10 And king Ahaz goeth to meet Tiglath-Pileser king of Asshur `at' Damascus, and seeth the altar that `is' in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work,
And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.
Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what `is' the will of God -- the good, and acceptable, and perfect.
and in vain do they worship Me, teaching teachings -- commands of men.'
And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write `it' before their eyes, And they observe all its forms, And all its statutes, and have done them.
In their putting their threshold with My threshold, And their door-post near My door-post, And the wall between Me and them, And they have defiled My holy name, By their abominations that they have done, And I consume them in Mine anger.
And she doteth on them at the sight of her eyes, And sendeth messengers to them, to Chaldea. And come in unto her do sons of Babylon, To the bed of loves, And they defile her with their whoredoms, And she is defiled with them, And her soul is alienated from them.
And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;
And they are defiled with their works, And commit whoredom in their habitual doings.
and he sacrificeth to the gods of Damascus -- those smiting him, and saith, `Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,' and they have been to him to cause him to stumble, and to all Israel. And Ahaz gathereth the vessels of the house of God, and cutteth in pieces the vessels of the house of God, and shutteth the doors of the house of Jehovah, and maketh to himself altars in every corner in Jerusalem. And in every city and city of Judah he hath made high places to make perfume to other gods, and provoketh Jehovah, God of his fathers.
The whole `is' in writing from the hand of Jehovah, `He caused me to understand all the work of the pattern,' `said David.'
And David giveth to Solomon his son the pattern of the porch, and of its houses, and of its treasures, and of its upper chambers, and of its innermost chambers, and of the house of the atonement; and the pattern of all that hath been by the Spirit with him, for the courts of the house of Jehovah, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the things sacrificed;
take heed to thee, lest thou be snared after them, after their being destroyed out of thy presence, and lest thou enquire about their gods, saying, How do these nations serve their gods, and I do so -- even I?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 16
Commentary on 2 Kings 16 Matthew Henry Commentary
Chapter 16
This chapter is wholly taken up with the reign of Ahaz; and we have quite enough of it, unless it were better. He had a good father, and a better son, and yet was himself one of the worst of the kings of Judah.
2Ki 16:1-4
We have here a general character of the reign of Ahaz. Few and evil were his days-few, for he died at thirty-six-evil, for we are here told,
2Ki 16:5-9
Here is,
2Ki 16:10-16
Though Ahaz had himself sacrificed in high places, on hills, and under every green tree (v. 4), yet God's altar had hitherto continued in its place and in use, and the king's burnt-offering and his meat-offering (v. 15) had been offered upon it by the priests that attended it; but here we have it taken away by wicked Ahaz, and another altar, an idolatrous one, put in the room of it-a bolder stroke than the worst of the kings had yet given to religion. We have here,
2Ki 16:17-20
Here is,