18 And king Rehoboam sendeth Hadoram, who `is' over the tribute, and the sons of Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;
and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram `is' over the tribute.
And Ahishar `is' over the household, and Adoniram son of Abda `is' over the tribute.
And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him, and having cast him forth outside of the city, they were stoning `him' -- and the witnesses did put down their garments at the feet of a young man called Saul --
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 10
Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.
1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.
3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.
7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.
15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.