1 And David hath passed on a little from the top, and lo, Ziba, servant of Mephibosheth -- to meet him, and a couple of asses saddled, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred `of' summer-fruit, and a bottle of wine.
And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth `them' on the asses.
And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him `is' Hushai the Archite, his coat rent, and earth on his head;
And the house of Saul hath a servant, and his name `is' Ziba, and they call for him unto David; and the king saith unto him, `Art thou Ziba?' and he saith, `Thy servant.' And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son -- lame.' And the king saith to him, `Where `is' he?' and Ziba saith unto the king, `Lo, he `is' in the house of Machir, son of Ammiel, in Lo-Debar.' And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar, and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, `Mephibosheth;' and he saith, `Lo, thy servant.' And David saith to him, `Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.' And he boweth himself, and saith, `What `is' thy servant, that thou hast turned unto the dead dog -- such as I?' And the king calleth unto Ziba servant of Saul, and saith unto him, `All that was to Saul and to all his house, I have given to the son of thy lord, and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;' and Ziba hath fifteen sons and twenty servants. And Ziba saith unto the king, `According to all that my lord the king commandeth his servant, so doth thy servant;' as to Mephibosheth, `he is eating at my table (`saith the king') as one of the sons of the king.' And Mephibosheth hath a young son, and his name `is' Micha, and every one dwelling in the house of Ziba `are' servants to Mephibosheth. And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he `is' lame of his two feet.
And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who `are' with him have covered each his head, and have gone up, going up and weeping;
`And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,
And Jesse saith to David his son, `Take, I pray thee, to thy brethren, an ephah of this roasted `corn', and these ten loaves, and run to the camp to thy brethren; and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.'
And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim, couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted `corn', and beans, and lentiles, and roasted `pulse', and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who `are' with him to eat, for they said, `Thy people `is' hungry, and weary, and thirsty, in the wilderness.'
And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen -- food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy `is' in Israel.
The gift of a man maketh room for him, And before the great it leadeth him.
and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.'
and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit -- very much.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 16
Commentary on 2 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Sa 16:1-4. Ziba, by False Suggestions, Claims His Master's Inheritance.
1. Ziba the servant of Mephibosheth met him—This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king.
a bottle of wine—a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.
2. The asses be for the king's household to ride on—The royal fugitives were moving on foot, not from inability to procure conveyances, but as being suitable to their present state of humiliation and penitence.
3. To-day shall the house of Israel restore me the kingdom of my father—Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.
2Sa 16:5-19. Shimei Curses David.
5-12. when king David came to Bahurim—a city of Benjamin (2Sa 3:16; 19:16). It is, however, only the confines of the district that are here meant.
Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him; but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai's proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence, and acknowledged Shimei as the instrument of God's chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.
13. went along on the hill's side over against him—as he descended the rough road on the eastern side of the Mount of Olives, "went along on the hill's side"—literally, "the rib of the hill."
threw stones at him—as a mark of contempt and insult.
cast dust—As if to add insult to injury, clouds of dust were thrown by this disloyal subject in the path of his unfortunate sovereign.
14. refreshed themselves there—that is, in the city of Bahurim.
15-19. Hushai said unto Absalom, God save the king—Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king.
2Sa 16:20-23. Ahithophel's Counsel.
20. Give counsel among you what we shall do—This is the first cabinet council on record, although the deference paid to Ahithophel gave him the entire direction of the proceedings.
21. Ahithophel said unto Absalom—This councillor saw that now the die was cast; half measures would be inexpedient. To cut off all possibility of reconciliation between the king and his rebellious son, he gave this atrocious advice regarding the treatment of the royal women who had been left in charge of the palace. Women, being held sacred, are generally left inviolate in the casualties of war. The history of the East affords only one parallel to this infamous outrage of Absalom.