21 And they forsake there their idols, and David and his men lift them up.
`But thus thou dost to them: their altars ye break down, and their standing pillars ye shiver, and their shrines ye cut down, and their graven images ye burn with fire;
`The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken `it' to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it `is';
and the Philistines take the ark of God and bring it into the house of Dagon, and set it near Dagon. And the Ashdodites rise early on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah; and they take Dagon, and put it back to its place. And they rise early in the morning on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah, and the head of Dagon, and the two palms of its hands are cut off at the threshold, only the fishy part hath been left to him; therefore the priests of Dagon, and all those coming into the house of Dagon, tread not on the threshold of Dagon, in Ashdod, till this day. And the hand of Jehovah is heavy on the Ashdodites, and He maketh them desolate, and smiteth them with emerods, Ashdod and its borders.
And they go up into Baal-Perazim, and David smiteth them there, and David saith, `God hath broken up mine enemies by my hand, like the breaking up of waters;' therefore they have called the name of that place Baal-Perazim. And they leave there their gods, and David speaketh, and they are burnt with fire.
so as to put their gods into fire -- for they `are' no gods, but work of the hands of man, wood and stone -- and they destroy them.
Bowed down hath Bel, stooping is Nebo, Their idols have been for the beast and for cattle, Your burdens are loaded, a burden to the weary. They have stooped, they have bowed together, They have not been able to deliver the burden, And themselves into captivity have gone.
And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 5
Commentary on 2 Samuel 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
2Sa 5:1-5. The Tribes Anoint David King over Israel.
1, 2. Then came all the tribes of Israel—a combined deputation of the leading authorities in every tribe. [See on 1Ch 11:1.] David possessed the first and indispensable qualification for the throne; namely, that of being an Israelite (De 17:15). Of his military talent he had furnished ample proof. And the people's desire for his assumption of the government of Israel was further increased by their knowledge of the will and purpose of God, as declared by Samuel (1Sa 16:11-13).
3. King David made a league with them in Hebron before the Lord—(see on 1Sa 10:17). This formal declaration of the constitution was chiefly made at the commencement of a new dynasty, or at the restoration of the royal family after a usurpation (2Ki 11:17), though circumstances sometimes led to its being renewed on the accession of any new sovereign (1Ki 12:4). It seems to have been accompanied by religious solemnities.
2Sa 5:6-12. He Takes Zion from the Jebusites.
6. the king and his men went to Jerusalem unto the Jebusites—The first expedition of David, as king of the whole country, was directed against this place, which had hitherto remained in the hands of the natives. It was strongly fortified and deemed so impregnable that the blind and lame were sent to man the battlements, in derisive mockery of the Hebrew king's attack, and to shout, "David cannot come in hither." To understand the full meaning and force of this insulting taunt, it is necessary to bear in mind the depth and steepness of the valley of Gihon, and the lofty walls of the ancient Canaanitish fortress.
7. the stronghold of Zion—Whether Zion be the southwestern hill commonly so-called, or the peak now level on the north of the temple mount, it is the towering height which catches the eye from every quarter—"the hill fort," "the rocky hold" of Jerusalem.
8. Whosoever getteth up to the gutter—This is thought by some to mean a subterranean passage; by others a spout through which water was poured upon the fire which the besiegers often applied to the woodwork at the gateways, and by the projections of which a skilful climber might make his ascent good; a third class render the words, "whosoever dasheth them against the precipice" (1Ch 11:6).
9. David dwelt in the fort, &c.—Having taken it by storm, he changed its name to "the city of David," to signify the importance of the conquest, and to perpetuate the memory of the event.
David built round about from Millo and inward—probably a row of stone bastions placed on the northern side of Mount Zion, and built by David to secure himself on that side from the Jebusites, who still lived in the lower part of the city. The house of Millo was perhaps the principal corner tower of that fortified wall.
11, 12. Hiram … sent carpenters, and masons—The influx of Tyrian architects and mechanics affords a clear evidence of the low state to which, through the disorders of long-continued war, the better class of artisans had declined in Israel.
2Sa 5:13-16. Eleven Sons Born to Him.
13. David took him more concubines and wives—In this conduct David transgressed an express law, which forbade the king of Israel to multiply wives unto himself (De 17:17).
2Sa 5:17-25. He Smites the Philistines.
17. when the Philistines heard that they had anointed David king over Israel—During the civil war between the house of Saul and David, those restless neighbors had remained quiet spectators of the contest. But now, jealous of David, they resolved to attack him before his government was fully established.
18. valley of Rephaim—that is, "of giants," a broad and fertile plain, which descends gradually from the central mountains towards the northwest. It was the route by which they marched against Jerusalem. The "hold" to which David went down "was some fortified place where he might oppose the progress of the invaders," and where he signally defeated them.
21. there they left their images—probably their "lares" or household deities, which they had brought into the field to fight for them. They were burnt as ordained by law (De 7:5).
22. the Philistines came up yet again—The next year they renewed their hostile attempt with a larger force, but God manifestly interposed in David's favor.
24. the sound of a going in the tops of the mulberry trees—now generally thought not to be mulberry trees, but some other tree, most probably the poplar, which delights in moist situations, and the leaves of which are rustled by the slightest movement of the air [Royle].