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2 Chronicles 5:12 Young's Literal Translation (YLT)

12 and the Levites, the singers, to all of them, to Asaph, to Heman, to Jeduthun, and to their sons, and to their brethren, clothed in white linen, with cymbals, and with psalteries, and harps, are standing on the east of the altar, and with them priests, to a hundred and twenty, blowing with trumpets --

Cross Reference

1 Chronicles 15:24 YLT

And Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the ark of God; and Obed-Edom and Jehiah `are' gatekeepers for the ark.

Psalms 150:3-5 YLT

Praise Him with blowing of trumpet, Praise Him with psaltery and harp. Praise Him with timbrel and dance, Praise Him with stringed instruments and organ. Praise Him with cymbals of sounding, Praise Him with cymbals of shouting.

Psalms 68:25 YLT

Singers have been before, Behind `are' players on instruments, In the midst virgins playing with timbrels.

2 Chronicles 29:25 YLT

And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah `is' the command, by the hand of His prophets;

1 Chronicles 23:5 YLT

and four thousand gatekeepers, and four thousand giving praise to Jehovah, `with instruments that I made for praising,' `saith David.'

1 Chronicles 6:39 YLT

And his brother Asaph, who is standing on his right -- Asaph, son of Berachiah, son of Shimea,

1 Chronicles 6:33 YLT

And these `are' those standing, and their sons: of the sons of the Kohathite: Heman the singer, son of Joel, son of Shemuel,

Psalms 62:1 YLT

To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God `is' my soul silent, From Him `is' my salvation.

Revelation 19:8 YLT

and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.'

Revelation 15:6 YLT

and come forth did the seven messengers having the seven plagues, out of the sanctuary, clothed in linen, pure and shining, and girded round the breasts with golden girdles:

Psalms 149:3 YLT

They praise His name in a dance, With timbrel and harp sing praise to Him.

Psalms 92:3 YLT

On ten strings and on psaltery, On higgaion, with harp.

Psalms 88:1 YLT

A Song, a Psalm, by sons of Korah, to the Overseer, `Concerning the Sickness of Afflictions.' -- An instruction, by Heman the Ezrahite. O Jehovah, God of my salvation, Daily I have cried, nightly before Thee,

Numbers 10:1-5 YLT

And Jehovah speaketh unto Moses, saying, `Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps; and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting. And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee; `And ye have blown -- a shout, and the camps which are encamping eastward have journeyed.

Psalms 50:1 YLT

A Psalm of Asaph. The God of gods -- Jehovah -- hath spoken, And He calleth to the earth From the rising of the sun unto its going in.

Ezra 3:10-11 YLT

And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of `the instruments of' David king of Israel. And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness `is' over Israel, and all the people have shouted -- a great shout -- in giving praise to Jehovah, because the house of Jehovah hath been founded.

2 Chronicles 7:6 YLT

And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah -- that David the king made, to give thanks to Jehovah, for to the age `is' His kindness, in David's praising by their hand -- and the priests are blowing trumpets over-against them, and all Israel are standing.

1 Chronicles 25:1-7 YLT

And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service. Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, `are' by the side of Asaph, who is prophesying by the side of the king. Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, `are' by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah. Of Heman: sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; all these `are' sons of Heman -- seer of the king in the things of God -- to lift up a horn; and God giveth to Heman fourteen sons and three daughters. All these `are' by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king `are' Asaph, and Jeduthun, and Heman. And their number, with their brethren -- taught in the song of Jehovah, all who are intelligent -- is two hundred, eighty and eight.

1 Chronicles 23:30 YLT

and to stand, morning by morning, to give thanks, and to give praise to Jehovah, and so at evening;

1 Chronicles 16:41-42 YLT

And with them `are' Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age `is' His kindness, and with them -- Heman and Jeduthun -- `are' trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun `are' at the gate.

1 Chronicles 16:4-6 YLT

And he putteth before the ark of Jehovah, of the Levites, ministers, even to make mention of, and to thank, and to give praise to Jehovah, God of Israel, Asaph the head, and his second Zechariah; Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with instruments of psalteries, and with harps; and Asaph with cymbals is sounding; and Benaiah and Jahaziel the priests `are' with trumpets continually before the ark of the covenant of God.

1 Chronicles 15:27 YLT

And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David `is' an Ephod of linen.

1 Chronicles 15:16-22 YLT

And David saith to the heads of the Levites to appoint their brethren the singers, with instruments of song, psalteries, and harps, and cymbals, sounding, to lift up with the voice for joy. And the Levites appoint Heman son of Joel, and of his brethren, Asaph son of Berechiah, and of the sons of Merari their brethren, Ethan son of Kushaiah; and with them their brethren, the seconds `in rank', Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah; and Obed-Edom and Jeiel the gatekeepers; and the singers, Heman, Asaph, and Ethan, with cymbals of brass to sound, and Zechariah, and Aziel, and Shemiramoth, and Jeheil, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries besides virgins, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps, on the octave, to oversee. And Chenaniah, head of the Levites, `is' over the burden; he instructeth about the burden, for he `is' intelligent.

