20 And David saith to all the assembly, `Bless, I pray you, Jehovah your God;' and all the assembly bless Jehovah, God of their fathers, and bow and do obeisance to Jehovah, and to the king.
and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.
and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in.
Blessed `is' Jehovah, God of Israel, From the age and unto the age;' And all the people say, `Amen,' and have given praise to Jehovah.
And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed `men', and saying, `Give ye thanks to Jehovah, for to the age `is' His kindness.'
Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.
Lift up your hands `in' the sanctuary, And bless ye Jehovah.
Praise by David. I exalt Thee, my God, O king, And bless Thy name to the age and for ever. Every day do I bless Thee, And praise Thy name to the age and for ever. Great `is' Jehovah, and praised greatly, And of His greatness there is no searching. Generation to generation praiseth Thy works, And Thy mighty acts they declare. The honour -- the glory of Thy majesty, And the matters of Thy wonders I declare. And the strength of Thy fearful acts they tell, And Thy greatness I recount. The memorial of the abundance of Thy goodness they send forth. And Thy righteousness they sing. Gracious and merciful `is' Jehovah, Slow to anger, and great in kindness. Good `is' Jehovah to all, And His mercies `are' over all His works. Confess Thee O Jehovah, do all Thy works, And Thy saints do bless Thee. The honour of Thy kingdom they tell, And `of' Thy might they speak, To make known to sons of men His mighty acts, The honour of the majesty of His kingdom. Thy kingdom `is' a kingdom of all ages, And Thy dominion `is' in all generations. Jehovah is supporting all who are falling, And raising up all who are bowed down. The eyes of all unto Thee do look, And Thou art giving to them their food in its season, Opening Thy hand, and satisfying The desire of every living thing. Righteous `is' Jehovah in all His ways, And kind in all His works. Near `is' Jehovah to all those calling Him, To all who call Him in truth. The desire of those fearing Him He doth, And their cry He heareth, and saveth them. Jehovah preserveth all those loving Him, And all the wicked He destroyeth. The praise of Jehovah my mouth speaketh, And all flesh doth bless His holy name, To the age and for ever!
They praise the name of Jehovah, For His name alone hath been set on high, His honour `is' above earth and heavens. And He exalteth the horn of His people, The praise of all His saints, Of the sons of Israel, a people near Him. Praise ye Jah!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 29
Commentary on 1 Chronicles 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
1Ch 29:1-9. David Causes the Princes and People to Offer for the House of God.
1, 2. Solomon … is yet young and tender—Though Solomon was very young when he was raised to the sovereign power, his kingdom escaped the woe pronounced (Ec 10:16). Mere childhood in a prince is not always a misfortune to a nation, as there are instances of the government being wisely administered during a minority. Solomon himself is a most illustrious proof that a young prince may prove a great blessing; for when he was but a mere child, with respect to his age, no nation was happier. His father, however, made this address before Solomon was endowed with the divine gift of wisdom, and David's reference to his son's extreme youth, in connection with the great national undertaking he had been divinely appointed to execute, was to apologize to this assembly of the estates—or, rather, to assign the reason of his elaborate preparations for the work.
3, 4. Moreover … I have of mine own proper good, &c.—In addition to the immense amount of gold and silver treasure which David had already bequeathed for various uses in the service of the temple, he now made an additional contribution destined to a specific purpose—that of overlaying the walls of the house. This voluntary gift was from the private fortune of the royal donor, and had been selected with the greatest care. The gold was "the gold of Ophir," then esteemed the purest and finest in the world (Job 22:24; 28:16; Isa 13:12). The amount was three thousand talents of gold and seven thousand talents of refined silver.
5. who then is willing to consecrate his service—Hebrew, "fill his hand"; that is, make an offering (Ex 32:29; Le 8:33; 1Ki 13:33). The meaning is, that whoever would contribute voluntarily, as he had done, would be offering a freewill offering to the Lord. It was a sacrifice which every one of them could make, and in presenting which the offerer himself would be the priest. David, in asking freewill offerings for the temple, imitated the conduct of Moses in reference to the tabernacle (Ex 25:1-8).
