4 and these `are' the names of the children whom he hath in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel: also Ibhar, and Elishama, and Eliphelet, and Nogah, and Nepheg, and Japhia, and Elishama, and Eliada, and Eliphelet, nine. All `are' sons of David, apart from sons of the concubines, and Tamar their sister.
And these `are' the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,
And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him, and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
go and enter in unto king David, and thou hast said unto him, Hast thou not, my lord, O king, sworn to thy handmaid, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne? and wherefore hath Adonijah reigned?
And he saith, `Thou hast known that the kingdom was mine, and towards me set their faces had all Israel for reigning, and the kingdom is turned round about, and is my brother's, for from Jehovah it was his;
And Solomon loveth Jehovah, to walk in the statutes of David his father -- only, in high places he is sacrificing and making perfume --
In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, `Ask -- what do I give to thee?' And Solomon saith, `Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as `at' this day. And now, O Jehovah my God, Thou hast caused thy servant to reign instead of David my father; and I `am' a little child, I do not know to go out and to come in; and Thy servant `is' in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude, and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?' And the thing is good in the eyes of the Lord, that Solomon hath asked this thing, and God saith unto him, `Because that thou hast asked this thing, and hast not asked for thee many days, nor asked for thee riches, nor asked the life of thine enemies, and hast asked for thee discernment to understand judgment,
`Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days; he doth build a house to My name, and he is to Me for a son, and I `am' to him for a father, and I have established the throne of his kingdom over Israel unto the age. `Now, my son, Jehovah is with thee, and thou hast prospered, and hast built the house of Jehovah thy God, as He spake concerning thee. Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;
and out of all my sons -- for many sons hath Jehovah given to me -- He also fixeth on Solomon my son, to sit on the throne of the kingdom of Jehovah over Israel, and saith to me, Solomon thy son, he doth build My house, and My courts, for I have fixed on him to Me for a son, and I -- I am to him for a father,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 14
Commentary on 1 Chronicles 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Ch 14:1, 2. Hiram's Kindness to David; David's Felicity.
1. Now Hiram king of Tyre—[See on 2Sa 5:11]. The alliance with this neighboring king, and the important advantages derived from it, were among the most fortunate circumstances in David's reign. The providence of God appeared concurrent with His promise in smoothing the early course of his reign. Having conquered the Jebusites and made Zion the royal residence, he had now, along with internal prosperity, established an advantageous treaty with a neighboring prince; and hence, in immediate connection with the mention of this friendly league, it is said, "David perceived that the Lord had confirmed him king over Israel."
2. his kingdom was lifted up on high, because of his people Israel—This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was especially applicable to the monarchs of Israel, and even David was made to know that all his glory and greatness were given only to fit him, as the minister of God, to execute the divine purposes towards the chosen people.
1Ch 14:3-7. His Wives.
3. David took more wives at Jerusalem—(See on 2Sa 3:5). His concubines are mentioned (1Ch 3:9), where also is given a list of his children (1Ch 14:5-8), and those born in Jerusalem (2Sa 5:14-16). In that, however, the names of Eliphalet and Nogah do not occur, and Beeliada appears to be the same as Eliada.
1Ch 14:8-17. His Victories over the Philistines.
8. all the Philistines went up to seek David—in the hope of accomplishing his ruin (for so the phrase is used, 1Sa 23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.
11. they came up to Baal-perazim; and David smote them there—In an engagement fought at Mount Perazim (Isa 28:21), in the valley of Rephaim, a few miles west of Jerusalem, the Philistines were defeated and put to flight.
12. when they had left their gods—(See on 2Sa 5:21).
13. the Philistines yet again spread themselves—They renewed the campaign the next season, taking the same route. David, according to divine directions, did not confront them.
14. Go not up after them—The text in 2Sa 5:23, more correctly has, "Go not up."
turn away from them—that is, by stealing round a baca-grove, come upon their rear.
15. for God is gone forth before thee—"a sound of going in the tops of the mulberry trees," that is, the rustling of the leaves by a strong breeze suddenly rising, was the sign by which David was divinely apprised of the precise moment for the attack. The impetuosity of his onset was like the gush of a pent-up torrent, which sweeps away all in its course; and in allusion to this incident the place got its name.
16. from Gibeon … to Gazer—Geba or Gibea (2Sa 5:25), now Yefa, in the province of Judah. The line from this to Gazer was intersected by the roads which led from Judah to the cities of the Philistines. To recover possession of it, therefore, as was effected by this decisive battle, was equivalent to setting free the whole mountain region of Judah as far as their most westerly slope [Bertheau].