Worthy.Bible » YLT » 1 Samuel » Chapter 11 » Verse 15

1 Samuel 11:15 Young's Literal Translation (YLT)

15 and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth -- and all the men of Israel -- very greatly.

Cross Reference

1 Samuel 10:8 YLT

`And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.'

1 Samuel 10:17 YLT

And Samuel calleth the people unto Jehovah to Mizpeh,

Exodus 24:5 YLT

and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves.

1 Samuel 8:19 YLT

And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us,

1 Samuel 12:13-15 YLT

And, now, lo, the king whom ye have chosen -- whom ye have asked! and lo, Jehovah hath placed over you a king. `If ye fear Jehovah, and have served Him, and hearkened to His voice, then ye do not provoke the mouth of Jehovah, and ye have been -- both ye and the king who hath reigned over you -- after Jehovah your God. `And if ye do not hearken to the voice of Jehovah -- then ye have provoked the mouth of Jehovah, and the hand of Jehovah hath been against you, and against your fathers.

1 Samuel 12:17 YLT

is it not wheat-harvest to-day? I call unto Jehovah, and He doth give voices and rain; and know ye and see that your evil is great which ye have done in the eyes of Jehovah, to ask for you a king.'

1 Chronicles 29:21-24 YLT

And they sacrifice to Jehovah sacrifices, and cause to ascend burnt-offerings to Jehovah on the morrow of that day, bullocks a thousand, rams a thousand, lambs a thousand, and their oblations, even sacrifices in abundance, for all Israel. And they eat and drink before Jehovah on that day with great joy, and cause Solomon son of David to reign a second time, and anoint `him' before Jehovah for leader, and Zadok for priest. And Solomon sitteth on the throne of Jehovah for king instead of David his father, and prospereth, and all Israel hearken unto him, and all the heads, and the mighty men, and also all the sons of king David have given a hand under Solomon the king;

Hosea 13:10-11 YLT

Thou hast destroyed thyself, O Israel, But in Me `is' thy help, Where `is' thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?' I give to thee a king in Mine anger, And I take away in My wrath.

James 4:16 YLT

and now ye glory in your pride; all such glorying is evil;

Commentary on 1 Samuel 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

1Sa 11:1-4. Nahash Offers Them of Jabesh-gilead a Reproachful Condition.

1. Then Nahash the Ammonite came up—Nahash ("serpent"); (see Jud 8:3). The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah (Jud 11:33), they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king (1Sa 12:12).

Make a covenant with us, and we will serve thee—They saw no prospect of aid from the western Israelites, who were not only remote, but scarcely able to repel the incursions of the Philistines from themselves.

2. thrust out all your right eyes—literally, "scoop" or "hollow out" the ball. This barbarous mutilation is the usual punishment of usurpers in the East, inflicted on chiefs; sometimes, also, even in modern history, on the whole male population of a town. Nahash meant to keep the Jabeshites useful as tributaries, whence he did not wish to render them wholly blind, but only to deprive them of their right eye, which would disqualify them for war. Besides, his object was, through the people of Jabesh-gilead, to insult the Israelitish nation.

3, 4. send messengers unto all the coasts of Israel—a curious proof of the general dissatisfaction that prevailed as to the appointment of Saul. Those Gileadites deemed him capable neither of advising nor succoring them; and even in his own town the appeal was made to the people—not to the prince.

1Sa 11:5-11. They Send to Saul, and Are Delivered.

7. he took a yoke of oxen, and hewed them in pieces—(see Jud 19:29). This particular form of war-summons was suited to the character and habits of an agricultural and pastoral people. Solemn in itself, the denunciation that accompanied it carried a terrible threat to those that neglected to obey it. Saul conjoins the name of Samuel with his own, to lend the greater influence to the measure, and to strike greater terror unto all contemners of the order. The small contingent furnished by Judah suggests that the disaffection to Saul was strongest in that tribe.

8. Bezek—This place of general muster was not far from Shechem, on the road to Beth-shan, and nearly opposite the ford for crossing to Jabesh-gilead. The great number on the muster-roll showed the effect of Saul's wisdom and promptitude.

11. on the morrow, that Saul put the people in three companies—Crossing the Jordan in the evening, Saul marched his army all night, and came at daybreak on the camp of the Ammonites, who were surprised in three different parts, and totally routed. This happened before the seven days' truce expired.

1Sa 11:12-15. Saul Confirmed King.

12-15. the people said …, Who is he that said, Shall Saul reign over us?—The enthusiastic admiration of the people, under the impulse of grateful and generous feelings, would have dealt summary vengeance on the minority who opposed Saul, had not he, either from principle or policy, shown himself as great in clemency as in valor. The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1Sa 11:15].