27 and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.
and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' And Jehovah saith unto Moses, `Whoso hath sinned against Me -- I blot him out of My book;
And she conceiveth again, and beareth a daughter, and He saith to him, `Call her name Lo-Ruhamah, for I add no more to pity the house of Israel, for I do utterly take them away; and the house of Judah I pity, and have saved them by Jehovah their God, and do not save them by bow, and by sword, and by battle, by horses, and by horsemen.'
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy; and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
and when the kindness and the love to men of God our Saviour did appear (not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, which He poured upon us richly, through Jesus Christ our Saviour,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 14
Commentary on 2 Kings 14 Matthew Henry Commentary
Chapter 14
This chapter continues the history of the succession in the kingdoms both of Judah and Israel.
How many great men are made to stand in a little compass in God's book!
2Ki 14:1-7
Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him,
2Ki 14:8-14
For several successions after the division of the kingdoms that of Judah suffered much by the enmity of Israel. After Asa's time, for several successions, it suffered more by the friendship of Israel, and by the alliance and affinity made with them. But now we meet with hostility between them again, which had not been for some ages before.
2Ki 14:15-22
Here are three kings brought to their graves in these few verses:-
2Ki 14:23-29
Here is an account of the reign of Jeroboam the second. I doubt it is an indication of the affection and adherence of the house of Jehu to the sins of Jeroboam the son of Nebat, who made Israel to sin, that they called an heir-apparent to the crown by his name, thinking that an honourable name which in the book of God is infamous and stigmatized as much as any.