3 and many days `are' to Israel without a true God, and without a teaching priest, and without law,
and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'
For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.
And the king taketh counsel, and maketh two calves of gold, and saith unto them, `Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.' And he setteth the one in Beth-El, and the other he hath put in Dan, and this thing becometh a sin, and the people go before the one -- unto Dan. And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi; and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that `is' in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!
for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,
to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;
They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he `is'.
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'
And no priest doth drink wine in their coming in unto the inner court. And a widow and divorced woman they do not take to them for wives: but -- virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take. `And My people they direct between holy and common, and between unclean and clean they cause them to discern.
And Jehovah `is' a God of truth, He `is' a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
And Nehemiah -- he `is' the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, `To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.
and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them `is' the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 15
Commentary on 2 Chronicles 15 Matthew Henry Commentary
Chapter 15
Asa and his army were now returning in triumph from the battle, laden with spoils and adorned with the trophies of victory, the pious prince, we may now suppose, studying what he should render to God for this great favour. He knew that the work of reformation, which he had begun in his kingdom, was not perfected; his enemies abroad were subdued, but there were more dangerous enemies at home that were yet unconquered-idols in Judah and Benjamin: his victory over the former emboldened him vigorously to renew his attack upon the latter. Now here we have,
2Ch 15:1-7
It was a great happiness to Israel that they had prophets among them; yet, while they were thus blessed, they were strangely addicted to idolatry, whereas, when the spirit of prophecy had ceased under the second temple, and the canon of the Old Temple was completed (which was constantly read in their synagogues), they were pure from idolatry; for the scriptures are of all other the most sure word of prophecy, and most effectual, and the church could not be so easily imposed upon by a counterfeit Bible as by a counterfeit prophet. Here was a prophet sent to Asa and his army, when they returned victorious from the war with the Ethiopians, not to compliment them and congratulate them on their success, but to quicken them to their duty; this is the proper business of God's ministers, even with princes and the greatest men. The Spirit of God came upon the prophet (v. 1), both to instruct him what he should say and to enable him to say it with clearness and boldness.
2Ch 15:8-19
We are here told what good effect the foregoing sermon had upon Asa.