10 but to us did God reveal `them' through His Spirit, for the Spirit all things doth search, even the depths of God,
which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit --
that by revelation He made known to me the secret, according as I wrote before in few `words' --
And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal `it' to thee, but my Father who is in the heavens.
And he answering said to them that -- `To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
and if to another sitting `anything' may be revealed, let the first be silent;
O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! for who did know the mind of the Lord? or who did become His counsellor? or who did first give to Him, and it shall be given back to him again? because of Him, and through Him, and to Him `are' the all things; to Him `is' the glory -- to the ages. Amen.
to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify `it', having sent through his messenger to his servant John,
and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.
And ye have an anointing from the Holy One, and have known all things;
for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit; and to another faith in the same Spirit, and to another gifts of healings in the same Spirit; and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another `divers' kinds of tongues; and to another interpretation of tongues: and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.
At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes. Yes, Father, because so it was good pleasure before Thee. `All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal `Him'.
For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.
He is revealing deep and hidden things; He hath known what `is' in darkness, and light with Him hath dwelt.
And I -- this `is' My covenant with them, said Jehovah, My Spirit that `is' on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age!
Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there `am' I, And now the Lord Jehovah hath sent me, and His Spirit.
How great have been Thy works, O Jehovah, Very deep have been Thy thoughts. A brutish man doth not know, And a fool understandeth not this; --
And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth `us', we have not known, but the Spirit himself doth make intercession for us with groanings unutterable, and He who is searching the hearts hath known what `is' the mind of the Spirit, because according to God he doth intercede for saints.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 2
Commentary on 1 Corinthians 2 Matthew Henry Commentary
Chapter 2
The apostle proceeds with his argument in this chapter, and,
1Cr 2:1-5
In this passage the apostle pursues his design, and reminds the Corinthians how he acted when he first preached the gospel among them.
1Cr 2:6-16
In this part of the chapter the apostle shows them that though he had not come to them with the excellency of human wisdom, with any of the boasted knowledge and literature of the Jews or Greeks, yet he had communicated to them a treasure of the truest and the highest wisdom: We speak wisdom among those who are perfect (v. 6), among those who are well instructed in Christianity, and come to some maturity in the things of God. Those that receive the doctrine as divine, and, having been illuminated by the Holy Spirit, have looked well into it, discover true wisdom in it. They not only understand the plain history of Christ, and him crucified, but discern the deep and admirable designs of the divine wisdom therein. Though what we preach is foolishness to the world, it is wisdom to them. They are made wise by it, and can discern wisdom in it. Note, Those who are wise themselves are the only proper judges of what is wisdom; not indeed the wisdom of this world, nor of the princes of this world, but the wisdom of God in a mystery (v. 6, 7); not worldly wisdom, but divine; not such as the men of this world could have discovered, nor such as worldly men, under the direction of pride, and passion, and appetite, and worldly interest, and destitute of the Spirit of God, can receive. Note, How different is the judgment of God from that of the world! He seeth not as man seeth. The wisdom he teaches is of a quite different kind from what passes under that notion in the world. It is not the wisdom of politicians, nor philosophers, nor rabbis (see v. 6), not such as they teach nor such as they relish; but the wisdom of God in a mystery, the hidden wisdom of God-what he had a long time kept to himself, and concealed from the world, and the depth of which, now it is revealed, none but himself can fathom. It is the mystery which hath been hid from ages and generations, though now made manifest to the saints (Col. 1:26), hid in a manner entirely from the heathen world, and made mysterious to the Jews, by being wrapped up in dark types and distant prophecies, but revealed and made known to us by the Spirit of God. Note, See the privilege of those who enjoy the gospel revelation: to them types are unveiled, mysteries made plain, prophecies interpreted, and the secret counsels of God published and laid open. The wisdom of God in a mystery is now made manifest to the saints. Now, concerning this wisdom, observe,