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2 Chronicles 17:6 Young's Literal Translation (YLT)

6 and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah.

Cross Reference

2 Chronicles 15:17 YLT

yet the high places have not turned aside from Israel; only, the heart of Asa hath been perfect all his days.

2 Chronicles 20:33 YLT

Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.

1 Kings 22:43 YLT

And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which `is' right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.

2 Chronicles 19:3 YLT

but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.'

Deuteronomy 28:47 YLT

`Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things --

2 Chronicles 14:3 YLT

and turneth aside the altars of the stranger, and the high places, and breaketh the standing-pillars, and cutteth down the shrines,

2 Chronicles 31:1 YLT

And at the completion of all this, gone out have all Israel who are found present to the cities of Judah, and break the standing-pillars, and cut down the shrines, and break down the high places and the altars, out of all Judah and Benjamin, and in Ephraim and Manasseh, even to completion, and all the sons of Israel turn back, each to his Possession, to their cities.

2 Chronicles 34:3-7 YLT

And in the eighth year of his reign (and he yet a youth), he hath begun to seek to the God of David his father, and in the twelfth year he hath begun to cleanse Judah and Jerusalem from the high places, and the shrines, and the graven images, and the molten images. And they break down before him the altars of the Baalim, and the images that `are' on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them, and the bones of the priests he hath burnt on their altars, and cleanseth Judah and Jerusalem, and in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their tools, round about. And he breaketh down the altars and the shrines, and the graven images he hath beaten down very small, and all the images he hath cut down in all the land of Israel, and turneth back to Jerusalem.

Job 22:26 YLT

For then on the Mighty thou delightest thyself, And dost lift up unto God thy face,

Psalms 18:21-22 YLT

For I have kept the ways of Jehovah, And have not done wickedly against my God. For all His judgments `are' before me, And His statutes I turn not from me.

Psalms 119:1 YLT

`Aleph.' O the happiness of those perfect in the way, They are walking in the law of Jehovah,

Psalms 138:5 YLT

And they sing in the ways of Jehovah, For great `is' the honour of Jehovah.

Hosea 14:9 YLT

Who `is' wise, and doth understand these? Prudent, and knoweth them? For upright are the ways of Jehovah, And the righteous go on in them, And the transgressors stumble therein!

Acts 13:10 YLT

said, `O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

Commentary on 2 Chronicles 17 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 17

2Ch 17:1-6. Jehoshaphat Reigns Well and Prospers.

1. Jehoshaphat … strengthened himself against Israel—The temper and proceedings of the kings of Israel rendered it necessary for him to prepare vigorous measures of defense on the northern frontier of his kingdom. These consisted in filling all the fortresses with their full complement of troops and establishing military stations in various parts of the country, as well as in the cities of Mount Ephraim, which belonged to Jehoshaphat (2Ch 15:8).

3-5. he walked in the first ways of his father David—He imitated the piety of his great ancestor in the early part of his reign before he made those unhappy lapses which dishonored his character.

and sought not unto Baalim—a term used for idols generally in contradistinction to the Lord God of his father.

4. and not after the doings of Israel—He observed with scrupulous fidelity, and employed his royal influence to support the divine institutions as enacted by Moses, abhorring that spurious and unlawful calf-worship that now formed the established religion in Israel. Being thus far removed, alike from gross idolatry and Israelitish apostasy, and adhering zealously to the requirements of the divine law, the blessing of God rested on his government. Ruling in the fear of God, and for the good of his subjects, "the Lord established the kingdom in his hand."

5. all Judah brought … presents—This was customary with the people generally at the beginning of a reign (1Sa 10:27), and with the nobles and high functionaries yearly afterwards. They were given in the form of voluntary offerings, to avoid the odious idea of a tax or tribute.

6. his heart was lifted up in the ways of the Lord—Full of faith and piety, he possessed zeal and courage to undertake the reformation of manners, to suppress all the works and objects of idolatry (see on 2Ch 20:33), and he held out public encouragement to the pure worship of God.

2Ch 17:7-11. He Sends Levites to Teach in Judah.

7-11. Also in the third year of his reign he sent to his princes, … to teach in the cities of Judah—The ordinary work of teaching devolved on the priests. But extraordinary commissioners were appointed, probably to ascertain whether the work had been done or neglected. This deputation of five princes, assisted by two priests and nine Levites, was to make a circuit of the towns in Judah. It is the first practical measure we read of as being adopted by any of the kings for the religious instruction of the people. Time and unbroken opportunities were afforded for carrying out fully this excellent plan of home education, for the kingdom enjoyed internal tranquillity as well as freedom for foreign wars. It is conformable to the pious style of the sacred historian to trace this profound peace to the "fear of the Lord having fallen on all kingdoms of the lands that were round about Judah."

9. the book of the law—that is, either the whole Pentateuch or only the book of Deuteronomy, which contains an abridgment of it.

11. Also some of the Philistines brought Jehoshaphat presents, and tribute silver—either they had been his tributaries, or they were desirous of securing his valuable friendship, and now made a voluntary offer of tribute. Perhaps they were the Philistines who had submitted to the yoke of David (2Sa 8:1; Ps 60:8).

the Arabians—the nomad tribes on the south of the Dead Sea, who, seeking the protection of Jehoshaphat after his conquest of Edom, paid their tribute in the way most suitable to their pastoral habits—the present of so many head of cattle.

2Ch 17:12-19. His Greatness, Captains, and Armies.

14. these are the numbers—The warriors were arranged in the army according to their fathers houses. The army of Jehoshaphat, commanded by five great generals and consisting of five unequal divisions, comprised one million one hundred and sixty thousand men, without including those who garrisoned the fortresses. No monarch, since the time of Solomon, equalled Jehoshaphat in the extent of his revenue, in the strength of his fortifications, and in the number of his troops.