10 for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,
And they, having heard these things, were silent, and were glorifying God, saying, `Then, indeed, also to the nations did God give the reformation to life.'
And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also -- Jehovah hath caused thy sin to pass away; thou dost not die;
reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,
and they have turned `it' back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly; yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name: `Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause, and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy `on' them --
lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.
`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done `it'.
and Peter remembered the saying of Jesus, he having said to him -- `Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.
`And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' And he answering said, `I will not,' but at last, having repented, he went. `And having come to the second, he said in the same manner, and he answering said, I `go', sir, and went not; which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.
and cover themselves `with' sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that `is' in their hands.
And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising -- each for his iniquity.
The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?
A joyful heart maketh glad the face, And by grief of heart is the spirit smitten.
and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, `I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.
And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
and David hath great distress, for the people have said to stone him, for the soul of all the people hath been bitter, each for his sons and for his daughters; and David doth strengthen himself in Jehovah his God.
And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, `Give me sons, and if there is none -- I die.'
And Cain saith unto Jehovah, `Greater is my punishment than to be borne; lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.' And Jehovah saith to him, `Therefore -- of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him.
All the days of the afflicted `are' evil, And gladness of heart `is' a perpetual banquet.
And in the turning back of the wicked From his wickedness that he hath done, And he doth judgment and righteousness, He his soul doth keep alive. And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die, And the house of Israel have said, Not pondered is the way of the Lord, My ways -- are they not pondered? O house of Israel -- are not your ways unpondered? Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 7
Commentary on 2 Corinthians 7 Matthew Henry Commentary
Chapter 7
This chapter begins with an exhortation to progressive holiness and a due regard to the ministers of the gospel (v. 1-4). Then the apostle returns from a long digression to speak further of the affair concerning the incestuous person, and tells them what comfort he received in his distress about that matter, upon his meeting with Titus (v. 5-7), and how re rejoiced in their repentance, with the evidences thereof (v. 8-11). And, lastly, he concludes with endeavouring to comfort the Corinthians, upon whom his admonitions had had so good an effect (v. 12-16).
2Cr 7:1-4
These verses contain a double exhortation:-
2Cr 7:5-11
There seems to be a connection between ch. 2:13 (where the apostle said he had no rest in his spirit when he found not Titus at Troas) and the fifth verse of this chapter: and so great was his affection to the Corinthians, and his concern about their behaviour in relation to the incestuous person, that, in his further travels, he still had no rest till he heard from them. And now he tells them,
2Cr 7:12-16
In these verses the apostle endeavours to comfort the Corinthians, upon whom his admonitions had had such good effect. And in order thereto,