11 And they hear regarding it -- the inhabitants of Jabesh-Gilead -- that which the Philistines have done to Saul,
And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, `Make with us a covenant, and we serve thee.' And Nahash the Ammonite saith unto them, `For this I covenant with you, by picking out to you every right eye -- and I have put it a reproach on all Israel.' And the elders of Jabesh say to him, `Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us -- then we have come out unto thee.' And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep; and lo, Saul hath come after the herd out of the field, and Saul saith, `What -- to the people, that they weep?' and they recount to him the words of the men of Jabesh. And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly, and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, `He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man. And he inspecteth them in Bezek, and the sons of Israel are three hundred thousand, and the men of Judah thirty thousand. And they say to the messengers who are coming, `Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety -- by the heat of the sun;' and the messengers come and declare to the men of Jabesh, and they rejoice; and the men of Jabesh say `to the Ammonites', `To-morrow we come out unto you, and ye have done to us according to all that `is' good in your eyes.' And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.
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Commentary on 1 Samuel 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
1Sa 31:1-7. Saul Having Lost His Army at Gilboa, and His Sons Being Slain, He and His Armor-bearer Kill Themselves.
1. Now the Philistines fought against Israel—In a regular engagement, in which the two armies met (1Sa 28:1-4), the Israelites were forced to give way, being annoyed by the arrows of the enemy, which, destroying them at a distance before they came to close combat, threw them into panic and disorder. Taking advantage of the heights of Mount Gilboa, [the Israelites] attempted to rally, but in vain. Saul and his sons fought like heroes; but the onset of the Philistines being at length mainly directed against the quarter where they were, Jonathan and two brothers, Abinadab or Ishui (1Sa 14:49) and Melchishua, overpowered by numbers, were killed on the spot.
3-5. the battle went sore against Saul, &c.—He seems to have bravely maintained his ground for some time longer; but exhausted with fatigue and loss of blood, and dreading that if he fell alive into the enemy's hands, they would insolently maltreat him (Jos 8:29; 10:24; Jud 8:21), he requested his armor bearer to despatch him. However, that officer refused to do so. Saul then falling on the point of his sword killed himself; and the armor bearer, who, according to Jewish writers, was Doeg, following the example of his master, put an end to his life also. They died by one and the same sword—the very weapon with which they had massacred the Lord's servants at Nob.
6. So Saul died—(see on 1Ch 10:13; Ho 13:11).
and his three sons—The influence of a directing Providence is evidently to be traced in permitting the death of Saul's three eldest and most energetic sons, particularly that of Jonathan, for whom, had he survived his father, a strong party would undoubtedly have risen and thus obstructed the path of David to the throne.
and all his men, that same day together—his servants or bodyguard (1Ch 10:6).
7. the men of Israel that were on the other side of the valley—probably the valley of Jezreel—the largest and southernmost of the valleys that run between Little Hermon and the ridges of the Gilboa range direct into the Jordan valley. It was very natural for the people in the towns and villages there to take fright and flee, for had they waited the arrival of the victors, they must, according to the war usages of the time, have been deprived either of their liberty or their lives.
1Sa 31:8-10. The Philistines Triumph over Their Dead Bodies.
8, 9. on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen—On discovering the corpses of the slaughtered princes on the battlefield, the enemy reserved them for special indignities. They consecrated the armor of the king and his sons to the temple of Ashtaroth fastened their bodies on the temple of Shen, while they fixed the royal heads ignominiously in the temple of Dagon (1Ch 10:10); thus dividing the glory among their several deities.
10. to the wall—(2Sa 21:12)—"the street" of Beth-shan. The street was called from the temple which stood in it. And they had to go along it to the wall of the city (see Jos 17:11).
1Sa 31:11-13. The Men of Jabesh-gilead Recover the Bodies and Bury Them at Jabesh.
11-13. the inhabitants of Jabesh-gilead heard of that which the Philistines had done—Mindful of the important and timely services Saul had rendered them, they gratefully and heroically resolved not to suffer such indignities to be inflicted on the remains of the royal family.
12. valiant men arose, and went all night, and took the body of Saul and the bodies of his sons—Considering that Beth-shan is an hour and a half's distance, and by a narrow upland passage, to the west of the Jordan (the whole being a journey from Jabesh-gilead of about ten miles), they must have made all haste to travel thither to carry off the headless bodies and return to their own side of the Jordan in the course of a single night.
burnt them—This was not a Hebrew custom. It was probably resorted to on this occasion to prevent all risk of the Beth-shanites coming to disinter the royal remains for further insult.