4 `Go up unto Hilkiah the high priest, and he doth complete the silver that is brought into the house of Jehovah, that the keepers of the threshold have gathered from the people,
And Jehoash saith unto the priests, `All the money of the sanctified things that is brought in to the house of Jehovah, the money of him who is passing over, each the money of his valuation, all the money that it goeth up on the heart of a man to bring in to the house of Jehovah,
And the priests consent not to receive money from the people, nor to strengthen the breach of the house, and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah. And it cometh to pass, at their seeing that the money `is' abundant in the chest, that there goeth up a scribe of the king, and of the high priest, and they bind `it' up, and count the money that is found `in' the house of Jehovah, and have given the weighed money into the hands of those doing the work, those inspecting the house of Jehovah, and they bring it out to those working in the wood, and to builders who are working in the house of Jehovah,
and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader in the house of God;
And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren, of the house of his father, the Korahites, `are' over the work of the service, keepers of the thresholds of the tent, and their fathers `are' over the camp of Jehovah, keepers of the entrance;
and they cause to fall lots, as well the small as the great, according to the house of their fathers, for gate and gate. And the lot falleth eastward to Shelemiah; and `for' Zechariah his son -- a counsellor with understanding -- they cause to fall lots, and his lot goeth out northward: to Obed-Edom southward, and to his sons, the house of the gatherings; to Shuppim and to Hosah to the west, with the gate Shallecheth, in the highway, the ascent, charge over-against charge; to the east the Levites `are' six; to the north daily four, to the south daily four, and to the gatherings two by two, at Parbar, to the west, `are' four at the highway, two at Parbar. These are the courses of the gatekeepers, of the sons of the Korhite, and of the sons of Merari.
And he establisheth, according to the ordinance of David his father, the courses of the priests over their service, and of the Levites over their charges, to praise and to minister over-against the priests, according to the matter of a day in its day, and the gatekeepers in their courses at gate and gate, for so `is' the command of David the man of God.
And the king speaketh, and they make one chest, and put it at the gate of the house of Jehovah without, and give an intimation in Judah and in Jerusalem to bring in to Jehovah the tribute of Moses, servant of God, `laid' on Israel in the wilderness. And all the heads, and all the people rejoice, and they bring in, and cast into the chest, unto completion. And it cometh to pass, at the time one bringeth in the chest for the inspection of the king by the hand of the Levites, and at their seeing that the money `is' abundant, that a scribe of the king hath come in, and an officer of the head-priest, and they empty the chest, and take it up and turn it back unto its place; thus they have done day by day, and gather money in abundance. And the king and Jehoiada give it unto the doers of the work of the service of the house of Jehovah, and they are hiring hewers and artificers to renew the house of Jehovah, and also -- to artificers in iron and brass to strengthen the house of Jehovah.
And they come in unto Hilkiah the high priest, and they give the money that is brought in to the house of God, that the Levites, keeping the threshold, have gathered from the hand of Manasseh, and Ephraim, and from all the remnant of Israel, and from all Judah, and Benjamin, and the inhabitants of Jerusalem, and they give `it' into the hand of the workmen, those appointed over the house of Jehovah, and they give it `to' the workmen who are working in the house of Jehovah, to repair and to strengthen the house; and they give `it' to artificers, and to builders, to buy hewn stones, and wood for couplings and for beams to the houses that the kings of Judah had destroyed. And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song, and over the burden-bearers, and overseers of every one doing work for service and service; and of the Levites `are' scribes, and officers, and gatekeepers. And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses, and Hilkiah answereth and saith unto Shaphan the scribe, `A book of the law I have found in the house of Jehovah;' and Hilkiah giveth the book unto Shaphan, and Shaphan bringeth in the book unto the king, and bringeth the king back word again, saying, `All that hath been given into the hand of thy servants they are doing, and they pour out the money that is found in the house of Jehovah, and give it into the hand of those appointed, and into the hands of those doing the work.' And Shaphan the scribe declareth to the king, saying, `A book hath Hilkiah the priest given to me;' and Shaphan readeth in it before the king.
And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, `are' a hundred seventy and two.
For good `is' a day in Thy courts, O Teacher! I have chosen rather to be at the threshold, In the house of my God, Than to dwell in tents of wickedness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 22
Commentary on 2 Kings 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
2Ki 22:1, 2. Josiah's Good Reign.
1, 2. Josiah was eight years old when he began to reign—Happier than his grandfather Manasseh, he seems to have fallen during his minority under the care of better guardians, who trained him in the principles and practice of piety; and so strongly had his young affections been enlisted on the side of true and undefiled religion, that he continued to adhere all his life, with undeviating perseverance, to the cause of God and righteousness.
2Ki 22:3-7. He Provides for the Repair of the Temple.
3, 4. in the eighteenth year of king Josiah—Previous to this period, he had commenced the work of national reformation. The preliminary steps had been already taken; not only the builders were employed, but money had been brought by all the people and received by the Levites at the door, and various other preparations had been made. But the course of this narrative turns on one interesting incident which happened in the eighteenth year of Josiah's reign, and hence that date is specified. In fact the whole land was thoroughly purified from every object and all traces of idolatry. The king now addressed himself to the repair and embellishment of the temple and gave directions to Hilkiah the high priest to take a general survey, in order to ascertain what was necessary to be done (see on 2Ch 34:8-15).
2Ki 22:8-15. Hilkiah Finds the Book of the Law.
8-11. Hilkiah said … I have found the book of the law in the house of the Lord, &c.—that is, the law of Moses, the Pentateuch. It was the temple copy which, had been laid (De 31:25, 26) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon—or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also (2Ch 35:3) removed from its site; it was somehow lost, and was now found again during the repair of the temple [Keil]. Delivered by Hilkiah the discoverer to Shaphan the scribe [2Ki 22:8], it was by the latter shown and read to the king. It is thought, with great probability, that the passage read to the king, and by which the royal mind was so greatly excited, was a portion of Deuteronomy, the twenty-eighth, twenty-ninth, and thirtieth chapters, in which is recorded a renewal of the national covenant, and an enumeration of the terrible threats and curses denounced against all who violated the law, whether prince or people. The impressions of grief and terror which the reading produced on the mind of Josiah have seemed to many unaccountable. But, as it is certain from the extensive and familiar knowledge displayed by the prophets, that there were numbers of other copies in popular circulation, the king must have known its sacred contents in some degree. But he might have been a stranger to the passage read him, or the reading of it might, in the peculiar circumstances, have found a way to his heart in a manner that he never felt before. His strong faith in the divine word, and his painful consciousness that the woeful and long-continued apostasies of the nation had exposed them to the infliction of the judgments denounced, must have come with overwhelming force on the heart of so pious a prince.
12-15. the king commanded … Go, inquire of the Lord for me, &c.—The agitated feelings of the king prompted him to ask immediate counsel how to avert those curses under which his kingdom lay; and forthwith a deputation of his principal officers was sent to one endowed with the prophetic spirit.
Ahikam—a friend of Jeremiah (Jer 26:24).
14. Achbor—or Abdon (2Ch 34:20), a man of influence at court (Jer 26:22). The occasion was urgent, and therefore they were sent—not to Zephaniah (Zep 1:1), who was perhaps young—nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand and known for her prophetic gifts—to Huldah, who was probably at this time a widow. Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe.
she dwelt … in the college—rather, "in the Misnah," taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David (2Ch 24:15, 16) who were ever buried in Jerusalem.
15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me—On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed.