7 each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
`Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.
for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
or he who is exhorting -- `In the exhortation!' he who is sharing -- `In simplicity!' he who is leading -- `In diligence?' he who is doing kindness -- `In cheerfulness.'
all things I did shew you, that, thus labouring, it behoveth `us' to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. `Take heed to thee lest there be a word in thy heart -- worthless, saying, Near `is' the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
Take ye from among you a heave-offering to Jehovah; every one whose heart `is' willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass,
thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; `of' that which Jehovah thy God hath blessed thee thou dost give to him,
The good of eye -- he is blessed, For he hath given of his bread to the poor.
Eat not the bread of an evil eye, And have no desire to his dainties, For as he hath thought in his soul, so `is' he, `Eat and drink,' saith he to thee, And his heart `is' not with thee. Thy morsel thou hast eaten thou dost vomit up, And hast marred thy words that `are' sweet.
And the noble counselled noble things, And he for noble things riseth up.
murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 9
Commentary on 2 Corinthians 9 Matthew Henry Commentary
Chapter 9
In this chapter the apostle seems to excuse his earnestness in pressing the Corinthians to the duty of charity (v. 1-5), and proceeds to give directions about the acceptable way and manner of performing it, namely, bountifully, deliberately, and freely; and gives good encouragement for so doing (v. 6-15).
2Cr 9:1-5
In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter.
2Cr 9:6-15
Here we have,
Lastly, The apostle concludes this whole matter with this doxology, Thanks be to God for his unspeakable gift, v. 15. Some think that by this unspeakable gift he means the gift of grace bestowed on the churches, in making them able and willing to supply the necessities of the saints, which would be attended with unspeakable benefit both to the givers and receivers. It should seem rather that he means Jesus Christ, who is indeed the unspeakable gift of God unto this world, a gift we have all reason to be very thankful for.