1 And it cometh to pass, at Jehovah's taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal,
2 and Elijah saith unto Elisha, `Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;' and Elisha saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go down to Beth-El.
3 And sons of the prophets who `are' in Beth-El come out unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'
4 And Elijah saith to him, `Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they come in to Jericho.
5 And sons of the prophets who `are' in Jericho come nigh unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'
6 And Elijah saith to him, `Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go on both of them,
7 -- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan.
8 And Elijah taketh his robe, and wrappeth `it' together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.
9 And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, `Ask, what do I do for thee before I am taken from thee?' and Elisha saith, `Then let there be, I pray thee, a double portion of thy spirit unto me;'
10 and he saith, `Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.'
11 And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.
12 And Elisha is seeing, and he is crying, `My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.
13 And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan,
14 and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, `Where `is' Jehovah, God of Elijah -- even He?' and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over.
15 And they see him -- the sons of the prophets who `are' in Jericho -- over-against, and they say, `Rested hath the spirit of Elijah on Elisha;' and they come to meet him, and bow themselves to him to the earth,
16 and say unto him, `Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;' and he saith, `Ye do not send.'
17 And they press upon him, till he is ashamed, and he saith, `Send ye;' and they send fifty men, and they seek three days, and have not found him;
18 and they turn back unto him -- and he is abiding in Jericho -- and he saith unto them, `Did I not say unto you, Do not go?'
19 And the men of the city say unto Elisha, `Lo, we pray thee, the site of the city `is' good, as my lord seeth, and the waters `are' bad, and the earth sterile.'
20 And he saith, `Bring to me a new dish, and place there salt;' and they bring `it' unto him,
21 and he goeth out unto the source of the waters, and casteth there salt, and saith, `Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.'
22 And the waters are healed unto this day, according to the word of Elisha, that he spake.
23 And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, `Go up, bald-head! go up, bald-head!'
24 And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.
25 And he goeth thence unto the hill of Carmel, and thence he hath turned back to Samaria.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 2
Commentary on 2 Kings 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
2Ki 2:1-10. Elijah Divines Jordan.
1-7. when the Lord would take up Elijah—A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him.
Gilgal—This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. At Beth-el there was also a school of the prophets, which Elijah had founded, notwithstanding that place was the headquarters of the calf-worship; and at Jericho there was another [2Ki 2:4]. In travelling to these places, which he had done through the impulse of the Spirit (2Ki 2:2, 4-6), Elijah wished to pay a farewell visit to these several institutions, which lay on his way to the place of ascension and, at the same time, from a feeling of humility and modesty, to be in solitude, where there would be no eye-witnesses of his glorification. All his efforts, however, to prevail on his attendant to remain behind, were fruitless. Elisha knew that the time was at hand, and at every place the sons of the prophets spoke to him of the approaching removal of his master. Their last stage was at the Jordan. They were followed at a distance by fifty scholars of the prophets, from Jericho, who were desirous, in honor of the great occasion, to witness the miraculous translation of the prophet. The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.
3. take away thy master from they head—an allusion to the custom of scholars sitting at the feet of their master, the latter being over their heads (Ac 22:3).
8. Elijah took his mantle, and wrapped it together, and smote the waters—Like the rod of Moses, it had the divinely operating power of the Spirit.
9. Elijah said unto Elisha, Ask what I shall do for thee—trusting either that it would be in his power to bequeath it, or that God, at his entreaty, would grant it.
let a double portion of thy spirit be upon me—This request was not, as is commonly supposed, for the power of working miracles exceeding the magnitude and number of his master's, nor does it mean a higher endowment of the prophetic spirit; for Elisha was neither superior to, nor perhaps equally great with, his predecessor. But the phrase, "a double portion," was applied to the first-born [De 21:17], and therefore Elisha's request was, simply, to be heir to the prophetic office and gifts of his master.
10. Thou hast asked a hard thing—an extraordinary blessing which I cannot, and God only, can give. Nevertheless he, doubtless by the secret directions of the Spirit, proposed to Elisha a sign, the observation of which would keep him in the attitude of an anxious waiter, as well as suppliant for the favor.
2Ki 2:11-18. He Is Taken Up to Heaven in a Chariot of Fire.
11. behold, there appeared a chariot of fire, and horses of fire—some bright effulgence, which, in the eyes of the spectators, resembled those objects.
went up by a whirlwind—a tempest or storm wind accompanied with vivid flashes of fire, figuratively used for the divine judgments (Isa 29:6).
12. Elisha saw it, and he cried, My father—that is, spiritual father, as the pupils of the prophets are called their sons.
the chariot of Israel, and the horseman thereof—that is, that as earthly kingdoms are dependent for their defense and glory upon warlike preparations, there a single prophet had done more for the preservation and prosperity of Israel than all her chariots and horsemen.
took hold of his own clothes and rent them—in token of his grief for his loss.
13. He took up also the mantle of Elijah—The transference of this prophetic cloak was, to himself, a pledge of his being appointed successor, and it was an outward token to others of the spirit of Elijah resting upon him.
14-18. smote the waters—The waving of the mantle on the river, and the miraculous division of the waters consequent upon it, was an evidence that the Lord God of Elijah was with him, and as this miracle was witnessed by the scholars of the prophets from Jericho, they forthwith recognized the pre-eminence of Elisha, as now the prophet of Israel.
16-18. fifty strong men, let them go, we pray thee, and seek thy master—Though the young prophets from Jericho had seen Elijah's miraculous passage of the Jordan, they had not witnessed the ascension. They imagined that he might have been cast by the whirlwind on some mountain or valley; or, if he had actually been admitted into heaven, they expected that his body would still be remaining somewhere on earth. In compliance with their importunity, he gave them permission, but told them what the result would be.
2Ki 2:19-25. Elisha Heals the Waters.
20. Bring me a new cruse, and put salt therein—The noxious qualities of the water could not be corrected by the infusion of salt—for, supposing the salt was possessed of such a property, a whole spring could not be purified by a dishful for a day, much less in all future time. The pouring in of the salt was a symbolic act with which Elisha accompanied the word of the Lord, by which the spring was healed [Keil].
23, 24. there came forth little children out of the city—that is, the idolatrous, or infidel young men of the place, who affecting to disbelieve the report of his master's translation, sarcastically urged him to follow in the glorious career.
bald head—an epithet of contempt in the East, applied to a person even with a bushy head of hair. The appalling judgment that befell them was God's interference to uphold his newly invested prophet.