19 sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness -- every one who is naming the name of Christ.'
`I am the good shepherd, and I know my `sheep', and am known by mine,
and if any one doth love God, this one hath been known by Him.
Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous, he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,
and he speaketh unto Korah, and unto all his company, saying, `Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.
Therefore, thus said the Lord Jehovah: `Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.
according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; I and the Father are one.'
I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;
and they shall see His face, and His name `is' upon their foreheads,
I have known thy works, and where thou dost dwell -- where the throne of the Adversary `is' -- and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas `was' my faithful witness, who was put to death beside you, where the Adversary doth dwell.
Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience, in which also ye -- ye did walk once, when ye lived in them; but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.
Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ, as obedient children, not fashioning yourselves to the former desires in your ignorance, but according as He who did call you `is' holy, ye also, become holy in all behaviour, because it hath been written, `Become ye holy, because I am holy;' and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye, having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ, who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness; and ye did not so learn the Christ, if so be ye did hear him, and in him were taught, as truth is in Jesus; ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,
The love unfeigned: abhorring the evil; cleaving to the good;
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.
Become, then, followers of God, as children beloved, and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell, and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving; for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them, for ye were once darkness, and now light in the Lord; as children of light walk ye, for the fruit of the Spirit `is' in all goodness, and righteousness, and truth, proving what is well-pleasing to the Lord, and have no fellowship with the unfruitful works of the darkness and rather even convict,
that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.
and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.
`The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires. And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love; for these things being to you and abounding, do make `you' neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins; wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,
that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us', which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --
and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
What, then, shall we say unto these things? if God `is' for us, who `is' against us? He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous, who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.
And He saith to man: -- `Lo, fear of the Lord, that `is' wisdom, And to turn from evil `is' understanding.'
For Jehovah is knowing the way of the righteous, And the way of the wicked is lost!
Jehovah knoweth the days of the perfect, And their inheritance is -- to the age.
Turn aside from evil, and do good, and dwell to the age. For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
For -- to the age he is not moved; For a memorial age-during is the righteous.
A Song of the Ascents. Those trusting in Jehovah `are' as Mount Zion, It is not moved -- to the age it abideth. Jerusalem! mountains `are' round about her, And Jehovah `is' round about His people, From henceforth even unto the age.
As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during.
And what doth one answer the messengers of a nation? `That Jehovah hath founded Zion, And in it do the poor of His people trust!'
And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name.
For lo, the stone that I put before Joshua, On one stone `are' seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.
Who `art' thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- `are' to it.' And there is a word of Jehovah to me, saying, Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you.
and then I will acknowledge to them, that -- I never knew you, depart from me ye who are working lawlessness.
and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.
having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit,
for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;
not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.
and here he hath authority from the chief priests, to bind all those calling on Thy name.'
being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-`stone',
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Timothy 2
Commentary on 2 Timothy 2 Matthew Henry Commentary
Chapter 2
In this chapter our apostle gives Timothy many exhortations and directions, which may be of great use to other, both ministers and Christians, for whom they were designed as well as for him.
2Ti 2:1-7
Here Paul encourages Timothy to constancy and perseverance in his work: Be strong in the grace that is in Christ Jesus, v. 1. Observe, Those who have work to do for God must stir up themselves to do it, and strengthen themselves for it. Being strong in the grace that is in Christ Jesus may be understood in opposition to the weakness of grace. Where there is the truth of grace there must be a labouring after the strength of grace. As our trials increase, we have need to grow stronger and stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. Or it may be understood in opposition to our being strong in our own strength: "Be strong, not confiding in thy own sufficiency, but in the grace that is in Jesus Christ.' Compare Eph. 6:10, Be strong in the Lord, and in the power of his might. When Peter promised rather to die for Christ than to deny him he was strong in his own strength; had he been strong in the grace that is in Christ Jesus, he would have kept his standing better. Observe,
The apostle further commends what he had said to the attention of Timothy, and expresses his desire and hope respecting him: Consider what I say, and the Lord give thee understanding in all things, v. 7. Here,
2Ti 2:8-13
2Ti 2:14-18
Having thus encouraged Timothy to suffer, he comes in the next place to direct him in his work.
2Ti 2:19-21
Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief.
2Ti 2:22-26