19 and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.
And the midwives say unto Pharaoh, `Because the Hebrew women `are' not as the Egyptian women, for they `are' lively; before the midwife cometh in unto them -- they have borne!'
And the woman taketh the two men, and hideth them, and saith thus: `The men came in unto me, and I have not known whence they `are'; and it cometh to pass -- the gate is to `be' shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;' and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof. And the men have pursued after them the way of the Jordan, by the fords, and the gate they have shut afterwards, when the pursuers have gone out after them. And -- before they lie down -- she hath gone up unto them on the roof, and she saith unto the men, `I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence. `For we have heard how Jehovah dried up the waters of the Red Sea at your presence, in your going out of Egypt, and that which ye have done to the two kings of the Amorite who `are' beyond the Jordan; to Sihon and to Og whom ye devoted. And we hear, and melt doth our heart, and there hath not stood any more spirit in `any' man, from your presence, for Jehovah your God, He `is' God in the heavens above, and on the earth beneath. `And now, swear ye, I pray you, to me by Jehovah -- because I have done with you kindness -- that ye have done, even ye, kindness with the house of my father, and have given to me a true token, and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.' And the men say to her, `Our soul for yours -- to die; if ye declare not this our matter, then it hath been, in Jehovah's giving to us this land, that we have done with thee kindness and truth.' And she causeth them to go down by a rope through the window, for her house `is' in the side of the wall, and in the wall she `is' dwelling; and she saith to them, `To the mountain go, lest the pursuers come upon you; and ye have been hidden there three days till the turning back of the pursuers, and afterwards ye go on your way.' And the men say unto her, `We are acquitted of this thine oath which thou hast caused us to swear: lo, we are coming into the land, this line of scarlet thread thou dost bind to the window by which thou hast caused us to go down, and thy father, and thy mother, and thy brethren, and all the house of thy father thou dost gather unto thee, to the house; and it hath been, any one who goeth out from the doors of thy house without, his blood `is' on his head, and we are innocent; and any one who is with thee in the house, his blood `is' on our head, if a hand is on him; and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.' And she saith, `According unto your words, so it `is';' and she sendeth them away, and they go; and she bindeth the scarlet line to the window. And they go, and come in to the mountain, and abide there three days until the pursuers have turned back; and the pursuers seek in all the way, and have not found. And the two men turn back, and come down from the hill, and pass over, and come in unto Joshua son of Nun, and recount to him all that hath come upon them; and they say unto Joshua, `Surely Jehovah hath given into our hand all the land; and also, all the inhabitants of the land have melted at our presence.'
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Commentary on 2 Samuel 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
2Sa 17:1-14. Ahithophel's Counsel Overthrown by Hushai.
1-11. Moreover Ahithophel said unto Absalom—The recommendation to take prompt and decisive measures before the royalist forces could be collected and arranged, evinced the deep political sagacity of this councillor. The adoption of his advice would have extinguished the cause of David; and it affords a dreadful proof of the extremities to which the heartless prince was, to secure his ambitious objects, prepared to go, that the parricidal counsel "pleased Absalom well, and all the elders of Israel." It was happily overruled, however, by the address of Hushai, who saw the imminent danger to which it would expose the king and the royal cause. He dwelt upon the warlike character and military experience of the old king—represented him and his adherents as mighty men, who would fight with desperation; and who, most probably, secure in some stronghold, would be beyond reach, while the smallest loss of Absalom's men at the outset might be fatal to the success of the conspiracy. But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person—thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.
12. we will light upon him as the dew falleth on the ground—No image could have symbolized the sudden onset of an enemy so graphically to an Oriental mind as the silent, irresistible, and rapid descent of this natural moisture on every field and blade of grass.
13. all Israel shall bring ropes to that city—In besieging a town, hooks or cranes were often thrown upon the walls or turrets, by which, with ropes attached to them, the besiegers, uniting all their force, pulled down the fortifications in a mass of ruins.
14. The counsel of Hushai the Archite is better than the counsel of Ahithophel—The reasons specified being extremely plausible, and expressed in the strong hyperbolical language suited to dazzle an Oriental imagination, the council declared in favor of Hushai's advice; and their resolution was the immediate cause of the discomfiture of the rebellion, although the council itself was only a link in the chain of causation held by the controlling hand of the Lord.
2Sa 17:15-22. Secret Intelligence Sent to David.
16. send quickly, and tell David—Apparently doubting that his advice would be followed, Hushai ordered secret intelligence to be conveyed to David of all that transpired, with an urgent recommendation to cross the Jordan without a moment's delay, lest Ahithophel's address and influence might produce a change on the prince's mind, and an immediate pursuit be determined on.
17. by En-rogel—the fuller's well in the neighborhood of Jerusalem, below the junction of the valley of Hinnom with that of Jehoshaphat.
18. and came to a man's house in Bahurim, which had a well in his court—The court was that of the house, and the well an empty cistern. All the houses of the better class are furnished with such reservoirs. Nothing could more easily happen than that one of these wells, in consequence of a deficiency of water, should become dry and it would then answer as a place of retreat, such as David's friends found in the man's house at Bahurim. The spreading of a covering over the well's mouth for the drying of corn is a common practice.
2Sa 17:23-29. Ahithophel Hangs Himself.
23. when Ahithophel saw that his counsel was not followed—His vanity was wounded, his pride mortified on finding that his ascendency was gone; but that chagrin was aggravated by other feelings—a painful conviction that through the delay which had been resolved on, the cause of Absalom was lost. Hastening home, therefore, he arranged his private affairs, and knowing that the storm of retributive vengeance would fall chiefly upon him as the instigator and prop of the rebellion, he hanged himself. It may be remarked that the Israelites did not, at that time, refuse the rites of sepulture even to those who died by their own hands. He had an imitator in Judas, who resembled him in his treason, as well as in his infamous end.
24. Then David came to Mahanaim—in the high eastern country of Gilead, the seat of Ish-bosheth's government.
Absalom passed over Jordan—It is not said how long an interval elapsed, but there must have been sufficient time to make the intended levy throughout the kingdom.
25. Amasa—By the genealogy it appears that this captain stood in the same relation to David as Joab, both being his nephews. Of course, Amasa was Absalom's cousin, and though himself an Israelite, his father was an Ishmaelite (1Ch 2:17).
Nahash—is thought by some to be another name of Jesse, or according to others, the name of Jesse's wife.
27-29. when David was come to Mahanaim—The necessities of the king and his followers were hospitably ministered to by three chiefs, whose generous loyalty is recorded with honor in the sacred narrative.
Shobi—must have been a brother of Hanun. Disapproving, probably, of that young king's outrage upon the Israelite ambassadors, he had been made governor of Ammon by David on the conquest of that country.
Machir—(See 2Sa 9:4). Supposed by some to have been a brother of Bath-sheba, and
Barzillai—a wealthy old grandee, whose great age and infirmities made his loyal devotion to the distressed monarch peculiarly affecting. The supplies they brought, which (besides beds for the weary) consisted of the staple produce of their rich lands and pastures, may be classified as follows: eatables—wheat, barley, flour, beans, lentils, sheep, and cheese; drinkables—"honey and butter" or cream, which, being mixed together, form a thin, diluted beverage, light, cool, and refreshing. Being considered a luxurious refreshment (So 4:11), the supply of it shows the high respect that was paid to David by his loyal and faithful subjects at Mahanaim.
29. in the wilderness—spread out beyond the cultivated tablelands into the steppes of Hauran.