6 And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.
and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.
And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, --
`And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.
`And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I `am' Jehovah.
And have built the high places of Tophet, That `are' in the valley of the son of Hinnom, To burn their sons and their daughters with fire, Which I did not command, Nor did it come up on My heart. Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, `The Tophet,' And `Valley of the son of Hinnom,' But `Valley of the slaughter,' And they have buried in Tophet -- without place.
And in their slaughtering their sons to their idols They also come in unto My sanctuary in that day to pollute it, And lo, thus they have done in the midst of My house,
For they have committed adultery, And blood `is' in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.
And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms. And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I `am', and none else.' And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not. Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!
And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.
And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.
And he hath defiled Topheth, that `is' in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.
and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;
there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead. `For the abomination of Jehovah `is' every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence. Perfect thou art with Jehovah thy God, for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou -- not so hath Jehovah thy God suffered thee.
`Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 33
Commentary on 2 Chronicles 33 Matthew Henry Commentary
Chapter 33
In this chapter we have the history of the reign,
2Ch 33:1-10
We have here an account of the great wickedness of Manasseh. It is the same almost word for word with that which we had 2 Ki. 21:1-9, and took a melancholy view of. It is no such pleasing subject that we should delight to dwell upon it again. This foolish young prince, in contradiction to the good example and good education his father gave him, abandoned himself to all impiety, transcribed the abominations of the heathen (v. 2), ruined the established religion, unravelled his father's glorious reformation (v. 3), profaned the house of God with his idolatry (v. 4, 5), dedicated his children to Moloch, and made the devil's lying oracles his guides and his counsellors, v. 6. In contempt of the choice God had made of Sion to be his rest for ever and Israel to be his covenant-people (v. 8), and the fair terms he stood upon with God, he embraced other gods, profaned God's chosen temple, and debauched his chosen people. He made them to err, and do worse than the heathen (v. 9); for, if the unclean spirit returns, he brings with him seven other spirits more wicked than himself. That which aggravated the sin of Manasseh was that God spoke to him and his people by the prophets, but they would not hearken, v. 10. We may here admire the grace of God in speaking to them, and their obstinacy in turning a deaf ear to him, that either their badness did not quite turn away his goodness, but still he waited to be gracious, or that his goodness did not turn them from their badness, but still they hated to be reformed. Now from this let us learn,
2Ch 33:11-20
We have seen Manasseh by his wickedness undoing the good that his father had done; here we have him by repentance undoing the evil that he himself had done. It is strange that this was not so much as mentioned in the book of Kings, nor does any thing appear there to the contrary but that he persisted and perished in his son. But perhaps the reason was because the design of that history was to show the wickedness of the nation which brought destruction upon them; and this repentance of Manasseh and the benefit of it, being personal only and not national, is overlooked there; yet here it is fully related, and a memorable instance it is of the riches of God's pardoning mercy and the power of his renewing grace. Here is,
2Ch 33:21-25
We have little recorded concerning Amon, but enough unless it were better. Here is,