6-8. Then the chief of the fathers—or heads of the fathers (1Ch 24:31; 27:1).
princes of the tribes—(1Ch 27:16-22).
rulers of the king's work—those who had charge of the royal demesnes and other possessions (1Ch 27:25-31).
offered willingly—Influenced by the persuasive address and example of the king, they acted according to their several abilities, and their united contributions amounted to the gross sum—of gold 5,000 talents and 10,000 drams; and of silver, 10,000 talents, besides brass and iron.
7. drams—rather, darics, a Persian coin, with which the Jews from the time of the captivity became familiar, and which was afterwards extensively circulated in the countries of Western Asia. It is estimated as equal in value to 25s. of British currency.
of brass eighteen thousand talents, and one hundred thousand talents of iron—In Scripture, iron is always referred to as an article of comparatively low value, and of greater abundance and cheaper than bronze [Napier].
8. and they with whom precious stones were found—rather, "whatever was found along with it of precious stones they gave" [Bertheau]. These gifts were deposited in the hands of Jehiel, whose family was charged with the treasures of the house of the Lord (1Ch 26:21).
1Ch 29:10-25. His Thanksgiving.
10-19. Wherefore David blessed the Lord—This beautiful thanksgiving prayer was the effusion overflowing with gratitude and delight at seeing the warm and widespread interest that was now taken in forwarding the favorite project of his life. Its piety is displayed in the fervor of devotional feeling—in the ascription of all worldly wealth and greatness to God as the giver, in tracing the general readiness in contributing to the influence of His grace, in praying for the continuance of this happy disposition among the people, and in solemnly and earnestly commending the young king and his kingdom to the care and blessing of God.
16. all this store that we have prepared—It may be useful to exhibit a tabular view of the treasure laid up and contributions stated by the historian as already made towards the erection of the proposed temple. Omitting the brass and iron, and precious stones, which, though specified partly (1Ch 29:7), are represented in other portions as "without weight" (1Ch 22:3, 14), we shall give in this table only the amount of gold and silver; and taking the talent of gold as worth £5475 (the talent being 125 pounds in weight), the value of the gold will be about 73s. per ounce. The talent of silver is given at £342 3s. 9d., or 4s. 4½d. per ounce. The total amount of the contributions will be:
Though it has been the common practice of Eastern monarchs to hoard vast sums for the accomplishment of any contemplated project, this amount so far exceeds not only every Oriental collection on record, but even the bounds of probability, that it is very generally allowed that either there is a corruption of the text in 1Ch 22:14, or that the reckoning of the historian was by the Babylonian, which was only a half, or the Syrian, which was only a fifth part, of the Hebrew talent. This would bring the Scripture account more into accordance with the statements of Josephus, as well as within the range of credibility.
20. all the congregation … worshipped the Lord, and the king—Though the external attitude might be the same, the sentiments of which it was expressive were very different in the two cases—of divine worship in the one, of civil homage in the other.
21, 22. they sacrificed … And did eat and drink—After the business of the assembly was over, the people, under the exciting influence of the occasion, still remained, and next day engaged in the performance of solemn rites, and afterwards feasted on the remainder of the sacrifices.
22. before the Lord—either in the immediate vicinity of the ark, or, perhaps, rather in a religious and devout spirit, as partaking of a sacrificial meal.
made Solomon … king the second time—in reference to the first time, which was done precipitately on Adonijah's conspiracy (1Ki 1:35).
they … anointed … Zadok—The statement implies that his appointment met the popular approval. His elevation as sole high priest was on the disgrace of Abiathar, one of Adonijah's accomplices.
23. Solomon sat on the throne of the Lord—As king of Israel, he was the Lord's vicegerent.
24. submitted themselves—Hebrew, "put their hands under Solomon," according to the custom still practised in the East of putting a hand under the king's extended hand and kissing the back of it (2Ki 10:15).
1Ch 29:26-30. His Reign and Death.
26. Thus David … reigned—(See 1Ki 2:11).