8 `And now, before the eyes of all Israel, the assembly of Jehovah, and in the ears of our God, keep and seek all the commands of Jehovah your God, so that ye possess this good land, and have caused your sons to inherit after you unto the age.
`And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.
And I keep Thy law continually, To the age and for ever.
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world, the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;
and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;
`Ye are the light of the world, a city set upon a mount is not able to be hid; nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house; so let your light shine before men, that they may see your good works, and may glorify your Father who `is' in the heavens.
Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth -- it hath commanded, And His spirit -- He hath gathered them.
My son! my law forget not, And my commands let thy heart keep,
My son, if thou dost accept my sayings, And my commands dost lay up with thee, To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding, For, if for intelligence thou callest, For understanding givest forth thy voice, If thou dost seek her as silver, And as hid treasures searchest for her, Then understandest thou fear of Jehovah, And knowledge of God thou findest.
`He.' Show me, O Jehovah, the way of Thy statutes, And I keep it -- `to' the end. Cause me to understand, and I keep Thy law, And observe it with the whole heart.
The way of Thy precepts cause me to understand, And I meditate in Thy wonders.
Thou hast commanded us Thy precepts to keep diligently,
and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good -- unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.
`Ye are standing to-day, all of you, before Jehovah your God -- your heads, your tribes, your elders, and your authorities -- every man of Israel;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
1Ch 28:1-8. David Exhorts the People to Fear God.
1. David assembled all the princes of Israel—that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority.
princes of the tribes—(1Ch 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank—a sort of hereditary noblesse.
the captains of the companies—the twelve generals mentioned (1Ch 27:1-15).
the stewards, &c.—(1Ch 27:25-31).
the officers—Hebrew, "eunuchs," or attendants on the court (1Sa 8:15; 1Ki 22:9; 2Ki 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch 11:10-12:40; 2Sa 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (1Ch 23:2).
2. Hear me, my brethren, and my people—This was the style of address becoming a constitutional king of Israel (De 17:20; 1Sa 30:23; 2Sa 5:1).
I had in mine heart—I proposed, or designed.
to build an house of rest—a solid and permanent temple.
for the footstool of our God—God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool.
and had made ready for the building—The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.
3. thou hast been a man of war, and hast shed blood—The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.
4, 5. he hath chosen Solomon—The spirit of David's statement is this:—It was not my ambition, my valor, or my merit that led to the enthronement of myself and family; it was the grace of God which chose the tribe, the family, the person—myself in the first instance, and now Solomon, to whom, as the Lord's anointed, you are all bound to submit. Like that of Christ, of whom he was a type, the appointment of Solomon to the kingdom above all his brethren was frequently pre-intimated (1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13).
7. I will establish his kingdom for ever, if he be constant to do my commandments—The same condition is set before Solomon by God (1Ki 3:14; 9:4).
8. Now … in the sight of all Israel, … keep and seek for all the commandments of the Lord, &c.—This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses (De 30:15-20).
1Ch 28:9-20. He Encourages Solomon to Build the Temple.
9, 10. And thou, Solomon my son—The royal speaker now turns to Solomon, and in a most impressive manner presses upon him the importance of sincere and practical piety.
know thou—He did not mean head knowledge, for Solomon possessed that already, but that experimental acquaintance with God which is only to be obtained by loving and serving Him.
11. Then David gave to Solomon … the pattern—He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation (1Ch 28:19).
12. the pattern of all that he had by the spirit—rather, "with him in spirit"; that is, was floating in his mind.
15, 16. the candlesticks of silver—Solomon made them all of gold—in this and a few minor particulars departing from the letter of his father's instructions, where he had the means of executing them in a more splendid style. There was only one candlestick and one table in the tabernacle, but ten in the temple.
18, 19. the chariot of the cherubim—The expanded wings of the cherubim formed what was figuratively styled the throne of God, and as they were emblematical of rapid motion, the throne or seat was spoken of as a chariot (Ps 18:10; 99:1). It is quite clear that in all these directions David was not guided by his own taste, or by a desire for taking any existing model of architecture, but solely by a regard to the express revelation of the divine will. In a vision, or trance, the whole edifice, with its appurtenances, had been placed before his eyes so vividly and permanently, that he had been able to take a sketch of them in the models delivered to Solomon.
20. Be strong and of good courage—The address begun in 1Ch 28:9 is resumed and concluded in the same strain.
21. behold, the courses of the priests and Levites—They were, most probably, represented in this assembly though they are not named.
also the princes and all the people—that is, as well the skilful, expert, and zealous artisan, as the workman who needs to be directed in all his labors.