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1 Chronicles 28:13 Young's Literal Translation (YLT)

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13 and for the courses of the priests and of the Levites, and for all the work of the service of the house of Jehovah, and for all vessels of service of the house of Jehovah,

Cross Reference

1 Kings 7:1-51 YLT

KJV ASV DARBY WEB BBE STRONG

And his own house hath Solomon built thirteen years, and he finisheth all his house. And he buildeth the house of the forest of Lebanon; a hundred cubits `is' its length, and fifty cubits its breadth, and thirty cubits its height, on four rows of cedar pillars, and cedar-beams on the pillars; and `it is' covered with cedar above, on the sides that `are' on the forty and five pillars, fifteen in the row. And windows `are' in three rows, and sight `is' over-against sight three times. And all the openings and the side-posts `are' square -- windows; and sight `is' over-against sight three times. And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch `is' before them, and pillars and a thick place `are' before them. And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and `it is' covered with cedar from the floor unto the floor. As to his house where he dwelleth, the other court `is' within the porch -- as this work it hath been; and a house he maketh for the daughter of Pharaoh -- whom Solomon hath taken -- like this porch. All these `are' of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court. And the foundation `is' of precious stone, great stones, stones of ten cubits, and stones of eight cubits; and above `are' precious stone, according to the measures of hewn work, and cedar; and the great court round about `is' three rows of hewn work, and a row of cedar-beams, even for the inner court of the house of Jehovah, and for the porch of the house. And king Solomon sendeth and taketh Hiram out of Tyre -- he `is' son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass -- and he cometh unto king Solomon, and doth all his work. And he formeth the two pillars of brass; eighteen cubits `is' the height of the one pillar, and a cord of twelve cubits doth compass the second pillar. And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter. Nets of net-work, wreaths of chain-work `are' for the chapiters that `are' on the top of the pillars, seven for the one chapiter, and seven for the second chapiter. And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that `are' on the top, with the pomegranates, and so he hath made for the second chapiter. And the chapiters that `are' on the top of the pillars `are' of lily-work in the porch, four cubits; and the chapiters on the two pillars also above, over-against the protuberance that `is' beside the net; and the pomegranates `are' two hundred, in rows round about on the second chapiter. And he raiseth up the pillars for the porch of the temple, and he raiseth up the right pillar, and calleth its name Jachin, and he raiseth up the left pillar, and calleth its name Boaz; and on the top of the pillars `is' lily-work; and the work of the pillars `is' completed. And he maketh the molten sea, ten by the cubit from its edge unto its edge; `it is' round all about, and five by the cubit `is' its height, and a line of thirty by the cubit doth compass it round about; and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows `are' the knops, cast in its being cast. It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea `is' upon them above, and all their hinder parts `are' inward. And its thickness `is' an handbreadth, and its edge as the work of the edge of a cup, flowers of lilies; two thousand baths it containeth. And he maketh the ten bases of brass; four by the cubit `is' the length of the one base, and four by the cubit its breadth, and three by the cubit its height. And this `is' the work of the base: they have borders, and the borders `are' between the joinings; and on the borders that `are' between the joinings `are' lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen `are' additions -- sloping work. And four wheels of brass `are' to the one base, and axles of brass; and its four corners have shoulders -- under the laver `are' the molten shoulders, beside each addition. And its mouth within the chapiter and above `is' by the cubit, and its mouth `is' round, the work of the base, a cubit and half a cubit; and also on its mouth `are' carvings and their borders, square, not round. And the four wheels `are' under the borders, and the spokes of the wheels `are' in the base, and the height of the one wheel `is' a cubit and half a cubit. And the work of the wheels `is' as the work of the wheel of a chariot, their spokes, and their axles, and their felloes, and their naves; the whole `is' molten. And four shoulders `are' unto the four corners of the one base; out of the base `are' its shoulders. And in the top of the base `is' the half of a cubit in the height all round about; and on the top of the base its spokes and its borders `are' of the same. And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the void space of each, and additions round about. Thus he hath made the ten bases; one casting, one measure, one form, have they all. And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit `is' the one laver, one laver on the one base `is' to the ten bases; and he putteth the five bases on the right side of the house, and five on the left side of the house, and the sea he hath put on the right side of the house, eastward -- over-against the south. And Hiram maketh the lavers, and the shovels, and the bowls; and Hiram completeth to do all the work that he made for king Solomon, `for' the house of Jehovah; pillars two, and bowls of the chapiters that `are' on the top of the pillars two, and the nets two, to cover the two bowls of the chapiters that `are' on the top of the pillars; and the pomegranates four hundred for the two nets, two rows of pomegranates for the one net, to cover the two bowls of the chapiters that `are' on the front of the pillars; and the ten bases, and the ten lavers on the bases; and the one sea, the twelve oxen under the sea, and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon `for' the house of Jehovah, `are' of brass -- polished. In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan. And Solomon placeth the whole of the vessels; because of the very great abundance, the weight of the brass hath not been searched out. And Solomon maketh all the vessels that `are' in the house of Jehovah: the altar of gold, and the table -- on which `is' the bread of the Presence -- of gold, and the candlesticks, five on the right, and five on the left, before the oracle, of refined gold, and the flowers, and the lamps, and the tongs, of gold, and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold. And it is complete -- all the work that king Solomon hath made `for' the house of Jehovah, and Solomon bringeth in the sanctified things of David his father; the silver, and the gold, and the vessels he hath put in the treasuries of the house of Jehovah.

1 Chronicles 24:1-19 YLT

KJV ASV DARBY WEB BBE STRONG

And to the sons of Aaron `are' their courses: sons of Aaron `are' Nadab, and Abihu, Eleazar, and Ithamar, and Nadab dieth, and Abihu, in the presence of their father, and they had no sons, and Eleazar and Ithamar act as priests. And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service; and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight. And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar. And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar. And the first lot goeth out for Jehoiarib, for Jedaiah the second, for Harim the third, for Seorim the fourth, for Malchijah the fifth, for Mijamin the sixth, for Hakkoz the seventh, for Abijah the eighth, for Jeshuah the ninth, for Shecaniah the tenth, for Eliashib the eleventh, for Jakim the twelfth, for Huppah the thirteenth, for Jeshebeab the fourteenth, for Bilgah the fifteenth, for Immer the sixteenth, for Hezir the seventeenth, for Aphses the eighteenth, for Pethahiah the nineteenth, for Jehezekel the twentieth, for Jachin the one and twentieth, for Gamul the two and twentieth, for Delaiah the three and twentieth, for Maaziah the four and twentieth. These `are' their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.

1 Chronicles 25:1-31 YLT

KJV ASV DARBY WEB BBE STRONG

And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service. Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, `are' by the side of Asaph, who is prophesying by the side of the king. Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, `are' by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah. Of Heman: sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; all these `are' sons of Heman -- seer of the king in the things of God -- to lift up a horn; and God giveth to Heman fourteen sons and three daughters. All these `are' by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king `are' Asaph, and Jeduthun, and Heman. And their number, with their brethren -- taught in the song of Jehovah, all who are intelligent -- is two hundred, eighty and eight. And they cause to fall lots -- charge over-against `charge', as well the small as the great, the intelligent with the learner. And the first lot goeth out for Asaph to Joseph; `to' Gedaliah the second; he, and his brethren and his sons, twelve; the third `to' Zaccur, his sons and his brethren, twelve; the fourth to Izri, his sons and his brethren, twelve; the fifth `to' Nethaniah, his sons and his brethren, twelve; the sixth `to' Bukkiah, his sons and his brethren, twelve; the seventh `to' Jesharelah, his sons and his brethren, twelve; the eighth `to' Jeshaiah, his sons and his brethren, twelve; the ninth `to' Mattaniah, his sons and his brethren, twelve; the tenth `to' Shimei, his sons and his brethren, twelve: eleventh `to' Azareel, his sons and his brethren, twelve; the twelfth `to' Hashabiah, his sons and his brethren, twelve; at the thirteenth `to' Shubael, his sons and his brethren, twelve; at the fourteenth `to' Mattithiah, his sons and his brethren, twelve; at the fifteenth `to' Jeremoth, his sons and his brethren, twelve; at the sixteenth `to' Hananiah, his sons and his brethren, twelve; at the seventeenth `to' Joshbekashah, his sons and his brethren, twelve; at the eighteenth `to' Hanani, his sons and his brethren, twelve; at the nineteenth `to' Mallothi, his sons and his brethren, twelve; at the twentieth `to' Eliathah, his sons and his brethren, twelve; at the one and twentieth `to' Hothir, his sons and his brethren, twelve; at the two and twentieth `to' Giddalti, his sons and his brethren, twelve; at the three and twentieth `to' Mahazioth, his sons and his brethren, twelve; at the four and twentieth `to' Romamti-Ezer, his sons and his brethren, twelve.

