13 or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.'
And the king saith, `Is the hand of Joab with thee in all this?' And the woman answereth and saith, `Thy soul liveth, my lord, O king, none `doth turn' to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord `is' wise, according to the wisdom of a messenger of God, to know all that `is' in the land.'
And David calleth to one of the youths, and saith, `Draw nigh -- fall upon him;' and he smiteth him, and he dieth; and David saith unto him, `Thy blood `is' on thine own head, for thy mouth hath testified against thee, saying, I -- I put to death the anointed of Jehovah.'
when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him `for' the tidings. Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?' And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang `them' over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury `it' in the burying-place of Abner in Hebron.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 18
Commentary on 2 Samuel 18 Matthew Henry Commentary
Chapter 18
This chapter puts a period to Absalom's rebellion and life, and so makes way for David to his throne again, whither the next chapter brings him back in peace and triumph. We have here,
2Sa 18:1-8
Which way David raised an army here, and what reinforcements were sent him, we are not told; many, it is likely, from all the coasts of Israel, at least from the neighbouring tribes, came in to his assistance, so that, by degrees, he was able to make head against Absalom, as Ahithophel foresaw. Now here we have,
Bishop Hall thus descants on this: "What means this ill-placed love? This unjust mercy? Deal gently with a traitor? Of all traitors, with a son? Of all sons, with an Absalom? That graceless darling of so good a father? And all this, for thy sake, whose crown, whose blood, he hunts after? For whose sake must he be pursued, if forborne for thine? Must the cause of the quarrel be the motive of mercy? Even in the holiest parents, nature may be guilty of an injurious tenderness, of a bloody indulgence. But was not this done in type of that immeasurable mercy of the true King and Redeemer of Israel, who prayed for his persecutors, for his murderers, Father, forgive them? Deal gently with them for my sake.' When God sends an affliction to correct his children, it is with this charge, "Deal gently with them for my sake;' for he knows our frame.
2Sa 18:9-18
Here is Absalom quite at a loss, at his wit's end first, and then at his life's end. He that began the fight, big with the expectation of triumphing over David himself, with whom, if he had had him in his power, he would not have dealt gently, is now in the greatest consternation, when he meets the servants of David, v. 9. Though they were forbidden to meddle with him, he durst not look them in the face; but, finding they were near him, he clapped spurs to his mule and made the best of his way, through thick and thin, and so rode headlong upon his own destruction. Thus he that fleeth from the fear shall fall into the pit, and he that getteth up out of the pit shall be taken in the snare, Jer. 48:44. David is inclined to spare him, but divine justice passes sentence upon him as a traitor, and sees it executed-that he hang by the neck, be caught alive, be embowelled, and his body disposed of disgracefully.
2Sa 18:19-33
Absalom's business is done; and we are now told,