, for their families. And their border is from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the small towns of Jair, which `are' in Bashan, sixty cities; and the half of Gilead, and Ashteroth, and Edrei, cities of the kingdom of Og in Bashan, `are' to the sons of Machir, son of Manasseh, to the half of the sons of Machir, for their families. These `are' they whom Moses caused to inherit in the plains of Moab, beyond the Jordan, `by' Jericho, eastward;

Joshua 14:3 YLT

for Moses hath given the inheritance of two of the tribes, and of half of the tribe, beyond the Jordan, and to the Levites he hath not given an inheritance in their midst;

Joshua 22:1-10 YLT

Then Joshua calleth for the Reubenite, and for the Gadite, and for the half of the tribe of Manasseh, and saith unto them, `Ye -- ye have kept the whole of that which Moses, servant of Jehovah, commanded you, and ye hearken to my voice, to all that I have commanded you; ye have not left your brethren these many days unto this day, and have kept the charge -- the command of Jehovah your God. `And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan. Only, be very watchful to do the command and the law which Moses, servant of Jehovah, commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commands, and to cleave to Him, and to serve Him, with all your heart, and with all your soul.' And Joshua blesseth them, and sendeth them away, and they go unto their tents. And to the half of the tribe of Manasseh hath Moses given, in Bashan, and to its `other' half hath Joshua given with their brethren beyond the Jordan westward; and also when Joshua hath sent them away unto their tents, then he doth bless them, and speak unto them, saying, `With great riches turn ye back unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment; divide the spoil of your enemies with your brethren.' And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, turn back and go from the sons of Israel out of Shiloh, which `is' in the land of Canaan, to go unto the land of Gilead, unto the land of their possession, in which they have possession, according to the command of Jehovah, by the hand of Moses; and they come in unto the districts of the Jordan, which `are' in the land of Canaan, and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, build there an altar by the Jordan -- a great altar for appearance.

1 Chronicles 5:1-10 YLT

As to sons of Reuben, first-born of Israel -- for he `is' the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and `he is' not to be reckoned by genealogy for the birthright, for Judah hath been mighty over his brother, and for leader above him, and the birthright `is' to Joseph. Sons of Reuben, first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. Sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom Tilgath-Pilneser king of Asshur removed; he `is' prince of the Reubenite. And his brethren, by their families, in the genealogy of their generations, `are' heads: Jeiel, and Zechariah, and Bela son of Azaz, son of Shema, son of Joel -- he is dwelling in Aroer, even unto Nebo and Baal-Meon; and at the east he dwelt even unto the entering in of the wilderness, even from the river Phrat, for their cattle were multiplied in the land of Gilead. And in the days of Saul they have made war with the Hagarites, who fall by their hand, and they dwell in their tents over all the face of the east of Gilead.

Numbers 32:33-42 YLT

And Moses giveth to them, to the sons of Gad, and to the sons of Reuben, and to the half of the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land by its cities, in the borders, the cities of the land round about. And the sons of Gad build Dihon, and Ataroth, and Aroer, and Atroth, Shophan, and Jaazer, and Jogbehah, and Beth-Nimrah, and Beth-Haran, cities of defence, and sheepfolds. And the sons of Reuben have build Heshbon, and Elealeh, and Kirjathaim, and Nebo, and Baal-Meon (changed in name), and Shibmah, and they call by `these' names the names of the cities which they have built. And sons of Machir son of Manasseh go to Gilead, and capture it, and dispossess the Amorite, who `is' in it; and Moses giveth Gilead to Machir son of Manasseh, and he dwelleth in it. And Jair son of Manasseh hath gone and captureth their towns, and calleth them `Towns of Jair;' and Nobah hath gone and captureth Kenath, and its villages, and calleth it Nobah, by his own name.

Commentary on 1 Chronicles 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

1Ch 12:1-22. The Companies That Came to David at Ziklag.

1-7. Now these are they that came to David to Ziklag—There are three lists given in this chapter, arranged, apparently, according to the order of time when the parties joined the standard of David.

while he yet kept himself close because of Saul—that is, when the king's jealousy had driven him into exile from the court and the country.

Ziklag—(See on 1Sa 27:6). It was during his retirement in that Philistine town that he was joined in rapid succession by the heroes who afterwards contributed so much to the glory of his reign.

2. of Saul's brethren of Benjamin—that is, of the tribe of Benjamin (compare 1Ch 12:29), but some of them might be relatives of the king. This movement to which the parties were led, doubtless by the secret impulse of the Spirit, was of vast importance to the cause of David, as it must have been founded on their observation of the evident withdrawal of God's blessing from Saul, and His favoring presence with David, to whom it was universally known the Divine King of Israel had given the crown in reversion. The accession of the Benjamites who came first and their resolution to share his fortunes must have been particularly grateful to David. It was a public and emphatic testimony by those who had enjoyed the best means of information to the unblemished excellence of his character, as well as a decided protest against the grievous wrong inflicted by causelessly outlawing a man who had rendered such eminent services to his country.

