5 and Azariah son of Nathan `is' over the officers; and Zabud son of Nathan `is' minister, friend of the king;
And Hushai, David's friend, cometh in to the city, and Absalom cometh in to Jerusalem.
and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, `Let the king live! let the king live!'
that the king saith unto Nathan the prophet, `See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'
and Benaiah son of Jehoiada `is over' both the Cherethite and the Pelethite, and the sons of David have been ministers.
And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: `Two men have been in one city; One rich and one poor; The rich hath flocks and herds very many; And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.' And the anger of David burneth against the man exceedingly, and he saith unto Nathan, `Jehovah liveth, surely a son of death `is' the man who is doing this, and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.' And Nathan saith unto David, `Thou `art' the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such `things'. `Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. `And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; for thou hast done `it' in secret, and I do this thing before all Israel, and before the sun.' And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also -- Jehovah hath caused thy sin to pass away; thou dost not die; only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.' And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable;
and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, -- and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which `is' good in thine eyes.' And the king saith, `With me doth Chimham go over, and I do to him that which `is' good in thine eyes, yea, all that thou dost fix on me I do to thee.'
and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called. And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, `Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known? and now, come, let me counsel thee, I pray thee, and deliver thy life, and the life of thy son Solomon; go and enter in unto king David, and thou hast said unto him, Hast thou not, my lord, O king, sworn to thy handmaid, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne? and wherefore hath Adonijah reigned? Lo, thou are yet speaking there with the king, and I come in after thee, and have completed thy words.' And Bath-Sheba cometh in unto the king, to the inner chamber, and the king `is' very aged, and Abishag the Shunammite is serving the king: and Bath-Sheba boweth and doth obeisance to the king, and the king saith, `What -- to thee?' And she saith to him, `My lord, thou hast sworn by Jehovah thy God to thy handmaid: Surely Solomon thy son doth reign after me, and he doth sit on my throne; and now, lo, Adonijah hath reigned, and now, my lord, O king, thou hast not known; and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host -- and for Solomon thy servant he hath not called. And thou, my lord, O king, the eyes of all Israel `are' on thee, to declare to them who doth sit on the throne of my lord the king after him; and it hath been, when my lord the king lieth with his fathers, that I have been, I and my son Solomon -- `reckoned' sinners.' And lo, she is yet speaking with the king, and Nathan the prophet hath come in; and they declare to the king, saying, `Lo, Nathan the prophet;' and he cometh in before the king, and boweth himself to the king, on his face to the earth. And Nathan saith, `My lord, O king, thou hast said, Adonijah doth reign after me, and he doth sit on my throne; for he hath gone down to-day, and doth sacrifice ox, and fatling, and sheep, in abundance, and calleth for all the sons of the king, and for the heads of the host, and for Abiathar the priest, and lo, they are eating and drinking before him, and they say, Let king Adonijah live! `And for me -- me, thy servant, and for Zadok the priest, and for Benaiah, son of Jehoiada, and for Solomon thy servant, he hath not called; if from my lord the king this thing hath been, then thou hast not caused thy servant to know who doth sit on the throne of my lord the king after him.' And king David answereth and saith, `Call for me for Bath-Sheba;' and she cometh in before the king, and standeth before the king. And the king sweareth and saith, `Jehovah liveth, who hath redeemed my soul out of all adversity; surely as I sware to thee by Jehovah, God of Israel, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne in my stead; surely so I do this day.' And Bath-Sheba boweth -- face to the earth -- and doth obeisance to the king, and saith, `Let my lord, king David, live to the age.' And king David saith, `Call for me for Zadok the priest, and for Nathan the prophet, and for Benaiah son of Jehoiada;' and they come in before the king. And the king saith to them, `Take with you the servants of your lord, and ye have caused Solomon my son to ride on mine own mule, and caused him to go down unto Gihon, and anointed him there hath Zadok the priest -- and Nathan the prophet -- for king over Israel, and ye have blown with a trumpet, and said, Let king Solomon live; and ye have come up after him, and he hath come in and hath sat on my throne, and he doth reign in my stead, and him I have appointed to be leader over Israel, and over Judah.' And Benaiah son of Jehoiada answereth the king, and saith, `Amen! so doth Jehovah, God of my lord the king, say; as Jehovah hath been with my lord the king, so is He with Solomon, and doth make his throne greater than the throne of my lord king David.' And Zadok the priest goeth down, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause Solomon to ride on the mule of king David, and cause him to go unto Gihon, and Zadok the priest taketh the horn of oil out of the tent, and anointeth Solomon, and they blow with a trumpet, and all the people say, `Let king Solomon live.' And all the people come up after him, and the people are piping with pipes, and rejoicing -- great joy, and the earth rendeth with their voice. And Adonijah heareth, and all those called, who `are' with him, and they have finished to eat, and Joab heareth the noise of the trumpet, and saith, `Wherefore `is' the noise of the city roaring?' He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, `Come in, for a man of valour thou `art', and thou bearest good tidings.' And Jonathan answereth and saith to Adonijah, `Verily our lord king David hath caused Solomon to reign, and the king sendeth with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause him to ride on the king's mule, and they anoint him -- Zadok the priest and Nathan the prophet -- for king in Gihon, and are come up thence rejoicing, and the city is moved; it `is' the noise that ye have heard. `And also Solomon hath sat on the throne of the kingdom, and also the servants of the king have come into bless our lord king David, saying, Thy God doth make the name of Solomon better than thy name, and his throne greater than thy throne; and the king boweth himself on the bed, and also thus hath the king said, Blessed `is' Jehovah, God of Israel, who hath given to-day `one' sitting on my throne, and mine eyes seeing.' And they tremble, and rise -- all those called who `are' for Adonijah -- and go, each on his way; and Adonijah feareth because of Solomon, and riseth, and goeth, and layeth hold on the horns of the altar. And it is declared to Solomon, saying, `Lo, Adonijah feareth king Solomon, and lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear to me as to-day -- he doth not put to death his servant by the sword.' And Solomon saith, `If he becometh a virtuous man -- there doth not fall of his hair to the earth, and if evil is found in him -- then he hath died.' And king Solomon sendeth, and they bring him down from off the altar, and he cometh in and boweth himself to king Solomon, and Solomon saith to him, `Go to thy house.'
And Solomon hath twelve officers over all Israel, and they have sustained the king and his household -- a month in the year is on each one for sustenance;
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 4
Commentary on 1 Kings 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
1Ki 4:1-6. Solomon's Princes.
1. So King Solomon was king over all Israel—This chapter contains a general description of the state and glory of the Hebrew kingdom during the more flourishing or later years of his reign.
2. these were the princes—or chief officers, as is evident from two of them marrying Solomon's daughters.
Azariah the son of Zadok the priest—rather, "the prince," as the Hebrew word frequently signifies (Ge 41:45; Ex 2:16; 2Sa 8:18); so that from the precedency given to his person in the list, he seems to have been prime minister, the highest in office next the king.
3. scribes—that is, secretaries of state. Under David, there had been only one [2Sa 8:17; 20:25]. The employment of three functionaries in this department indicates either improved regulations by the division of labor, or a great increase of business, occasioned by the growing prosperity of the kingdom, or a more extensive correspondence with foreign countries.
recorder—that is, historiographer, or annalist—an office of great importance in Oriental courts, and the duties of which consisted in chronicling the occurrences of every day.
4. Benaiah … was over the host—formerly captain of the guard. He had succeeded Joab as commander of the forces.
Zadok and Abiathar were the priests—Only the first discharged the sacred functions; the latter had been banished to his country seat and retained nothing more than the name of high priest.
5. over the officers—that is, the provincial governors enumerated in 1Ki 4:17-19.
principal officer, and the king's friend—perhaps president of the privy council, and Solomon's confidential friend or favorite. This high functionary had probably been reared along with Solomon. That he should heap those honors on the sons of Nathan was most natural, considering the close intimacy of the father with the late king, and the deep obligations under which Solomon personally lay to the prophet.
6. Ahishar was over the household—steward or chamberlain of the palace.
Adoniram—or Adoram (2Sa 20:24; 1Ki 12:18), or Hadoram (2Ch 10:18),
was over the tribute—not the collection of money or goods, but the levy of compulsory laborers (compare 1Ki 5:13, 14).
1Ki 4:7-21. His Twelve Officers.
7. Solomon had twelve officers over all Israel—The royal revenues were raised according to the ancient, and still, in many parts, existing usage of the East, not in money payments, but in the produce of the soil. There would be always a considerable difficulty in the collection and transmission of these tithes (1Sa 8:15). Therefore, to facilitate the work, Solomon appointed twelve officers, who had each the charge of a tribe or particular district of country, from which, in monthly rotation, the supplies for the maintenance of the king's household were drawn, having first been deposited in "the store cities" which were erected for their reception (1Ki 9:19; 2Ch 8:4, 6).
8. The son of Hur—or, as the Margin has it, Benhur, Bendekar. In the rural parts of Syria, and among the Arabs, it is still common to designate persons not by their own names, but as the sons of their fathers.
21. Solomon reigned over all kingdoms from the river—All the petty kingdoms between the Euphrates and the Mediterranean were tributary to him. Similar is the statement in 1Ki 4:24.
22, 23. Solomon's provision for one day—not for the king's table only, but for all connected with the court, including, besides the royal establishment, those of his royal consorts, his principal officers, his bodyguards, his foreign visitors, &c. The quantity of fine floor used is estimated at two hundred forty bushels; that of meal or common flour at four hundred eighty. The number of cattle required for consumption, besides poultry and several kinds of game (which were abundant on the mountains) did not exceed in proportion what is needed in other courts of the East.
24. from Tiphsah—that is, Thapsacus, a large and flourishing town on the west bank of the Euphrates, the name of which was derived from a celebrated ford near it, the lowest on that river.
even to Azzah—that is, Gaza, on the southwestern extremity, not far from the Mediterranean.
25. every man under his vine and … fig tree—This is a common and beautiful metaphor for peace and security (Mic 4:4; Zec 3:10), founded on the practice, still common in modern Syria, of training these fruit trees up the walls and stairs of houses, so as to make a shady arbor, beneath which the people sit and relax.
26. forty thousand stalls—for the royal mews (see on 2Ch 9:25).
28. Barley … and straw—Straw is not used for litter, but barley mixed with chopped straw is the usual fodder of horses.
dromedaries—one-humped camels, distinguished for their great fleetness.
1Ki 4:29-34. His Wisdom.
29. God gave Solomon wisdom and understanding exceeding much, and largeness of heart—that is, high powers of mind, great capacity for receieving, as well as aptitude for communicating knowledge.
30. Solomon's wisdom excelled the wisdom of all the children of the east country—that is, the Arabians, Chaldeans, and Persians (Ge 25:6).
all the wisdom of Egypt—Egypt was renowned as the seat of learning and sciences, and the existing monuments, which so clearly describe the ancient state of society and the arts, show the high culture of the Egyptian people.
31. wiser than all men—that is, all his contemporaries, either at home or abroad.
than Ethan—or Jeduthun, of the family of Merari (1Ch 6:44).
Heman—(1Ch 15:17-19)—the chief of the temple musicians and the king's seers (1Ch 25:5); the other two are not known.
the sons of Mahol—either another name for Zerah (1Ch 2:6); or taking it as a common noun, signifying a dance, a chorus, "the sons of Mahol" signify persons eminently skilled in poetry and music.
32. he spake three thousand proverbs—embodying his moral sentiments and sage observations on human life and character.
songs … a thousand and five—Psalm 72, 127, 132, and the Song of Songs are his.
33. he spake of trees, from the cedar … to the hyssop—all plants, from the greatest to the least. The Spirit of God has seen fit to preserve comparatively few memorials of the fruits of his gigantic mind. The greater part of those here ascribed to him have long since fallen a prey to the ravages of time, or perished in the Babylonish captivity, probably because they were not inspired.