5 and out of all my sons -- for many sons hath Jehovah given to me -- He also fixeth on Solomon my son, to sit on the throne of the kingdom of Jehovah over Israel,
And these were sons of David, who were born to him in Hebron: the first-born Amnon, of Ahinoam the Jezreelitess; second Daniel, of Abigail the Carmelitess; the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith; the fifth Shephatiah, of Abital; the sixth Ithream, of Eglah his wife. Six have been borne to him in Hebron, and he reigneth there seven years and six months, and thirty and three years he hath reigned in Jerusalem. And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel: also Ibhar, and Elishama, and Eliphelet, and Nogah, and Nepheg, and Japhia, and Elishama, and Eliada, and Eliphelet, nine. All `are' sons of David, apart from sons of the concubines, and Tamar their sister.
`Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days; he doth build a house to My name, and he is to Me for a son, and I `am' to him for a father, and I have established the throne of his kingdom over Israel unto the age.
And David taketh again wives in Jerusalem, and David begetteth again sons and daughters; and these `are' the names of the children whom he hath in Jerusalem: Shammua, and Shobab, Nathan, and Solomon, and Ibhar, and Elishua, and Elpalet, and Nogah, and Nepheg, and Japhia, and Elishama, and Beeliada, and Eliphalet.
And Solomon saith to God, `Thou hast done with David my father great kindness, and hast caused me to reign in his stead. Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;
By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son. He judgeth Thy people with righteousness, And Thy poor with judgment. The mountains bear peace to the people, And the heights by righteousness. He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor. They fear Thee with the sun, and before the moon, Generation -- generations. He cometh down as rain on mown grass, As showers -- sprinkling the earth. Flourish in his days doth the righteous, And abundance of peace till the moon is not. And he ruleth from sea unto sea, And from the river unto the ends of earth. Before him bow do the inhabitants of the dry places, And his enemies lick the dust. Kings of Tarshish and of the isles send back a present. Kings of Sheba and Seba a reward bring near. And all kings do bow themselves to him, All nations do serve him, For he delivereth the needy who crieth, And the poor when he hath no helper, He hath pity on the poor and needy, And the souls of the needy he saveth, From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes. And he liveth, and giveth to him of the gold of Sheba, And prayeth for him continually, All the day he doth bless him. There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth. His name is to the age, Before the sun is his name continued, And they bless themselves in him, All nations do pronounce him happy. Blessed is Jehovah God, God of Israel, He alone is doing wonders, And blessed `is' the Name of His honour to the age, And the whole earth is filled `with' His honour. Amen, and amen! The prayers of David son of Jesse have been ended.
For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
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Commentary on 1 Chronicles 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
1Ch 28:1-8. David Exhorts the People to Fear God.
1. David assembled all the princes of Israel—that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority.
princes of the tribes—(1Ch 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank—a sort of hereditary noblesse.
the captains of the companies—the twelve generals mentioned (1Ch 27:1-15).
the stewards, &c.—(1Ch 27:25-31).
the officers—Hebrew, "eunuchs," or attendants on the court (1Sa 8:15; 1Ki 22:9; 2Ki 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch 11:10-12:40; 2Sa 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (1Ch 23:2).
2. Hear me, my brethren, and my people—This was the style of address becoming a constitutional king of Israel (De 17:20; 1Sa 30:23; 2Sa 5:1).
I had in mine heart—I proposed, or designed.
to build an house of rest—a solid and permanent temple.
for the footstool of our God—God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool.
and had made ready for the building—The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.
3. thou hast been a man of war, and hast shed blood—The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.
4, 5. he hath chosen Solomon—The spirit of David's statement is this:—It was not my ambition, my valor, or my merit that led to the enthronement of myself and family; it was the grace of God which chose the tribe, the family, the person—myself in the first instance, and now Solomon, to whom, as the Lord's anointed, you are all bound to submit. Like that of Christ, of whom he was a type, the appointment of Solomon to the kingdom above all his brethren was frequently pre-intimated (1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13).
7. I will establish his kingdom for ever, if he be constant to do my commandments—The same condition is set before Solomon by God (1Ki 3:14; 9:4).
8. Now … in the sight of all Israel, … keep and seek for all the commandments of the Lord, &c.—This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses (De 30:15-20).
1Ch 28:9-20. He Encourages Solomon to Build the Temple.
9, 10. And thou, Solomon my son—The royal speaker now turns to Solomon, and in a most impressive manner presses upon him the importance of sincere and practical piety.
know thou—He did not mean head knowledge, for Solomon possessed that already, but that experimental acquaintance with God which is only to be obtained by loving and serving Him.
11. Then David gave to Solomon … the pattern—He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation (1Ch 28:19).
12. the pattern of all that he had by the spirit—rather, "with him in spirit"; that is, was floating in his mind.
15, 16. the candlesticks of silver—Solomon made them all of gold—in this and a few minor particulars departing from the letter of his father's instructions, where he had the means of executing them in a more splendid style. There was only one candlestick and one table in the tabernacle, but ten in the temple.
18, 19. the chariot of the cherubim—The expanded wings of the cherubim formed what was figuratively styled the throne of God, and as they were emblematical of rapid motion, the throne or seat was spoken of as a chariot (Ps 18:10; 99:1). It is quite clear that in all these directions David was not guided by his own taste, or by a desire for taking any existing model of architecture, but solely by a regard to the express revelation of the divine will. In a vision, or trance, the whole edifice, with its appurtenances, had been placed before his eyes so vividly and permanently, that he had been able to take a sketch of them in the models delivered to Solomon.
20. Be strong and of good courage—The address begun in 1Ch 28:9 is resumed and concluded in the same strain.
21. behold, the courses of the priests and Levites—They were, most probably, represented in this assembly though they are not named.
also the princes and all the people—that is, as well the skilful, expert, and zealous artisan, as the workman who needs to be directed in all his labors.