11 And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.
or because of us by all means doth He say `it'? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading `ought' of his hope to partake in hope.
let your forbearance be known to all men; the Lord `is' near;
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;
And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
not forsaking the assembling of ourselves together, as a custom of certain `is', but exhorting, and so much the more as ye see the day coming nigh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 10
Commentary on 1 Corinthians 10 Matthew Henry Commentary
Chapter 10
In this chapter the apostle prosecutes the argument at the close of the last, and,
1Cr 10:1-5
In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours.
1Cr 10:6-14
The apostle, having recited their privileges, proceeds here to an account of their faults and punishments, their sins and plagues, which are left upon record for an example to us, a warning against the like sins, if we would escape the like punishments. We must not do as they did, lest we suffer as they suffered.
1Cr 10:15-22
In this passage the apostle urges the general caution against idolatry, in the particular case of eating the heathen sacrifices as such, and out of any religious respect to the idol to whom they were sacrificed.
1Cr 10:23-33
In this passage the apostle shows in what instances, notwithstanding, Christians might lawfully eat what had been sacrificed to idols. They must not eat it out of religious respect to the idol, nor go into his temple, and hold a feast there, upon what they knew was an idol-sacrifice; nor perhaps out of the temple, if they knew it was a feast held upon a sacrifice, but there were cases wherein they might without sin eat what had been offered. Some such the apostle here enumerates.-But,