10 And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
If, then, any exhortation `is' in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing, nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- each not to your own look ye, but each also to the things of others.
Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called, with all lowliness and meekness, with long-suffering, forbearing one another in love, being diligent to keep the unity of the Spirit in the bond of the peace; one body and one Spirit, according as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who `is' over all, and through all, and in you all, and to each one of you was given the grace, according to the measure of the gift of Christ,
Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren -- even together!
of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;
Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom, and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; this wisdom is not descending from above, but earthly, physical, demon-like, for where zeal and rivalry `are', there is insurrection and every evil matter; and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- and the fruit of the righteousness in peace is sown to those making peace.
And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;'
I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --
And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,
and to esteem them very abundantly in love, because of their work; be at peace among yourselves;
As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more, for ye have known what commands we gave you through the Lord Jesus,
but to what we have come -- by the same rule walk, the same thing think;
Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.
And working together also we call upon `you' that ye receive not in vain the grace of God --
that there may be no division in the body, but that the members may have the same anxiety for one another,
`And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.
`And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;
Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them.
Therefore, again, there came a division among the Jews, because of these words,
I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.
And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus; that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;
And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,
I call upon you, therefore, become ye followers of me;
Become as I `am' -- because I also `am' as ye brethren, I beseech you; to me ye did no hurt,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 1
Commentary on 1 Corinthians 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
1Cr 1:1-9
We have here the apostle's preface to his whole epistle, in which we may take notice,
1Cr 1:10-13
Here the apostle enters on his subject.
1Cr 1:14-16
Here the apostle gives an account of his ministry among them. He thanks God he had baptized but a few among them, Crispus, who had been a ruler of a synagogue at Corinth (Acts 18:8), Gaius, and the household of Stephanas, besides whom, he says, he did not remember that he had baptized any. But how was this a proper matter for thankfulness? Was it not a part of the apostolical commission to baptize all nations? And could Paul give thanks to God for his own neglect of duty? He is not to be understood in such a sense as if he were thankful for not having baptized at all, but for not having done it in present circumstances, lest it should have had this very bad construction put upon it-that he had baptized in his own name, made disciples for himself, or set himself up as the head of a sect. He left it to other ministers to baptize, while he set himself to more useful work, and filled up his time with preaching the gospel. This, he thought, was more his business, because the more important business of the two. He had assistants that could baptize, when none could discharge the other part of his office so well as himself. In this sense he says, Christ sent him not to baptize, but to preach the gospel-not so much to baptize as to preach. Note, Ministers should consider themselves sent and set apart more especially to that service in which Christ will be most honoured and the salvation of souls promoted, and for which they are best fitted, though no part of their duty is to be neglected. The principal business Paul did among them was to preach the gospel (v. 17), the cross (v. 18), Christ crucified, v. 23. Ministers are the soldiers of Christ, and are to erect and display the banner of the cross. He did not preach his own fancy, but the gospel-the glad tidings of peace, and reconciliation to God, through the mediation of a crucified Redeemer. This is the sum and substance of the gospel. Christ crucified is the foundation of all our joys. By his death we live. This is what Paul preached, what all ministers should preach, and what all the saints live upon.
1Cr 1:17-31
We have here,