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2 Chronicles 3:1 Young's Literal Translation (YLT)

1 And Solomon beginneth to build the house of Jehovah, in Jerusalem, in the mount of Moriah, where He appeared to David his father, in the place that David had prepared, in the threshing-floor of Ornan the Jebusite,

Cross Reference

1 Chronicles 21:18 YLT

And the messenger of Jehovah spake unto Gad, saying for David, `Surely David doth go up to raise an altar to Jehovah in the threshing-floor of Ornan the Jebusite.'

Genesis 22:2 YLT

And He saith, `Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'

Genesis 22:14 YLT

and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.'

2 Samuel 24:18-25 YLT

And Gad cometh in unto David on that day, and saith to him, `Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;' and David goeth up, according to the word of Gad, as Jehovah commanded. And Araunah looketh, and seeth the king and his servants passing over unto him, and Araunah goeth out and boweth himself to the king -- his face to the earth. And Araunah saith, `Wherefore hath my lord the king come unto his servant?' and David saith, `To buy from thee the threshing-floor, to build an altar to Jehovah, and the plague is restrained from the people.' And Araunah saith unto David, `Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;' the whole hath Araunah given, `as' a king to a king; and Araunah saith unto the king, `Jehovah thy God doth accept thee.' And the king saith unto Araunah, `Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;' and David buyeth the threshing-floor and the oxen for fifty shekels of silver, and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.

1 Kings 6:1-14 YLT

And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it `is' the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah. As to the house that king Solomon hath built for Jehovah, sixty cubits `is' its length, and twenty its breadth, and thirty cubits its height. As to the porch on the front of the temple of the house, twenty cubits `is' its length on the front of the breadth of the house; ten by the cubit `is' its breadth on the front of the house; and he maketh for the house windows of narrow lights. And he buildeth against the wall of the house a couch round about, `even' the walls of the house round about, of the temple and of the oracle, and maketh sides round about. The lowest couch, five by the cubit `is' its breadth; and the middle, six by the cubit `is' its breadth; and the third, seven by the cubit `is' its breadth, for withdrawings he hath put to the house round about, without -- not to lay hold on the walls of the house. And the house, in its being built, of perfect stone brought `thither' hath been built, and hammer, and the axe -- any instrument of iron -- was not heard in the house, in its being built. The opening of the middle side `is' at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third. And he buildeth the house, and completeth it, and covereth the house `with' beams and rows of cedars. And he buildeth the couch against all the house, five cubits `is' its height, and it taketh hold of the house by cedar-wood. And the word of Jehovah is unto Solomon, saying, `This house that thou art building -- if thou dost walk in My statutes, and My judgments dost do, yea, hast done all My commands, to walk in them, then I have established My word with thee, which I spake unto David thy father, and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.' And Solomon buildeth the house and completeth it;

1 Chronicles 22:1 YLT

And David saith, `This is the house of Jehovah God, and this the altar for burnt-offering for Israel.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 3

Commentary on 2 Chronicles 3 Matthew Henry Commentary


Chapter 3

It was a much larger and more particular account of the building of the temple which we had in the book of Kings than is here in this book of Chronicles. In this chapter we have,

  • I. The place and time of building the temple (v. 1, 2).
  • II. The dimensions and rich ornaments of it (v. 3-9).
  • III. The cherubim in the most holy place (v. 10-13).
  • IV. The veil (v. 14).
  • V. The two pillars (v. 15-17).

Of all this we have already and an account, 1 Ki. 6, 7.

2Ch 3:1-9

Here is,

  • I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined (1 Chr. 22:1), which was an ease to his mind.
    • 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Ps. 122:4, 5.
    • 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Gen. 22:2. So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there.
    • 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chr. 21:18, 26. There atonement was made once; and therefore, in remembrance of that, there atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself.
    • 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon's wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it.
    • 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work dos that of the body.
  • II. The time when it was begun; not till the fourth year of Solomon's reign, v. 2. Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it.
  • III. The dimensions of it, in which Solomon was instructed (v. 3), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house. This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by divine wisdom, and what God does shall be for ever; nothing can be put to it, or taken from it, Eccl. 3:14. His first measure will be the last.
  • IV. The ornaments of the temple. The timber-work was very fine, and yet, within, it was overlaid with pure gold (v. 4), with fine gold (v. 5). and that embossed with palm-trees and chains. It was gold of Parvaim (v. 6), the best gold. The beams and posts, the walls and doors, were overlaid with gold, v. 7. The most holy place, which was ten yards square, was all overlaid with fine gold (v. 8), even the upper chambers, or rather the upper floor or roof-top, bottom, and sides, were all overlaid with gold. Every nail, or screw, or pin, with which the golden plates were fastened to the walls that were overlaid with them, weighed fifty shekels, or was worth so much, workmanship and all. A great many precious stones were dedicated to God (1 Chr. 29:2, 8), and these were set here and there, where they would show to the best advantage. The finest houses now pretend to no better garnishing than good paint on the roof and walls; but the ornaments of the temple were most substantially rich. It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Rev. 21:18, 19, 21.

2Ch 3:10-17

Here is an account of

  • 1. The two cherubim, which were set up in the holy of holies. There were two already over the ark, which covered the mercy-seat with their wings; these were small ones. Now that the most holy place was enlarged, though these were continued (being appurtenances to the ark, which was not to be made new, as all the other utensils of the tabernacle were), yet those two large ones were added, doubtless by divine appointment, to fill up the holy place, which otherwise would have looked bare, like a room unfurnished. These cherubim are said to be of image-work (v. 10), designed, it is likely, to represent the angels who attend the divine Majesty. Each wing extended five cubits, so that the whole was twenty cubits (v. 12, 13), which was just the breadth of the most holy place, v. 8. They stood on their feet, as servants, their faces inward toward the ark (v. 13), that it might appear they were not set there to be adored (for then they would have been made sitting, as on a throne, and their faces towards their worshippers), but rather as themselves attendants on the invisible God. We must not worship angels, but we must worship with angels; for we have come into communion with them (Heb. 12:22), and must do the will of God as the angels do it. The thought that we are worshipping him before whom the angels cover their faces will help to inspire us with reverence in all our approaches to God. Compare 1 Co. 11:10 with Isa. 6:2.
  • 2. The veil that parted between the temple and the most holy place, v. 14. This denoted the darkness of that dispensation, and the distance which the worshippers were kept at; but, at the death of Christ, this veil was rent; for through him we are made nigh, and have boldness not only to look, but to enter, into the holiest. On this he was wrought cherubim. Heb. he caused them to ascend, that is, they were made in raised work, embossed. Or he made them on the wing in an ascending posture, as the other two that stood on their feet in an attending posture, to remind the worshippers to lift up their hearts, and to soar upwards in their devotions.
  • 3. The two pillars which were set up before the temple. Both together were somewhat above thirty-five cubits in length (v. 15), about eighteen cubits high a-piece. See 1 Ki. 7:15, etc., where we took a view of those pillars, Jachin and Boaz, establishment and strength in temple-work and by it.