22 for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.
And He saveth them for His name's sake, To make known His might,
and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.'
`Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye `are' the least of all the peoples, but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.
Do not despise, for Thy name's sake, Dishonour not the throne of Thine honour, Remember, break not Thy covenant with us.
why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.
for a holy people `art' thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who `are' on the face of the ground.
For the Lord doth not cast off to the age. For though He afflicted, yet He hath pitied, According to the abundance of His kindness.
And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, In whose midst they `are', Before whose eyes I became known to them, To bring them out from the land of Egypt.
for our being to the praise of His glory, `even' those who did first hope in the Christ,
having been confident of this very thing, that He who did begin in you a good work, will perform `it' till a day of Jesus Christ,
according as it hath been written, `Jacob I did love, and Esau I did hate.' What, then, shall we say? unrighteousness `is' with God? let it not be! for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;' so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness: for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;' so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These `are' the things I have done to them, And I have not forsaken them.
And Moses saith unto Jehovah, `Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst, and they have said `it' unto the inhabitant of this land, they have heard that Thou, Jehovah, `art' in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. `And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying, From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness. `And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying: Jehovah `is' slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third `generation', and on a fourth; -- forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.'
not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me?
`And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies,
`And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.
And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.'
The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel -- I forsake them not.
`And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth `is' Mine; and ye -- ye are to Me a kingdom of priests and a holy nation: these `are' the words which thou dost speak unto the sons of Israel.'
I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.
For My sake, for Mine own sake, I do `it', For how is it polluted? And Mine honour to another I give not.
`Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them! Thus said Jehovah: If My covenant `is' not daily and nightly, The statutes of heaven and earth I have not appointed -- Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back `to' their captivity, and have pitied them.'
Why for ever dost Thou forget us? Thou forsakest us for length of days!
Yes, Father, because so it was good pleasure before Thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 12
Commentary on 1 Samuel 12 Matthew Henry Commentary
Chapter 12
We left the general assembly of the states together, in the close of the foregoing chapter; in this chapter we have Samuel's speech to them, when he resigned the government into the hands of Saul, in which,
1Sa 12:1-5
Here,
1Sa 12:6-15
Samuel, having sufficiently secured his own reputation, instead of upbraiding the people upon it with their unkindness to him, sets himself to instruct them, and keep them in the way of their duty, and then the change of the government would be the less damage to them.
1Sa 12:16-25
Two things Samuel here aims at:-