1 Chronicles 13:8 YLT

and David and all Israel are playing before God, with all strength, and with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

Joshua 6:6-20 YLT

And Joshua son of Nun calleth unto the priests, and saith unto them, `Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;' and He said unto the people, `Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.' And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them; and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets; and the people hath Joshua commanded, saying, `Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye -- then ye have shouted.' And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp. And Joshua riseth early in the morning, and the priests bear the ark of Jehovah, and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets -- and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah -- going on and blowing with the trumpets. And they compass the city on the second day once, and turn back to the camp; thus they have done six days. And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times); and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, `Shout ye, for Jehovah hath given to you the city; and the city hath been devoted, it and all that `is' in it, to Jehovah; only Rahab the harlot doth live, she and all who `are' with her in the house, for she hid the messengers whom we sent; and surely ye have kept from the devoted thing, lest ye devote `yourselves', and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it; and all the silver and gold, and vessels of brass and iron, holy they `are' to Jehovah; into the treasury of Jehovah they come.' And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout -- a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 5

Commentary on 2 Chronicles 5 Matthew Henry Commentary


Chapter 5

The temple being built and furnished for God, we have here,

  • I. Possession given to him, by bringing in the dedicated things (v. 1), but especially the ark, the token of his presence (v. 2-10).
  • II. Possession taken by him, in a cloud (v. 11-14). For if any man open the door of his heart to God he will come in, Rev. 3:20.

2Ch 5:1-10

This agrees with what we had 1 Ki. 8:2, etc., where an account was given of the solemn introduction of the ark into the new-erected temple.

  • 1. There needed no great solemnity for the bringing in of the dedicated things, v. 1. They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the temple that sanctified the gold, Mt. 23:17. See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents' blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance (ch. 4:18), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it.
  • 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ's name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, v. 2-4. It was carried by the priests (v. 7), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, v. 7, 8. There they are unto this day (v. 9), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem's desolations, that fatal day, Ps. 137:7. The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. Lord, if thy presence go not up with us, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, Mt. 23:38.
  • 3. With the ark they brought up the tabernacle and all the holy vessels that were in the tabernacle, v. 5. Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for use were still used.
  • 4. This was done with great joy. They kept a holy feast upon the occasion (v. 3), and sacrificed sheep and oxen without number, v. 6. Note,
    • (1.) The establishment of the public worship of God according to his institution, and with the tokens of his presence, is, and ought to be, matter of great joy to any people.
    • (2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul.
    • (3.) Whatever we have the comfort of we must, by the sacrifice of praise, give God the glory of, and not be straitened therein; for with such sacrifices God is well pleased. If God favour us with his presence, we must honour him with our services, the best we have.

2Ch 5:11-14

Solomon, and the elders of Israel, had done what they could to grace the solemnity of the introduction of the ark; but God, by testifying his acceptance of what they did, put the greatest honour upon it. The cloud of glory that filled the house beautified it more than all the gold with which it was overlaid or the precious stones with which it was garnished; and yet that was no glory in comparison with the glory of the gospel dispensation, 2 Co. 3:8-10. Observe,

  • I. How God took possession of the temple: He filled it with a cloud, v. 13.
    • 1. Thus he signified his acceptance of this temple to be the same to him that the tabernacle of Moses was, and assured them that he would be the same in it; for it was by a cloud that he made his public entry into that, Ex. 40:34.
    • 2. Thus he considered the weakness and infirmity of those to whom he manifested himself, who could not bear the dazzling lustre of the divine light: it would have overpowered them; he therefore spread his cloud upon it, Job 26:9. Christ revealed things unto his disciples as they were able to bear them, and in parables, which wrapped up divine things as in a cloud.
    • 3. Thus he would affect all that worshipped in his courts with holy reverence and fear. Christ's disciples were afraid when they entered into a cloud, Lu. 9:34.
    • 4. Thus he would intimate the darkness of that dispensation, by reason of which they could not stedfastly look to the end of those things which were now abolished, 2 Co. 3:13.
  • II. When he took possession of it.
    • 1. When the priests had come out of the holy place, v. 11. This is the way of giving possession. All must come out, that the rightful owner may come in. Would we have God dwell in our hearts? We must leave room for him; let every thing else give way. We are here told that upon this occasion the whole family of the priests attended, and not any one particular course: All the priests that were present were sanctified (v. 11), because there was work enough for them all, when such a multitude of sacrifices were to be offered, and because it was fit that they should all be eye-witnesses of this solemnity and receive the impressions of it.
    • 2. When the singers and musicians praised God, then the house was filled with a cloud. This is very observable; it was not when they offered sacrifices, but when they sang the praises of God, that God gave them this token of his favour; for the sacrifice of praise pleaseth the Lord better than that of an ox or bullock, Ps. 69:31. All the singers and musicians were employed, those of all the three families; and, to complete the concert, 120 priests, with their trumpets, joined with them, all standing at the east end of the altar, on that side of the court which lay outmost towards the people, v. 12. And, when this part of the service began, the glory of God appeared. Observe,
      • (1.) It was when they were unanimous, when they were as one, to make one sound. The Holy God descended on the apostles when they met with one accord, Acts 2:1-4. Where unity is the Lord commands the blessing.
      • (2.) It was when they were lively and hearty, and lifted up their voice to praise the Lord. Then we serve God acceptably when we are fervent in spirit serving him.
      • (3.) It was when they were, in their praises, celebrating the everlasting mercy and goodness of God. As there is one saying oftener repeated in scripture than this, his mercy endureth for ever (twenty-six times in one psalm, Ps. 136, and often elsewhere), so there is none more signally owned from heaven; for it was not the expression of some rapturous flights that the priests were singing when the glory of God appeared, but this plain song, He is good, and his mercy endureth for ever. God's goodness is his glory, and he is pleased when we give him the glory of it.
  • III. What was the effect of it. The priests themselves could not stand to minister, by reason of the cloud (v. 14), which, as it was an evidence that the law made men priests that had infirmity, so (as bishop Patrick observes) it was a plain intimation that the Levitical priesthood should cease, and stand no longer to minister, when the Messiah should come, in whom the fulness of the godhead should dwell bodily. In him the glory of God dwelt among us, but covered with a cloud. The Word was made flesh; and when he comes to his temple, like a refiner's fire, who may abide the day of his coming? And who shall stand when he appeareth? Mal. 3:1, 2.