Worthy.Bible » YLT » 1 Samuel » Chapter 29 » Verse 8

1 Samuel 29:8 Young's Literal Translation (YLT)

8 And David saith unto Achish, `But what have I done? and what hast thou found in thy servant from the day that I have been before thee till this day -- that I go not in and have fought against the enemies of my lord the king?'

Cross Reference

1 Samuel 12:3 YLT

`Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'

1 Samuel 17:29 YLT

And David saith, `What have I done now? is it not a word?'

1 Samuel 20:8 YLT

and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee; -- and if there is in me iniquity, put thou me to death; and unto thy father, why is this -- thou dost bring me in?'

1 Samuel 26:18 YLT

and he saith, `Why `is' this -- my lord is pursuing after his servant? for what have I done, and what `is' in my hand evil?

1 Samuel 28:2 YLT

And David saith unto Achish, `Therefore -- thou dost know that which thy servant dost do.' And Achish saith unto David, `Therefore -- keeper of my head I do appoint thee all the days.'

2 Samuel 16:18-19 YLT

And Hushai saith unto Absalom, `Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide; and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.'

Psalms 34:13-14 YLT

Keep thy tongue from evil, And thy lips from speaking deceit. Turn aside from evil and do good, Seek peace and pursue it.

Matthew 6:13 YLT

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

Commentary on 1 Samuel 29 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 29

1Sa 29:1-5. David Marching with the Philistines to Fight with Israel.

1. Aphek—(Jos 12:8), in the tribe of Issachar, and in the plain of Esdraelon. A person who compares the Bible account of Saul's last battle with the Philistines, with the region around Gilboa, has the same sort of evidence that the account relates what is true, that a person would have that such a battle as Waterloo really took place. Gilboa, Jezreel, Shunem, En-dor, are all found, still bearing the same names. They lie within sight of each other. Aphek is the only one of the cluster not yet identified. Jezreel on the northern slope of Gilboa, and at the distance of twenty minutes to the east, is a large fountain, and a smaller one still nearer; just the position which a chieftain would select, both on account of its elevation and the supply of water needed for his troops [Hackett, Scripture Illustrated].

2. David and his men passed on in the rereward with Achish—as the commander of the lifeguards of Achish, who was general of this invading army of the Philistines.

3. these days, or these years—He had now been with the Philistines a full year and four months (1Sa 27:7), and also some years before. It has been thought that David kept up a private correspondence with this Philistine prince, either on account of his native generosity, or in the anticipation that an asylum in his territories would sooner or later be needed.

4. the princes of the Philistines were wroth with him—It must be considered a happy circumstance in the overruling providence of God to rescue David out of the dangerous dilemma in which he was now placed. But David is not free from censure in his professions to Achish (1Sa 29:8), to do what he probably had not the smallest purpose of doing—of fighting with Achish against his enemies. It is just an instance of the unhappy consequences into which a false step—a departure from the straight course of duty—will betray everyone who commits it.

9. notwithstanding the princes of the Philistines have said—The Philistine government had constitutional checks—or at least the king was not an absolute sovereign; but his authority was limited—his proceedings liable to be controlled by "the powerful barons of that rude and early period—much as the kings of Europe in the Middle Ages were by the proud and lawless aristocracy which surrounded them" [Chalmers].