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1 Chronicles 3:2 Young's Literal Translation (YLT)

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2 the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith;

Cross Reference

Joshua 13:13 YLT

KJV ASV DARBY WEB BBE STRONG

and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day.

2 Samuel 3:4 YLT

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and the fourth `is' Adonijah son of Haggith, and the fifth `is' Shephatiah son of Abital,

2 Samuel 13:1 YLT

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And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name `is' Tamar, and Amnon son of David loveth her.

2 Samuel 13:20-28 YLT

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and Absalom her brother saith unto her, `Hath Amnon thy brother been with thee? and now, my sister, keep silent, he `is' thy brother; set not thy heart to this thing;' and Tamar dwelleth -- but desolate -- in the house of Absalom her brother. And king David hath heard all these things, and it is very displeasing to him; and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister. And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which `is' with Ephraim, and Absalom calleth for all the sons of the king. And Absalom cometh unto the king, and saith, `Lo, I pray thee, thy servant hath shearers, let the king go, I pray thee, and his servants, with thy servant.' And the king saith unto Absalom, `Nay, my son, let us not all go, I pray thee, and we are not too heavy on thee;' and he presseth on him, and he hath not been willing to go, and he blesseth him. And Absalom saith, `If not -- let, I pray thee, Amnon my brother go with us;' and the king saith to him, `Why doth he go with thee?' and Absalom urgeth on him, and he sendeth with him Amnon, and all the sons of the king. And Absalom commandeth his young men, saying, `See, I pray thee, when the heart of Amnon `is' glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.'

2 Samuel 13:38 YLT

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And Absalom hath fled, and goeth to Geshur, and is there three years;

2 Samuel 14:23 YLT

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And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,

2 Samuel 14:32 YLT

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And Absalom saith unto Joab, `Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I `am' there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.'

2 Samuel 15:8 YLT

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for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.'

2 Samuel 18:14 YLT

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And Joab saith, `Not right -- I tarry before thee;' and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he `is' alive, in the midst of the oak.

2 Samuel 18:18 YLT

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And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that `is' in the king's valley, for he said, `I have no son to cause my name to be remembered;' and he calleth the standing-pillar by his own name, and it is called `The monument of Absalom' unto this day.

2 Samuel 18:33 YLT

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And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, `My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'

2 Samuel 19:4-10 YLT

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and the king hath covered his face, yea, the king crieth -- a loud voice -- `My son Absalom, Absalom, my son, my son.' And Joab cometh in unto the king to the house, and saith, `Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines, to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom `were' alive, and all of us to-day dead, that then it were right in thine eyes. `And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this `is' worse for thee than all the evil that hath come upon thee from thy youth till now.' And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, `Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents. And it cometh to pass, all the people are contending through all the tribes of Israel, saying, `The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom, and Absalom whom we anointed over us `is' dead in battle, and now, why are ye silent -- to bring back the king?'

1 Kings 1:5 YLT

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And Adonijah son of Haggith is lifting himself up, saying, `I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,

1 Kings 2:24-25 YLT

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and now, Jehovah liveth, who hath established me, and causeth me to sit on the throne of David my father, and who hath made for me an house as He spake -- surely to-day is Adonijah put to death.' And king Solomon sendeth by the hand of Benaiah son of Jehoiada, and he falleth upon him, and he dieth.

1 Chronicles 2:23 YLT

KJV ASV DARBY WEB BBE STRONG

and he taketh Geshur and Aram, the small villages of Jair, from them, with Kenath and its small towns, sixty cities -- all these `belonged to' the sons of Machir father of Gilead.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 3

Commentary on 1 Chronicles 3 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 3

Of all the families of Israel none was so illustrious as the family of David. That is the family which was mentioned in the foregoing chapter (v. 15). Here we have a full account of it.

  • I. David's sons (v. 1-9).
  • II. His successors in the throne as long as the kingdom continued (v. 10-16).
  • III. The remains of his family in and after the captivity (v. 17-24). From this family, "as concerning the flesh, Christ came.'

1Ch 3:1-9

We had an account of David's sons, 2 Sa. 3:2, etc., and 5:14, etc.

  • 1. He had many sons; and no doubt wrote as he thought, Ps. 127:5. Happy is the man that hath his quiver full of these arrows.
  • 2. Some of them were a grief to him, as Amnon, Absalom, and Adonijah; and we do not read of any of them that imitated his piety or devotion except Solomon, and he came far short of it.
  • 3. One of them, which Bath-sheba bore to him, he called Nathan, probably in honour of Nathan the prophet, who reproved him for his sin in that matter and was instrumental to bring him to repentance. It seems he loved him the better for it as long as he lived. It is wisdom to esteem those our best friends that deal faithfully with us. From this son of David our Lord Jesus descended, as appears Lu. 3:31.
  • 4. Here are two Elishamas, and two Eliphelets, v. 6, 8. Probably the two former were dead, and therefore David called two more by their names, which he would not have done if there had been any ill omen in this practice as some fancy.
  • 5. David had many concubines; but their children are not named, as not worthy of the honour (v. 9), the rather because the concubines had dealt treacherously with David in the affair of Absalom.
  • 6. Of all David's sons Solomon was chosen to succeed him, perhaps not for any personal merits (his wisdom was God's gift), but so, Father, because it seemed good unto thee.

1Ch 3:10-24

David having nineteen sons, we may suppose them to have raised many noble families in Israel whom we never hear of in the history. But the scripture gives us an account only of the descendants of Solomon here, and of Nathan, Lu. 3. The rest had the honour to be the sons of David; but these only had the honour to be related to the Messiah. The sons of Nathan were his fathers as man, the sons of Solomon his predecessors as king. We have here,

  • 1. The great and celebrated names by which the line of David is drawn down to the captivity, the kings of Judah in a lineal succession, the history of whom we have had at large in the two books of Kings and shall meet with again in the second book of Chronicles. Seldom has a crown gone in a direct line from father to son for seventeen descents together, as here. This was the recompence of David's piety. About the time of the captivity the lineal descent was interrupted, and the crown went from one brother to another and from a nephew to an uncle, which was a presage of the eclipsing of the glory of that house.
  • 2. The less famous, and most of them very obscure, names, in which the house of David subsisted after the captivity. The only famous man of that house that we meet with at their return from captivity was Zerubbabel, elsewhere called the son of Salathiel, but appearing here to be his grandson (v. 17-19), which is usual in scripture. Belshazzar is called Nebuchadnezzar's son, but was his grandson. Salathiel is said to be the son of Jeconiah because adopted by him, and because, as some think, he succeeded him in the dignity to which he was restored by Evil-merodach. Otherwise Jeconiah was written childless: he was the signet God plucked from his right hand (Jer. 22:24), and in his room Zerubbabel was placed, and therefore God saith to him (Hag. 2:23), I will make thee as a signet. The posterity of Zerubbabel here bear not the same names that they do in the genealogies (Mt. 1, or Lu. 3), but those no doubt were taken from the then herald's office, the public registers which the priests kept of all the families of Judah, especially that of David. The last person named in this chapter is Anani, of whom bishop Patrick says that the Targum adds these words, He is the king Messiah, who is to be revealed, and some of the Jewish writers give this reason, because it is said (Dan. 7:13), the son of man came gnim gnanani-with the clouds of heaven. The reason indeed is very foreign and far-fetched; but that learned man thinks it may be made use of as an evidence that their minds were always full of the thoughts of the Messiah and that they expected it would not be very long after the days of Zerubbabel before the set time of his approach would come.