Ezra 8:25-30 YLT

KJV ASV DARBY WEB BBE STRONG

and I weigh to them the silver, and the gold, and the vessels, a heave-offering of the house of our God, that the king, and his counsellors, and his heads, and all Israel -- those present -- lifted up; and I weigh to their hand, of silver, talents six hundred and fifty, and of vessels of silver a hundred talents, of gold a hundred talents, and basins of gold twenty, of a thousand drams, and two vessels of good shining brass, desirable as gold. And I say unto them, `Ye `are' holy to Jehovah, and the vessels `are' holy, and the silver and the gold `are' a willing-offering to Jehovah, God of your fathers; watch, and keep, till ye weigh before the heads of the priests, and of the Levites, and the heads of the fathers of Israel, in Jerusalem, in the chambers of the house of Jehovah.' And the priests and the Levites took the weight of the silver, and of the gold, and of the vessels, to bring to Jerusalem to the house of our God.

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Commentary on 1 Chronicles 28 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 28

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have,

  • I. A general convention of the states summoned to meet (v. 1).
  • II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (v. 2-7).
  • III. An exhortation both to the people and to Solomon to make religion their business (v. 8-10).
  • IV. The model and materials delivered to Solomon for the building of the temple (v. 11-19).
  • V. Encouragement given him to undertake it and proceed in it (v. 20, 21).

1Ch 28:1-10

A great deal of service David had done in his day, had served his generation according to the will of God, Acts 13:36. But now the time draws night that he must die, and, as a type of the Son of David, the nearer he comes to his end the more busy he is, and does his work with all his might. He is now a little recovered from the indisposition mentioned 1 Ki. 1:1, when they covered him with clothes, and he got no heat: but what cure is there for old age? He therefore improves his recovery, as giving him an opportunity of doing God and his country a little more service.

