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1 Samuel 12:12 Young's Literal Translation (YLT)

12 `And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God `is' your king!

Cross Reference

Judges 8:23 YLT

And Gideon saith unto them, `I do not rule over you, nor doth my son rule over you; Jehovah doth rule over you.'

1 Samuel 8:5-7 YLT

and say unto him, `Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.' And the thing is evil in the eyes of Samuel, when they have said, `Give to us a king to judge us;' and Samuel prayeth unto Jehovah. And Jehovah saith unto Samuel, `Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.

1 Samuel 10:19 YLT

and ye to-day have rejected your God, who `is' Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.'

1 Samuel 11:1-2 YLT

And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, `Make with us a covenant, and we serve thee.' And Nahash the Ammonite saith unto them, `For this I covenant with you, by picking out to you every right eye -- and I have put it a reproach on all Israel.'

Genesis 17:7 YLT

`And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee;

Exodus 19:5-6 YLT

`And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth `is' Mine; and ye -- ye are to Me a kingdom of priests and a holy nation: these `are' the words which thou dost speak unto the sons of Israel.'

Numbers 23:21 YLT

He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God `is' with him, And a shout of a king `is' in him.

Judges 9:18 YLT

and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he `is' your brother --

Judges 9:56-57 YLT

and God turneth back the evil of Abimelech which he did to his father to slay his seventy brethren; and all the evil of the men of Shechem hath God turned back on their head, and come unto them doth the cursing of Jotham son of Jerubbaal.

1 Samuel 8:3 YLT

and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.

1 Samuel 8:19-20 YLT

And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us, and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.'

Psalms 74:12 YLT

And God `is' my king of old, Working salvation in the midst of the earth.

Isaiah 33:22 YLT

For Jehovah our judge, Jehovah our lawgiver, Jehovah our king -- He doth save us.

Hosea 13:10 YLT

Thou hast destroyed thyself, O Israel, But in Me `is' thy help, Where `is' thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'

Commentary on 1 Samuel 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

1Sa 12:1-5. Samuel Testifies his Integrity.

1-4. Samuel said unto all Israel—This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.

5. the Lord is witness against you, and his anointed is witness—that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.

1Sa 12:6-16. He Reproves the People for Ingratitude.

7-16. Now therefore stand still, that I may reason with you—The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.

11. Bedan—The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).

1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.

17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.