16 And David saith to the heads of the Levites to appoint their brethren the singers, with instruments of song, psalteries, and harps, and cymbals, sounding, to lift up with the voice for joy.
and David and all Israel are playing before God, with all strength, and with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
and his brethren Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with instruments of song of David the man of God, and Ezra the scribe `is' before them;
yea, it cometh to pass, as one `are' trumpeters and singers, to sound -- one voice -- to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age `is' His kindness, that the house is filled with a cloud -- the house of Jehovah,
and four thousand gatekeepers, and four thousand giving praise to Jehovah, `with instruments that I made for praising,' `saith David.'
and with them -- Heman and Jeduthun -- `are' trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun `are' at the gate.
For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;
and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;
Stedfast `is' the word: If any one the oversight doth long for, a right work he desireth; it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money, his own house leading well, having children in subjection with all gravity, (and if any one his own house `how' to lead hath not known, how an assembly of God shall he take care of?) not a new convert, lest having been puffed up he may fall to a judgment of the devil; and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, having the secret of the faith in a pure conscience, and let these also first be proved, then let them minister, being unblameable. Women -- in like manner grave, not false accusers, vigilant, faithful in all things. Ministrants -- let them be of one wife husbands; the children leading well, and their own houses, for those who did minister well a good step to themselves do acquire, and much boldness in faith that `is' in Christ Jesus. These things I write to thee, hoping to come unto thee soon, and if I delay, that thou mayest know how it behoveth `thee' to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,
and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.
Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah `is' good, For His kindness `is' to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.
Praise Him with blowing of trumpet, Praise Him with psaltery and harp. Praise Him with timbrel and dance, Praise Him with stringed instruments and organ.
They praise His name in a dance, With timbrel and harp sing praise to Him.
And these `are' they whom David stationed over the parts of the song of the house of Jehovah, from the resting of the ark, and they are ministering before the tabernacle of the tent of meeting, in song, till the building by Solomon of the house of Jehovah in Jerusalem; and they stand according to their ordinance over their service. And these `are' those standing, and their sons: of the sons of the Kohathite: Heman the singer, son of Joel, son of Shemuel, son of Elkanah, son of Jeroham, son of Eliel, son of Toah, son of Zuph, son of Elkanah, son of Mahath, son of Amasai, son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, son of Tahath, son of Assir, son of Ebiasaph, son of Korah, son of Izhar, son of Kohath, son of Levi, son of Israel.
Come, we sing to Jehovah, We shout to the rock of our salvation.
A Psalm. -- A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High, To declare in the morning Thy kindness, And Thy faithfulness in the nights. On ten strings and on psaltery, On higgaion, with harp.
To the Overseer. -- `On the Gittith.' By Asaph. Cry aloud to God our strength, Shout to the God of Jacob.
for in the days of David and Asaph of old `were' heads of the singers, and a song of praise and thanksgiving to God.
`And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up. `And thou, Ezra, according to the wisdom of thy God, that `is' in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know; and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.' Blessed `is' Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that `is' in Jerusalem, and unto me hath stretched out kindness before the king and his counsellors, and before all the mighty heads of the king: and I have strengthened myself as the hand of Jehovah my God `is' upon me, and I gather out of Israel heads to go up with me.
And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of `the instruments of' David king of Israel. And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness `is' over Israel, and all the people have shouted -- a great shout -- in giving praise to Jehovah, because the house of Jehovah hath been founded.
And all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole `is' till the completion of the burnt-offering. And at the completion of the offering up bowed have the king and all those found with him, and do obeisance. And Hezekiah the king saith, and the princes, to the Levites to give praise to Jehovah in the words of David, and of Asaph the seer, and they praise -- unto joy, and they bow, and do obeisance.
And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service. Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, `are' by the side of Asaph, who is prophesying by the side of the king. Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, `are' by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah. Of Heman: sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; all these `are' sons of Heman -- seer of the king in the things of God -- to lift up a horn; and God giveth to Heman fourteen sons and three daughters. All these `are' by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king `are' Asaph, and Jeduthun, and Heman.
And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David `is' an Ephod of linen. And all Israel are bringing up the ark of the covenant of Jehovah with shouting, and with the sound of a cornet, and with trumpets, and with cymbals, sounding with psalteries and harps,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 15
Commentary on 1 Chronicles 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
1Ch 15:1-24. David Brings the Ark from Obededom.
1. David made him houses in the city of David—Through the liberality of his Tyrian ally (1Ch 14:1), David was enabled to erect not only a palace for himself, but to furnish suitable accommodation for his numerous family. Where polygamy prevails, each wife has a separate house or suite of apartments for herself and children.
prepared a place for the ark of God, and pitched for it a tent—that is, made an entirely new one upon the model of the former. The old tabernacle, which Moses had constructed in the wilderness and which had hitherto served the purpose of a sacred covering, was to be left at Gibeon, either because of the unwillingness of the inhabitants to part with such a venerable relic, or because there was no use for it in Jerusalem, where a more solid and sumptuous edifice was contemplated. If it appear surprising that David "made him houses" before he prepared this new tabernacle, it should be remembered that he had received no divine intimation respecting such a work.
2. Then David said, None ought to carry the ark of God but the Levites—After the lapse of three months (1Ch 13:14) the purpose of transporting the ark to Jerusalem was resumed. Time and reflection had led to a discovery of the cause of the painful catastrophe that marred the first attempt. In preparing for the solemn procession that was now to usher the sacred symbol into its resting-place, David took special care that the carriage should be regulated in strict conformity to the law (Nu 4:5, 15; 7:9; 10:17).
3. David gathered all Israel together—Some are of opinion that this was done on one of the three great festivals, but at whatever time the ceremonial took place, it was of great importance to summon a general convocation of the people, many of whom, from the long-continued disorders of the kingdom, might have had little or no opportunity of knowing anything of the ark, which had been allowed to remain so long in obscurity and neglect.
4. David assembled the children of Aaron, and the Levites—The children of Aaron were the two priests (1Ch 15:11), Zadok and Abiathar, heads of the two priestly houses of Eleazar and Ithamar, and colleagues in the high priesthood (2Sa 20:25). The Levites were the chiefs of their father's house (1Ch 15:12); four belonging to the Kohathite branch, on whose shoulders the ark was to be borne; namely, Uriel, Shemaiah—descended from Elizaphan or Elzaphan—(Ex 6:22), Hebron (Ex 6:18; 1Ch 6:2), and Amminadab from Uzziel (Ex 6:22).
12. sanctify yourselves—This special sanctification, which was required on all grave and important occasions, consisted in observing the strictest abstinence, as well as cleanliness, both in person and dress (see on Ge 35:2; Ex 19:10, 15); and in the neglect of these rules no step could have been taken (2Ch 30:3).
16-24. David spake to the chief of the Levites to appoint … the singers with instruments—These eminent Levites were instructed to train the musicians and singers who were under them, for the solemn procession. The performers were ranged in three choirs or bands, and the names of the principal leaders are given (1Ch 15:17, 18, 21), with the instruments respectively used by each. "Ben" (1Ch 15:18) is omitted (1Ch 15:20). Either it was used merely as a common noun, to intimate that Zechariah was the son of Jaaziel or Aziel, or Ben is the same as Azaziah [1Ch 15:21].
22. Chenaniah, chief of the Levites—He was not of the six heads of the Levitical families, but a chief in consequence of his office, which required learning, without regard to birth or family.
instructed about the song—He directed all these bands as to the proper time when each was to strike in or change their notes; or, as some render the passage, "He led the burdens, for he was skilled," that is, in the custom which it was necessary to observe in the carriage of the holy things [Bertheau].
23. Berechiah and Elkanah were doorkeepers—who marched immediately in front, while Obed-edom and Jeiel went in the rear, of the ark.
25. So David, and the elders … and captains … went—The pious design of David in ordering all his principal ministers and officers to take part in this solemn work and imparting so much pomp and imposing ceremony to the procession, was evidently to inspire the popular mind with a profound veneration for the ark and to give the young especially salutary impressions of religion, which would be renewed by the remembrance that they had been witnesses of the august solemnity in which the king and the highest aristocracy of the land participated, vying with all other classes to do honor to the God of Israel.
26. it came to pass, &c.—(See on 2Sa 6:13-23).
they offered seven bullocks and seven rams—The Levites seem to have entered on this duty with fear and trembling; and finding that they might advance without any such indications of divine wrath as Uzza had experienced (1Ch 13:10), they offered an ox and a fatted sheep immediately after starting (2Sa 6:13), and seven bullocks and seven rams—a perfect sacrifice, at the close of the procession (1Ch 16:1). It is probable that preparations had been made for the offering of similar sacrifices at regular intervals along the way.
27. a robe of fine linen—Hebrew, Butz—is rather supposed in the later books to denote cotton.
an ephod—a shoulder-garment, a cincture or cape over his dress. It was worn by the priests, but was not so peculiar to them as to be forbidden others (1Sa 2:18; 22:18).
29. Michal … saw … David dancing and playing—His movements would be slow and solemn, suitable to the grave and solemn character of the music. Though his royal robes were laid aside, he was attired like the other officials, showing a becoming humility in the immediate presence of God. The feelings manifested by Michal were only an ebullition of spleen from a proud and passionate woman.