5 And he saith unto them, `A witness `is' Jehovah against you: and a witness `is' His anointed this day, that ye have not found anything in my hand;' and they say, `A witness.'
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.
And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, `No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'
And David saith unto Abishai, `Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?'
Who giveth to me a hearing? lo, my mark. The Mighty One doth answer me, And a bill hath mine adversary written. If not -- on my shoulder I take it up, I bind it a crown on myself. The number of my steps I tell Him, As a leader I approach Him. If against me my land doth cry out, And together its furrows weep, If its strength I consumed without money, And the life of its possessors, I have caused to breathe out, Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.
Thou hast proved my heart, Thou hast inspected by night, Thou hast tried me, Thou findest nothing; My thoughts pass not over my mouth.
Pilate saith to him, `What is truth?' and this having said, again he went forth unto the Jews, and saith to them, `I do find no fault in him;
for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 12
Commentary on 1 Samuel 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
1Sa 12:1-5. Samuel Testifies his Integrity.
1-4. Samuel said unto all Israel—This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.
5. the Lord is witness against you, and his anointed is witness—that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.
1Sa 12:6-16. He Reproves the People for Ingratitude.
7-16. Now therefore stand still, that I may reason with you—The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.
11. Bedan—The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).
1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.
17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.