26 and she saith, `O, my lord, thy soul liveth! my lord, I `am' the woman who stood with thee in this `place', to pray unto Jehovah;
and Elijah saith unto Elisha, `Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;' and Elisha saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go down to Beth-El.
And Elijah saith to him, `Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they come in to Jericho.
And the mother of the youth saith, `Jehovah liveth, and thy soul liveth -- if I leave thee;' and he riseth and goeth after her.
And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, `Whose son `is' this -- the youth, Abner?' and Abner saith, `Thy soul liveth, O king, I have not known.'
And David sweareth again, and saith, `Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.'
And Uriah saith unto David, `The ark, and Israel, and Judah, are abiding in booths, and my lord Joab, and the servants of my lord, on the face of the field are encamping; and I -- I go in unto my house to eat and to drink, and to lie with my wife! -- thy life, and the life of thy soul -- if I do this thing.'
by this ye are proved: Pharaoh liveth! if ye go out from this -- except by your young brother coming hither;
And the king saith, `Is the hand of Joab with thee in all this?' And the woman answereth and saith, `Thy soul liveth, my lord, O king, none `doth turn' to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 1
Commentary on 1 Samuel 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Book of Samuel
Chapter 1
The history of Samuel here begins as early as that of Samson did, even before he was born, as afterwards the history of John the Baptist and our blessed Saviour. Some of the scripture-worthies drop out of the clouds, as it were, and their first appearance is in their full growth and lustre. But others are accounted for from the birth, and from the womb, and from the conception. What God says of the prophet Jeremiah is true of all: "Before I formed thee in the belly I knew thee,' Jer. 1:5. But some great men were brought into the world with more observation than others, and were more early distinguished from common persons, as Samuel for one. God, in this matter, acts as a free agent. The story of Samson introduces him as a child of promise, Jdg. 13. But the story of Samuel introduces him as a child of prayer. Samson's birth was foretold by an angel to his mother; Samuel was asked of God by his mother. Both together intimate what wonders are produced by the word and prayer. Samuel's mother was Hannah, the principal person concerned in the story of this chapter.
1Sa 1:1-8
We have here an account of the state of the family into which Samuel the prophet was born. His father's name was Elkanah, a Levite, and of the family of the Kohathites (the most honourable house of that tribe) as appears, 1 Chr. 6:33, 34. His ancestor Zuph was an Ephrathite, that is, of Bethlehem-Judah, which was called Ephrathah, Ruth 1:2. There this family of the Levites was first seated, but one branch of it, in process of time, removed to Mount Ephraim, from which Elkanah descended. Micah's Levite came from Bethlehem to Mount Ephraim, Jdg. 17:8. Perhaps notice is taken of their being originally Ephrathites to show their alliance to David. This Elkanah lived at Ramah, or Ramathaim, which signifies the double Ramah, the higher and lower town, the same with Arimathea of which Joseph was, here called Ramathaim-zophim. Zophim signifies watchmen; probably they had one of the schools of the prophets there, for prophets are called watchmen: the Chaldee paraphrase calls Elkanah a disciple of the prophets. But it seems to me that it was in Samuel that prophecy revived, before his time there being, for a great while, no open vision, ch. 3:1. Nor is there any mention of a prophet of the Lord from Moses to Samuel, except Jdg. 6:8. So that we have no reason to think that there was any nursery or college of prophets here till Samuel himself founded one, ch. 19:19, 20. This is the account of Samuel's parentage, and the place of his nativity. Let us now take notice of the state of the family.
1Sa 1:9-18
Elkanah had gently reproved Hannah for her inordinate grief, and here we find the good effect of the reproof.
1Sa 1:19-28
Here is,