  • I. He summoned all the great men to attend him, that he might take leave of them all together, v. 1. Thus Moses did (Deu. 31:28), and Joshua, ch. 23:2; 24:1. David would not declare the settlement of the crown but in the presence, and to the satisfaction, of those that were the representatives of the people.
  • II. He addressed them with a great deal of respect and tenderness. He not only exerted himself to rise from his bed, to give them the meeting (the occasion putting new spirits into him), but he rose out of his chair, and stood up upon his feet (v. 2), in reverence to God whose will he was to declare, and in reverence to this solemn assembly of the Israel of God, as if he looked upon himself, though major singulis-greater than any individual among them, yet minor universis-less than the whole of them together. His age and infirmities, as well as his dignity, might well have allowed him to keep his seat; but he would show that he was indeed humbled for the pride of his heart both in the numbers of his people and his dominion over them. It had been too much his pleasure that they were all his servants (ch. 21:3), but now he calls them his brethren, whom he loved, his people, whom he took care of, not his servants, whom he had command of: Hear me, my brethren, and my people. It becomes superiors thus to speak with affection and condescension even to their inferiors; they will not be the less honoured for it, but the more beloved. Thus he engages their attention to what he was about to say.
  • III. He declared the purpose he had formed to build a temple for God, and God's disallowing that purpose, v. 2, 3. This he had signified to Solomon before, ch. 22:7, 8. A house of rest for the ark is here said to be a house of rest for the footstool of our God; for heaven is his throne of glory; the earth, and the most magnificent temples that can be built upon it, are but his footstool: so much difference is there between the manifestations of the divine glory in the upper and lower world. Angels surround his throne, Isa. 6:1. We poor worms do but worship at his footstool Ps. 99:5; 132:7. As an evidence of the sincerity of his purpose to build the temple, he tells them that he had made ready for it, but that God would not suffer him to proceed because he had appointed other work for him to do, which was enough for one man, namely, the managing of the wars of Israel. He must serve the public with the sword; another must do it with the line and plummet. Times of rest are building times, Acts 9:31.
  • IV. He produced his own title first, and then Solomon's, to the crown; both were undoubtedly jure divino-divine. They could make out such a title as no monarch on earth can; the Lord God of Israel chose them both immediately, by prophecy, not providence, v. 4, 5. No right of primogeniture is pretended. Detur digniori, non seniori-It went by worth, not by age.
    • 1. Judah was not the eldest son of Jacob, yet God chose that tribe to be the ruling tribe; Jacob entailed the sceptre upon it, Gen. 49:10.
    • 2. It does not appear that the family of Jesse was the senior house of that tribe; from Judah it is certain that it was not, for Shelah was before Pharez; whether from Nahshon and Salmon is not certain. Ram, the father of Nahshon, had a elder brother, 1 Chr. 2:9. Perhaps so had Boaz, Obed, and Jesse. Yet "God chose the house of my father.'
    • 3. David was the youngest son of Jesse, yet God liked him to make him king; so it seemed good unto him. God takes whom he likes, and likes whom he makes like himself, as he did David, a man after his own heart.
    • 4. Solomon was one of the youngest sons of David, and yet God chose him to sit upon the throne, because he was the likeliest of them all to build the temple, the wisest and best inclined.
  • V. He opened to them God's gracious purposes concerning Solomon (v. 6, 7): I have chosen him to be my son. Thus he declares the decree, that the Lord had said to Solomon, as a type of Christ, Thou art my son (Ps. 2:7), the son of my love; for he was called Jedidiah, because the Lord loved him, and Christ is his beloved Son. Of him God said, as a figure of him that was to come,
    • 1. He shall build my house. Christ is both the founder and the foundation of the gospel temple.
    • 2. I will establish his kingdom for ever. This must have its accomplishment in the kingdom of the Messiah, which shall continue in his hands through all the ages of time (Isa. 9:7; Lu. 1:33) and shall then be delivered up to God, even the Father, yet perhaps to be delivered back to the Redeemer for ever. As to Solomon, this promise of the establishment of his kingdom is here made conditional: If he be constant to do my commandments, as at this day. Solomon was now very towardly and good: "If he continue so, his kingdom shall continue, otherwise not.' Note, If we be constant to our duty, then, and not otherwise, we may expect the continuance of God's favour. Let those that are well taught, and begin well, take notice of this-if they be constant, they are happy; perseverance wears the crown, though it wins it not.
  • VI. He charged them to adhere stedfastly to God and their duty, v. 8. Observe,
    • 1. The matter for this charge: Keep, and seek for all the commandments of the Lord your God. The Lord was their God; his commandments must be their rule; they must have respect to them all, must make conscience of keeping them, and, in order thereunto, must seek for them, that is, must be inquisitive concerning their duty, search the scriptures, take advice, seek the law at the mouth of those whose lips were to keep this knowledge, and pray to God to teach and direct them. God's commandments will not be kept without great care.
    • 2. The solemnity of it. He charged them in the sight of all Israel, who would all have notice of this public charge, and in the audience of their God. "God is witness, and this congregation is witness, that they have good counsel given them, and fair warning; if they do not take it, it is their fault, and God and man will be witnesses against them.' See 1 Tim. 5:21; 2 Tim. 4:1. Those that profess religion, as they tender the favour of God and their reputation with men, must be faithful to their profession.
    • 3. The motive to observe this charge. It was the way to be happy, to have the peaceable possession of this good land themselves and to preserve the entail of it upon their children.
  • VII. He concluded with a charge to Solomon himself, v. 9, 10. He was much concerned that Solomon should be religious. He was to be a great man, but he must not think religion below him-a wise man, and this would be his wisdom. Observe,
    • 1. The charge he gives him. He must look upon God and the God of his father, his good father, who had devoted him to God and educated him for God. He was born in God's house and therefore bound in duty to be his, brought up in his house and therefore bound in gratitude. Thy own friend, and thy father's friend, forsake not. He must know God and serve him. We cannot serve God aright if we do not know him; and in vain do we know him if we do not serve him, serve him with heart and mind. We make nothing of religion if we do not mind it, and make heart-work of it. Serve him with a perfect, that is, an upright heart (for sincerity is our gospel perfection), and with a willing mind, from a principle of love, and as a willing people, cheerfully and with pleasure.
    • 2. The arguments to enforce this charge.
      • (1.) Two arguments of general inducement:-
        • [1.] That the secrets of our souls are open before God; he searches all hearts, even the hearts of kings, which to men are unsearchable, Prov. 25:3. We must therefore be sincere, because, if we deal deceitfully, God sees it, and cannot be imposed upon; we must therefore employ our thoughts, and engage them in God's service, because he fully understands all the imaginations of them, both good and bad.
        • [2.] That we are happy or miserable here, and for ever, according as we do, or do not, serve God. If we seek him diligently, he will be found of us, and that is enough to make us happy, Heb. 11:6. If we forsake him, desert his service and turn from following him, he will cast us off for ever, and that is enough to make us miserable. Note, God never casts any off till they have first cast him off. Here is,
      • (2.) One argument peculiar to Solomon (v. 10): "Thou art to build a house for the sanctuary; therefore seek and serve God, that that work may be done from a good principle, in a right manner, and may be accepted.'
    • 3. The means prescribed in order hereunto, and they are prescribed to us all.
      • (1.) Caution: Take heed; beware of every thing that looks like, or leads to, that which is evil.
      • (2.) Courage: Be strong, and do it. We cannot do our work as we should unless we put on resolution, and fetch in strength from divine grace.

1Ch 28:11-21

As for the general charge that David gave his son to seek God and serve him, the book of the law was, in that, his only rule, and there needed no other; but, in building the temple, David was now to give him three things:-

  • 1. A model of the building, because it was to be such a building as neither he nor his architects ever saw. Moses had a pattern of the tabernacle shown him in the mount (Heb. 8:5), so had David of the temple, by the immediate hand of God upon him, v. 19. It was given him in writing, probably by the ministry of an angel, or as clearly and exactly represented to his mind as if it had been in writing. But it is said (v. 12), He had this pattern by the Spirit. The contrivance either of David's devotion or of Solomon's wisdom must not be trusted to in an affair of this nature. The temple must be a sacred thing and a type of Christ; there must be in it not only convenience and decency, but significancy: it was a kind of sacrament, and therefore it must not be left to man's art or invention to contrive it, but must be framed by divine institution. Christ the true temple, the church the gospel temple, and heaven the everlasting temple, are all framed according to the divine councils, and the plan laid in the divine wisdom, ordained before the world for God's glory and ours. This pattern David gave to Solomon, that he might know what to provide and might go by a certain rule. When Christ left with his disciples a charge to build his gospel church he gave them an exact model of it, ordering them to observe that, and that only, which he commanded. The particular models are here mentioned, of the porch, which was higher than the rest, like a steeple,-then the houses, both the holy place and the most holy, with the rooms adjoining, which were for treasuries, chambers, and parlours,-especially the place of the mercy-seat (v. 11),-of the courts likewise, and the chambers about them, in which the dedicated things were laid up. Bishop Patrick supposes that, among other things, the tabernacle which Moses reared and all the utensils of it, which there was now no further occasion for, were laid up here, signifying that in the fulness of time all the Mosaic economy, all the rites and ceremonies of that dispensation, should be respectfully laid aside, and something better come in their room. He gave him a table of the courses of the priests, patterns of the vessels of service (v. 13), and a pattern of the chariot of the cherubim, v. 18. Besides the two cherubim over the mercy-seat, there were two much larger, whose wings reached from wall to wall (1 Ki. 6:23, etc.), and of these David here gave Solomon the pattern, called a chariot; for the angels are the chariots of God, Ps. 68:17.
  • 2. Materials for the most costly of the utensils of the temple. That they might not be made any less than the patterns, he weighed out the exact quantity for each vessel both of gold and silver, v. 14. In the tabernacle there was but one golden candlestick; in the temple there were ten (1 Ki. 7:49), besides silver ones, which, it is supposed, were hand-candlesticks, v. 15. In the tabernacle there was but one table; but in the temple, besides that on which the show-bread was set, there were ten others for other uses (2 Chr. 4:8), besides silver tables; for, this house being much larger than that, it would look bare if it had not furniture proportionable. The gold for the altar of incense is particularly said to be refined gold (v. 18), purer than any of the rest; for that was typical of the intercession of Christ, than which nothing is more pure and perfect.
  • 3. Directions which way to look for help in this great undertaking. "Fear not opposition; fear not the charge, care, and trouble; fear not miscarrying in it, as in the case of Uzza; fear not the reproach of the foolish builder, that began to build and was not able to finish. Be not dismayed.
    • (1.) God will help thee, and thou must look up to him in the first place (v. 20): The Lord God, even my God, whom I have chosen and served, who has all along been present with me and prospered me, and to whom, from my own experience of his power and goodness, I recommend thee, he will be with thee, to direct, strengthen, and prosper thee; he will not fail thee nor forsake thee.' Note, We may be sure that God, who owned our fathers and carried them through the services of their day, will, in like manner, if we be faithful to him, go along with us in our day, and will never leave us, while he has any work to do in us or by us. The same that was Joshua's encouragement (Jos. 1:5), and Solomon's, is given to all believers, Heb. 13:5. He will never leave thee, nor forsake thee. God never leaves any unless they first leave him.
    • (2.) "Good men will help thee, v. 21. The priests and Levites will advise thee, and thou mayest consult them. Thou hast good workmen, who are both willing and skilful;' and these are two very good properties in a workman, especially in those that work at the temple. And, lastly, "The princes and the people will be so far from opposing or retarding the work that they will be wholly at thy command, every one in his place ready to further it.' Then good work is likely to go on when all parties concerned are hearty in it, and none secretly clog it, but all drive on heartily in it.