1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;
for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,
Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience, in which also ye -- ye did walk once, when ye lived in them; but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, and to be renewed in the spirit of your mind, and to put on the new man, which, according to God, was created in righteousness and kindness of the truth. Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;
Keep thy tongue from evil, And thy lips from speaking deceit.
Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.
for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another; and when the kindness and the love to men of God our Saviour did appear (not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.
the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light; as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able, for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel? For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!
By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.
who did not commit sin, nor was guile found in his mouth,
in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
Be not envious of a man of violence, Nor fix thou on any of his ways.
And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, `They have given to David myriads, and to me they have given the thousands, and more to him `is' only the kingdom;' and Saul is eyeing David from that day and thenceforth.
and in their mouth there was not found guile, for unblemished are they before the throne of God.
as free, and not having the freedom as the cloak of the evil, but as servants of God;
having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, but with precious blood, as of a lamb unblemished and unspotted -- Christ's -- foreknown, indeed, before the foundation of the world, and manifested in the last times because of you, who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God. Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly, being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age; because all flesh `is' as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away, and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.
Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'
and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit. And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law; and those who are Christ's, the flesh did crucify with the affections, and the desires; if we may live in the Spirit, in the Spirit also we may walk; let us not become vain-glorious -- one another provoking, one another envying!
for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,
Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;'
`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 2
Commentary on 1 Peter 2 Matthew Henry Commentary
Chapter 2
The general exhortation to holiness is continued, and enforced by several reasons taken from the foundation on which Christians are built, Jesus Christ, and from their spiritual blessings and privileges in him. The means of obtaining it, the word of God, is recommended, and all contrary qualities are condemned (v. 1-12). Particular directions are given how subjects ought to obey the magistrates, and servants their masters, patiently suffering in well doing, in imitation of Christ (v. 13-25).
1Pe 2:1-3
The holy apostle has been recommending mutual charity, and setting forth the excellences of the word of God, calling it an incorruptible seed, and saying that it liveth and abideth for ever. He pursues his discourse, and very properly comes in with this necessary advice, Wherefore laying aside all malice, etc. These are such sins as both destroy charity and hinder the efficacy of the word, and consequently they prevent our regeneration.
1Pe 2:4-12
1Pe 2:13-25
The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly.