13 And Hazael saith, `But what, `is' thy servant the dog, that he doth this great thing?' And Elisha saith, `Jehovah hath shewed me thee -- king of Aram.'
And the Philistine saith unto David, `Am I a dog that thou art coming unto me with staves?' and the Philistine revileth David by his gods,
And Jehovah saith unto him, `Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,
And Elisha saith unto him, `Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.'
And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.
Blind `are' his watchmen -- all of them, They have not known, All of them `are' dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber. And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
Crooked `is' the heart above all things, And it `is' incurable -- who doth know it?
`Ye may not give that which is `holy' to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.
And Peter answering said to him, `Even if all shall be stumbled at thee, I will never be stumbled.' Jesus said to him, `Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.' Peter saith to him, `Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 8
Commentary on 2 Kings 8 Matthew Henry Commentary
Chapter 8
The passages of story recorded in this chapter oblige us to look back.
2Ki 8:1-6
Here we have,
2Ki 8:7-15
Here,
2Ki 8:16-24
We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note,
Concerning this Jehoram observe,
2Ki 8:25-29
As among common persons there are some that we call little men, who make no figure, are little regarded, as less valued, so among kings there are some whom, in comparison with others, we may call little kings. This Ahaziah was one of these; he looks mean in the history, and in God's account vile, because wicked. It is too plain an evidence of the affinity between Jehoshaphat and Ahab that they had the same names in their families at the same time, in which, we may suppose, they designed to compliment one another. Ahab had two sons, Ahaziah and Jehoram, who reigned successively; Jehoshaphat had a son and grandson names Jehoshaphat had a son and grandson names Jehoram and Ahaziah, who, in like manner, reigned successively. Names indeed do not make natures, but it was a bad omen to Jehoshaphat's family to borrow names from Ahab's; or, if he lent the names to that wretched family, he could not communicate with them the devotion of their significations, Ahaziah-Taking hold of the Lord, and Jehoram-The Lord exalted. Ahaziah king of Israel had reigned but two years, Ahaziah king of Judah reigned but one. We are here told that his relation to Ahab's family was the occasion,