12 to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
that there might be made known now to the principalities and the authorities in the heavenly `places', through the assembly, the manifold wisdom of God,
`And when the Comforter may come, whom I will send to you from the Father -- the Spirit of truth, who from the Father doth come forth, he will testify of me;
and these all, having been testified to through the faith, did not receive the promise, God for us something better having provided, that apart from us they might not be made perfect.
And thou, go on to the end, then thou dost rest, and dost stand in thy lot at the end of the days.'
And I have looked -- I, Daniel -- and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood, and he saith to the one clothed in linen, who `is' upon the waters of the flood, `Till when `is' the end of these wonders?'
`And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when `is' the vision of the continual `sacrifice', and of the transgression, an astonishment, to make both sanctuary and host a treading down?
They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.
but to us did God reveal `them' through His Spirit, for the Spirit all things doth search, even the depths of God,
and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'
and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,
While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,
in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
for neither did I from man receive it, nor was I taught `it', but through a revelation of Jesus Christ,
because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you, and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,
for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;
for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth,
And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.
Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you.
Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah. To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth. And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death. And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins. And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling `are' together, And a little youth is leader over them.
Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.
For I pour waters on a thirsty one, And floods on a dry land, I pour My Spirit on thy seed, And My blessing on thine offspring. And they have sprung up as among grass, As willows by streams of water. This `one' saith, For Jehovah I `am', And this calleth `himself' by the name of Jacob, And this `one' writeth `with' his hand, `For Jehovah,' and by the name of Israel surnameth himself.
Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.
He is revealing deep and hidden things; He hath known what `is' in darkness, and light with Him hath dwelt.
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which `is' to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these: Thou, O king, thy thoughts on thy bed have come up `concerning' that which `is' to be after this, and the Revealer of secrets hath caused thee to know that which `is' to be.
The king hath answered Daniel and said, `Of a truth `it is' that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'
`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.
For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.
At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.
`All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal `Him'.
and he said to them, `Having gone to all the world, proclaim the good news to all the creation;
and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.
`So I say to you, joy doth come before the messengers of God over one sinner reforming.'
`But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you; and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment; concerning sin indeed, because they do not believe in me; and concerning righteousness, because unto my Father I go away, and no more do ye behold me; and concerning judgment, because the ruler of this world hath been judged. `I have yet many things to say to you, but ye are not able to bear `them' now; and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you; He will glorify me, because of mine He will take, and will tell to you. `All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;
and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting, and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them, and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.
And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;
at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 1
Commentary on 1 Peter 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Epistle General of Peter
Chapter 1
The apostle describes the persons to whom he writes, and salutes them (v. 1, 2), blesses God for their regeneration to a lively hope of eternal salvation (v. 3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (v. 6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (v. 10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (v. 13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (v. 22-25).
1Pe 1:1-2
In this inscription we have three parts:-
1Pe 1:3-5
We come now to the body of the epistle, which begins with,
1Pe 1:6-9
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations,' v. 6.
1Pe 1:10-12
The apostle having described the persons to whom he wrote, and declared to them the excellent advantages they were under, goes on to show them what warrant he had for what he had delivered; and because they were Jews, and had a profound veneration for the Old Testament, he produces the authority of the prophets to convince them that the doctrine of salvation by faith in Jesus Christ was no new doctrine, but the same which the old prophets did enquire and search diligently into. Note,
You have here three sorts of students, or enquirers into the great affair of man's salvation by Jesus Christ:-
1Pe 1:13-23
Here the apostle begins his exhortations to those whose glorious state he had before described, thereby instructing us that Christianity is a doctrine according to godliness, designed to make us not only wiser, but better.
1Pe 1:24-25
The apostle having given an account of the excellency of the renewed spiritual man as born again, not of corruptible but incorruptible seed, he now sets before us the vanity of the natural man, taking him with all his ornaments and advantages about him: For all flesh is as grass, and all the glory of man as the flower of grass; and nothing can make him a solid substantial being, but the being born again of the incorruptible seed, the word of God, which will transform him into a most excellent creature, whose glory will not fade like a flower, but shine like an angel; and this word is daily set before you in the preaching of the gospel. Learn,