4. Ismaiah the Gibeonite—It appears that not only the Canaanites who were admitted into the congregation (Jos 9:1-27), but people of the tribe of Benjamin, were among the inhabitants of Gibeon. The mention of "the Gederathite," probably from Gederah (Jos 15:36), in the lowlands of Judah; of the Korhites (1Ch 12:6), from Korah (1Ch 2:43), and of Gedor (1Ch 12:7), a town in Judah, to the southwest of Beth-lehem (compare 1Ch 4:4), shows that this first list contains men of Judah as well as Benjamin [Bertheau].

8-13. of the Gadites there separated themselves unto David—that is, from the service of Saul and from the rest of the Gadites who remained steadfast adherents of his cause.

into the hold—or fortress, that is, of Ziklag, which was in the wilderness of Judah.

whose faces were like the faces of lions, &c.—A fierce, lion-like countenance (2Sa 1:23), and great agility in pursuit (2Sa 2:18), were qualities of the highest estimation in ancient warfare.

14. one of the least was over an hundred, and the greatest over a thousand—David, while at Ziklag, had not so large an amount of forces as to give to each of these the command of so many men. Another meaning, therefore, must obviously be sought, and excluding was, which is a supplement by our translators, the import of the passage is, that one of the least could discomfit a hundred, and the greatest was worth a thousand ordinary men; a strong hyperbole to express their uncommon valor.

15. These are they that went over Jordan in the first month—that is, in spring, when the swollen river generally fills up the banks of its channel (see on Jos 3:14; Jos 4:19; Jos 5:10).

they put to flight all them of the valleys—This was probably done at the time of their separating themselves and their purpose being discovered, they had to cut their passage through the opposing adherents of Saul, both on the eastern and western banks. The impossibility of taking the fords at such a time, and the violent rapidity of the current, make this crossing of the Jordan—in whatever way these Gadites accomplished it—a remarkable feat.

16. the children of Benjamin and Judah—It is probable that the Benjamites invited the Judahites to accompany them, in order to prevent David being suspicious of them. Their anticipations, as the result showed, were well founded. He did suspect them, but the doubts of David as to their object in repairing to him, were promptly dispelled by Amasai or Amasa, who, by the secret impulse of the Spirit, assured him of their strong attachment and their zealous service from a unanimous conviction that his cause was owned and blessed of God (1Sa 18:12-14).

19-22. there fell some of Manasseh—The period of their accession is fixed as the time when David came with the Philistines against Saul to battle.

but they helped them not—(See on 1Sa 29:4).

20. As he went to Ziklag—If those Manassites joined him on his return to Ziklag, after his dismissal from the Philistine army, then their arrival took place before the battle of Gilboa could have been fought (compare 1Sa 29:11). Convinced of the desperate state of Saul's affairs, they abandoned him, and resolved to transfer their allegiance to David. But some learned men think that they came as fugitives from that disastrous field [Calmet and Ewald].

captains of the thousands … of Manasseh—Those seven were commanders of the large military divisions of their tribe.

21, 22. they helped David against the band—that is, the Amalekites who had pillaged Ziklag in David's absence. This military expedition was made by all his men (1Sa 30:9), who, as David's early helpers, are specially distinguished from those who are mentioned in the latter portion of the chapter.

22. the host of God—that is, a great and powerful army.

1Ch 12:23-40. The Armies That Came to Him at Hebron.

23. these are the numbers of the bands … that came to David to Hebron—after the death of Ish-bosheth (see on 2Sa 5:1).

to turn the kingdom of Saul to him, according to the word of the Lord—(1Ch 10:14; 11:3, 10). The account commences with the southern tribes, Levi being associated with Judah and Simeon, as the great majority of the leading men in this tribe resided in Judah; and, after recounting the representatives of the northern tribes, it concludes with those on the east of Jordan.

27. Jehoiada, the leader of the Aaronites—not the high priest, for that was Abiathar (1Sa 23:9), but the leader of the Aaronite warriors, supposed to be the father of Benaiah (1Ch 11:22).

29. Benjamin … three thousand—This small number shows the unpopularity of the movement in this tribe; and, indeed, it is expressly stated that the mass of the population had, even after Ish-bosheth's death, anxiously endeavored to secure the crown in the family of Saul.

32. children of Issachar, … that had understanding of the times, &c.—Jewish writers say that the people of this tribe were eminent for their acquirements in astronomical and physical science; and the object of the remark was probably to show that the intelligent and learned classes were united with the military, and had declared for David.

33. Zebulun … could keep rank—that is, were more disciplined soldiers than the rest.

not of double heart—Though their numbers were large, all were in a high degree well affected to David.

38. all the rest also of Israel were of one heart to make David king—that is, entertained a unanimous desire for his elevation.

39, 40. there they were with David three days, eating and drinking—According to the statements made in the preceding verses, the number of armed warriors assembled in Hebron on this occasion amounted to three hundred thousand. Supplies of provisions were abundantly furnished, not only by the people of the neighborhood, but from distant parts of the country, for all wished the festivities to be on a scale of liberality and magnificence suitable to the auspicious occasion.