11 and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah `is' upon you.'
for the judgment without kindness `is' to him not having done kindness, and exult doth kindness over judgment.
And the sons of Israel take captive of their brethren, two hundred thousand, wives, sons and daughters, and also much spoil they have seized from them, and they bring in the spoil to Samaria.
`Let, we pray thee, our heads of all the assembly stand, and all who `are' in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.'
Is not this the fast that I chose -- To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?
At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear. `And ye turn back, ye to-day, and ye do that which is right in Mine eyes, to proclaim liberty each to his neighbour, and ye make a covenant before Me in the house over which My name is called.
for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 28
Commentary on 2 Chronicles 28 Matthew Henry Commentary
Chapter 28
This chapter is the history of the reign of Ahaz the son of Jotham; a bad reign it was, and which helped to augment the fierce anger of the Lord. We have here,
2Ch 28:1-5
Never surely had a man greater opportunity of doing well than Ahaz had, finding things in a good posture, the kingdom rich and strong and religion established; and yet here we have him in these few verses,
2Ch 28:6-15
We have here,
2Ch 28:16-27
Here is,
The chapter concludes with the conclusion of the reign of Ahaz, v. 26, 27. For aught that appears, he died impenitent, and therefore died inglorious; for he was not buried in the sepulchres of the kings. Justly was he thought unworthy to be laid among them who was so unlike them-to be buried with kings who had used his kingly power for the destruction of the church and not for its protection or edification.