13 who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief,
and Saul was making havoc of the assembly, into every house entering, and haling men and women, was giving them up to prison;
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged `it', to turn back from the holy command delivered to them, and happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,' and, `A sow having bathed herself -- to rolling in mire.'
For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice, but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew `them' to reformation, having crucified again to themselves the Son of God, and exposed to public shame. For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;
`And now, brethren, I have known that through ignorance ye did `it', as also your rulers;
And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' And those of the Pharisees who were with him heard these things, and they said to him, `Are we also blind?' Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
who `were' once not a people, and `are' now the people of God; who had not found kindness, and now have found kindness.
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:
according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!
`And the person who doth `aught' with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
`I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved `me' many things to do, which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them, and in every synagogue, often punishing them, I was constraining `them' to speak evil, being also exceedingly mad against them, I was also persecuting `them' even unto strange cities.
And Ananias answered, `Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,
And he said, `Who art thou, Lord?' and the Lord said, `I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'
And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.
`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 1
Commentary on 1 Timothy 1 Matthew Henry Commentary
Chapter 1
After the inscription (v. 1, 2) we have,
1Ti 1:1-4
Here is,
1Ti 1:5-11
Here the apostle instructs Timothy how to guard against the judaizing teachers, or others who mingled fables and endless genealogies with the gospel. He shows the use of the law, and the glory of the gospel.
1Ti 1:12-17
Here the apostle,
1Ti 1:18-20
Here is the charge he gives to Timothy to proceed in his work with resolution, v. 18. Observe here, The gospel is a charge committed to the ministers of it; it is committed to their trust, to see that it be duly applied according to the intent and meaning of it, and the design of its great Author. It seems, there had been prophecies before concerning Timothy, that he should be taken into the ministry, and should prove eminent in the work of the ministry; this encouraged Paul to commit this charge to him. Observe,