14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they minister they have taken,
And Solomon placeth the whole of the vessels; because of the very great abundance, the weight of the brass hath not been searched out. And Solomon maketh all the vessels that `are' in the house of Jehovah: the altar of gold, and the table -- on which `is' the bread of the Presence -- of gold, and the candlesticks, five on the right, and five on the left, before the oracle, of refined gold, and the flowers, and the lamps, and the tongs, of gold, and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold.
and the candlesticks, and their lamps, for their burning according to the ordinance, before the oracle, of gold refined; and the flowers, and the lamps, and the tongs of gold -- it `is' the perfection of gold; and the snuffers, and the bowls, and the spoons, and the censers, of gold refined, and the opening of the house, its innermost doors to the holy of holies, and the doors of the house to the temple, of gold.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 25
Commentary on 2 Kings 25 Matthew Henry Commentary
Chapter 25
Ever since David's time Jerusalem had been a celebrated place, beautiful for situation and the joy of the whole earth: while the book of psalms lasts that name will sound great. In the New Testament we read much of it, when it was, as here, ripening again for its ruin. In the close of the Bible we read of a new Jerusalem. Every thing therefore that concerns Jerusalem is worthy our regard. In this chapter we have,
2Ki 25:1-7
We left king Zedekiah in rebellion against the king of Babylon (ch. 24:20), contriving and endeavouring to shake off his yoke, when he was no way able to do it, nor took the right method by making God his friend first. Now here we have an account of the fatal consequences of that attempt.
2Ki 25:8-21
Though we have reason to think that the army of the Chaldeans were much enraged against the city for holding out with so much stubbornness, yet they did not therefore put all to fire and sword as soon as they had taken the city (which is too commonly done in such cases), but about a month after (compare v. 8 with v. 3) Nebuzar-adan was sent with orders to complete the destruction of Jerusalem. This space God gave them to repent, after all the foregoing days of his patience, but in vain; their hearts (for aught that appears) were still hardened, and therefore execution is awarded to the utmost.
2Ki 25:22-30
In these verses we have,